Forgiveness Journey

Hebrews 9:22 NIV

In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

How Is Forgiveness Working For You?

A number of years ago I went whitewater rafting with some friends.  We were going through a particularly rough stretch of water when we came upon a bend in the river where a giant boulder stood at the turn.  The water was rushing fiercely through the gorge there and despite our river pilot in the back urging us to with our paddles turn the raft to the left, we didn’t make it and we came barreling into the boulder.  The force of our impact cause one of the guys at the front of the rubber inflated raft to be catapulted into the air and he went flying ten feet in the air backwards and into the pool of water behind us.  At that moment, we watched in shocked disbelief as he shot past us; we were going one way and he another.  We were suddenly going on separate journeys, us sliding upon onto a rock and down the river and him soaring through the air and back into the chaos of the swirling caldron of white-water.

All of us are on journeys; some going one way, others a different road.  There are those heading for higher education, others not interested in further schooling.  Some are building families, others prefer to stay single.  Many are trying to save all the money they can, still more looking for ways to spend it.  There are those wanting to connect with as many people as they can, others would prefer to be left alone.  Some like to take it easy, others would rather work hard.  Sometimes we decide what journey we take, other times the journey decides who we are.  You might be on a journey of honesty and integrity or a journey of fraud and corruption.  Our journeys may be similar or quite different but every one of us is on a journey and eventually it will bring us somewhere.

It seems that the Bible has described a pair of journeys that between which we all must choose.  The first is the journey of Sin and the other of Forgiveness.  Sin is what the Bible calls the “broad road” and many enter through it. (Matthew 7:13 NIV)  The journey of Forgiveness is narrow because few choose to take that path.  Sin is your default direction.  All are sinners and come short of God’s glory.  The result of being sinners is that we die in our sin.  The other journey is that of forgiveness.  Acts 10: 43 declares that from ancient times, the Lord has been telling us through His prophets that we can enter a journey of forgiven sins.  All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name." (NIV)  The Bible throughout declares that one day and now it has come to pass, our sins would be taken from us, as the Psalm puts it, “as far away as the east is from the west.”  Through Jesus dying on the Cross, that has happened.  Paul in Ephesians 1:7 lists two results of Him dying on the Cross.  In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace… (NIV)  We are no longer slaves to sin and sinning and the guilt of our sin is removed.  We are now free to live completely in line with God and our lives immersed in Him.

Sin has a devastating effect upon our personality.  It leads to confusion, frustration, bitterness, depression, anger, selfishness, pride, discouragement, stress and worry.  The sins we commit always damage us and the long range effect cannot be calculated for it is too immense.  The sins others commit injure us terribly and we are mangled by both ends of sin.  What Christ has done by pouring out His blood on the Cross is begin the work of making us holy and free of the damage sin has caused us.  He is “redeeming” us, taking us out of it.  Because we have lived in a world of Sin and that is all we know, we are like a frog slowly cooking in a pot of water growing hotter by the hour.  We have never known life without the damage of sin and so we are not conscious of all it has done to us.  The Bible says that what Sin brings us is death…psychological death, social death, emotional death, mental death and eventually physical death.  The miracle of all time is that God decided to put an end to the destruction of Sin by placing all the sin of the world upon His Son Jesus Christ and letting the Sin itself die in His crucified body.

This of course may be “old hat” to you.  You understand the Cross and God’s work with Sin but here is something that must be considered profoundly in regard to sin forgiveness.  Jesus declared that our determination to forgive sins is linked to God’s generosity in forgiving our sins.  This is underscored in the model prayer He taught us during the Sermon on the Mount but given naked expression in Matthew 6:14-15.  For if you forgive men when they sin against you, your heavenly Father will also forgive you.  But if you do not forgive men their sins, your Father will not forgive your sins. (NIV)  There is an undeniable link between our forgiveness of the sins of others and God’s forgiveness of our sins.  Often it is thought that if we don’t forgive the sins committed against us, then God won’t forgive our sins.  But then, what is the point of Christ dying on the cross if not to put away our sins...if it is really dependent on what we do?

Paul cements this relationship between God’s forgiveness and ours in Colossians 3: 13.  Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. (NIV)  It is established by Christ and the Apostle Paul that all Christians are forgiving people.  They put up with the quirks and difficult behaviors of those in their circles and they forgive or “show grace” as it literally is, to those who treat them badly.  Now the Greek which Paul used to give us this teaching is a bit tricky.  Literally it reads, “As also the Lord showed grace to you, so also you”.  To show grace to someone is a bit broader than to forgive the sins of that person but it includes it.  The primary teaching here is that as Christ has done for us, the same is to flow out of us to others.  If that does not happen, then we have to ask what is wrong with us.

There is a most fascinating teaching found in Hebrews 9:22ff.  In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness...But now he (Jesus) has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself…so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. (NIV)  Paul here declares that forgiveness of sins is not possible without the shedding of blood.  That means that I cannot, even if I wished, forgive a single sin of any person, regardless of how good or bad I view that one—good or bad.  It is beyond the scope of my ability!  So why does Christ and Paul insist we forgive sins?  There is only one explanation.  Through Christ’s death on the Cross, He brought us into His redeeming work.  He made us the freer of slaves.

Christ’s poured out blood upon the Cross completely altered the moral landscape of the world.  Every sin, before that, was irrevocable…it could not be removed and had to be punished.  If you sin against me, whether it seems important to us or insignificant, it was a deadly sin and we could not change its impact upon the one who sinned.  Paul stated this clearly.  “For the wages of sin is death…”  (Romans 6:23a NIV)  Before our Lord’s blood shedding, I could not help you out of your sins against me, even if I wanted to do so.  I could not wave it off and say “no big deal” because it wasn’t for me to decide.  God’s law said the sin brought death and that was the end of the matter.  But with Christ’s death and His loving forgiveness through it, I now can forgive the sins of anyone that has hurt me or offended me.  I am joined with Christ through His poured out blood in the work of forgiveness.

Consider this one aspect of sin.  Each sin has a devastating impact upon the personality.  One sin wrecked Adam and Eve and if you multiply that ten thousand times, there are layers and layers of damage in each of us.  Forgiveness is God’s way of healing us and making us whole.  Somehow, God uses us to bring forgiveness to those we encounter and it is no small privilege or responsibility.  Every forgiven sin is a removed sin.  What does this mean?  Forgiveness as a Biblical teaching is not me accepting whatever you have done wrong to me and saying, “No big deal!”  Forgiveness is the removal of sin in an actual way.  The word Jesus used in saying we are to forgive the sins or “transgressions” of others means “to put away”.  In other words, we do something with the sin, at least as far as it is connected to us.  Of course, that is only possible because of the pouring out of Christ’s blood.

Here is a crazy analogy on the part we play forgiving sins.  When Jonah began his journey running away from God, the Lord did not let him go very far before he sent a gigantic storm to get his attention.  It was a blazing light of chaos for everyone on board the ship…not just Jonah.  The only way the storm could be shut off, it was discovered, was to throw Jonah overboard.  Jonah knew it and he convinced the sailors it was so.  But no one wanted to actually toss Jonah into the raging sea…they felt badly about it.  We are like that with forgiveness.  We don’t want to let go of the sin.  We prefer to nurse it, coddle it, relive it and cling to it.  God though tells us to toss it away.  Forgive it.    Meanwhile, for the sailors and for us, the storm continues to rage.  The damage of sin keeps increasing as we hold onto it.  Only, when by the power of the blood of Christ, we toss the sin away does God stop the storm it creates.  Jonah, the one who caused the storm, also began a new journey when he was thrown into the sea.  He was in fact rescued and given a new life by being tossed overboard.  When we forgive the sins of someone, we in a way rescue that person.  We give him or her a fresh start.  A forgiven sin stops being an active sin; it is a crucified sin and is no longer able to damage either the one who forgives it or the one who has had the sin forgiven.  It is a new journey when a sin is forgiven…a journey of peace within and without.  We can either refuse to forgive a sin and continue being damaged by it, or forgive it, and be set free from it.  Somehow, in a way only God can explain, when we forgive a sin we join Christ in His work on the Cross and by His blood, keep the sin from hurting us or others anymore.  

Perception

Jeremiah 1:11 NIV

 The word of the Lord came to me: "What do you see, Jeremiah?"

"I see the branch of an almond tree," I replied.

Are You Certain of What You See?

The very first time Mary Jo and I went out together, I borrowed a friend’s car and took her to the Robert E. Lee Theater.   This was a two story movie theater and it was the fanciest in New Orleans.  The movie we saw was quite memorable…it was the four hour “Reds”…and yes, it felt more like eight hours.  I more than made up for the terrible movie choice by getting Mary Jo nachos.  She had never before had nachos and so I felt like I had brought her to the Eiffel Tower or taken her on a camel ride through Morocco.  The nachos even had jalapeño slices on it.  Now for a year and a half we did these same sorts of things…I took her places, paid for the meal or the movie…just the two of us and we had fun together.  She didn’t go with any other guys to movies or restaurants or festivals during this time and I didn’t go with any other girls.  Imagine my surprise after a year and a half of this exclusive attention we gave to each other my discovery that Mary Jo did not think we were dating.  I kind of wondered what she thought we had been doing all this time…going on field trips…creating a review of restaurants…baby-sitting each other?  I thought, and call me “crazy”, that we had been dating the past year.  So here we were, two sane adults, experiencing the very same events and engaging in conversations together over a very long period of time, having completely different views of what we had been doing this whole time.

What is fascinating about perception is that it is a function of reality that is really real.  A wind really does blow a pine cone off a tree.  A bank really does charge you a fee for bouncing a check.  Your wife really does say, “I love you” and your boss really does warn you of potential lay-offs.  The car in front of you actually stopped and you did hit it and your mom told you that if you did not clean up your room, she would take your IPad away from you.  Really real things happen all around us but sometimes it is more important for us and for others our perception of those real things rather than the real things themselves.  One man commits suicide when his girlfriend breaks up with him but another man whose girlfriend breaks up with him finds someone else to date.  One child cries when a bully punches him but another child swings back and laughs about it afterward.  A mother frets anxiously about her son coming home late from a party; another falls asleep peacefully before he gets back.  Perception is not always reality but the two go hand in hand in determining the reality of many outcomes in life.

There is in the ancient writings of the prophet Habakkuk a case study on perception.  As the Babylonian armies began their approach toward Jerusalem it became clear to all Judea that the invasion could not be stopped.  Judah’s armies had no answer for the Babylonian juggernaut.  Destruction of Jerusalem seemed inevitable; slavery, rape and even death a real possibility for anyone still alive when the Babylonians finally overran the city.  Habakkuk faced the hard cold reality of invasion with not a hint of fluffy optimism.  His prayer to God was simple and direct.  Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet… (Habakkuk 3:17-18 NIV)  As Habakkuk writes, nothing is settled.  The invasion hasn’t begun.  The walls of Jerusalem are still intact.  The farms and ranches continue to provide food for everyone.  Yet…Habakkuk added in the space between what seemed to be coming and what was there before him.  This was where reality met perception for Habakkuk and we face it too.  How we respond to “yet” is critical to the reality that we have as it was for Habakkuk.  The “yet” for Habakkuk was, “I will rejoice in the Lord, I will be joyful in God my Savior.” (Habakkuk 3:18 NIV)  This was the way Habakkuk saw things.  If everything falls apart and it goes from bad to worse, I will rejoice in the Lord, I will be joyful in God my Savior.  Perception was unbending in the circumstance…crops failed or not, sheep in the pen or taken, grapes sweet and luscious or shriveled and hard, Habakkuk would see it all as “God is my Savior…I will love Him.”

In the book of Daniel is a second case study of perception.  A few years later, after Babylon had conquered Jerusalem and brought a number of the Jews back to Babylon with them, some of the captives because of their special abilities were given significant government jobs.  Three of them, Shadrach, Meshach and Abednego faced a terrible dilemma just as they really got started in their careers.  The king enacted a law that whenever a traveling band came to your town and began to play, if anyone refused to worship the ninety foot gold portable idol they brought with them, those people would be thrown into a blazing furnace.  The reality was that this idol was before the three Jewish young men, the music was playing and the furnace was stoked and available for anyone refusing to worship the golden idol.  Perception of the reality was voiced by the three men who faced squarely their fate even as they refused to bow in worship to the idol. Shadrach, Meshach and Abednego replied to the king, "O Nebuchadnezzar, we do not need to defend ourselves before you in this matter.  If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king.  But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up." (Daniel 3:16-18 NIV)  The adjustment in thinking the three men made to the reality of the furnace and the king’s fury and the idol was simple.  Our hope is in God regardless of how things turn and we will not worship idols.  That was the perception they all had of the situation they faced.  This was how they looked at the idol and the furnace and the angry king.

The third case study we shall examine took place in a secret place where Jesus was with his disciples.  He told them exactly what to expect soon.  And he said, "The Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and he must be killed and on the third day be raised to life." (Luke 9: 22 NIV)  Now we must take these two parts of the reality separately.  The first is that Jesus was telling the disciples that the religious leaders were going to reject him outright and because of this, He would have to be killed.  This had to be terribly disconcerting to them, perhaps even depressing.  And of course that is what happened.  Jesus was crucified and the disciples had to face it.  Reality was the end of dreams, broken plans and the loss of a beloved friend.  All of this Jesus told them to expect and they had it.  The death of Jesus came and it was real dying.  So what were they to do?  What perception of this were they to form of Jesus being dead?  How were they to view Christ crucified; which was very different than Christ healing and Christ teaching and Christ eating with them and potentially taking over the nation of Israel as her king?

Jesus told the Disciples two things.  He would die and He would be raised from the dead.  Those two were interconnected at every point.  The Disciples would have taken these two parts as completely different matters, at least during the three days when Jesus was dead but not raised from the dead.  Since then though, the two are never separated from one another.  The crucified Christ is reality and the raised Christ is reality and both determine perception in every single circumstance.  When the Disciples saw a bright future filled with success and happiness, Jesus saw Himself crucified.  When the Disciples saw all hope dashed and their lives crushed, Jesus saw Himself raised from the dead.  We can either perceive things as the Disciples did or see all we face as Jesus saw things.  What do I mean by that?

When Christ died, He took the Sin of mankind into His body and it was crucified with Him when He died.  The Apostle Paul tells us in his second letter to the Corinthians that God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (2 Corinthians 5:21 NIV)  In Hebrews we find a similar statement.  But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself. (Hebrews 9:26 NIV)  The death of Christ did away with Sin because Sin died with Him when He died.  When this happened we became free to see things from God’s point of view.  Before, Sin corrupted our thinking and made us Satan’s fool, but, after the Cross when we are made right with God through the cross of Christ Sin is worked out of us and we can think with God’s mind and understand things.  Sin does not direct our thinking!  The Cross meant victory!  The Disciples thought it was defeat.  We with Sin see trials and troubles and hardship and unfair circumstances.  With Christ and our Sin taken from us, we see God working everything out for our good, we see our lives being put together in a perfect way.  We see strength of character building and holiness developing and love growing pure and true.  With Sin out of the way, we can reinterpret everything so we see things as they are and not as they seem.

With the Cross came resurrection.  Peter says this of the resurrection’s effect on us.  Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, (1 Peter 1:3-4 NIV)  The Resurrection is the most astounding event in the history of mankind because it was the power of God revealed in Jesus Christ.  If there is one enemy of us all, if there is any unifying force that we cannot break, it is death and with the Resurrection, death is broken and the operating system of every one of us is hope.  Hope rises above every problem we face.  If death is a shattered enemy, then what is unemployment in God’s hands…what is disease…what is divorce…what is infertility…what is injury or insult or persecution…what is failure…what is disappointment…what is rejection when it is in God’s hands?  Resurrection is the creator of hope at every point in life…hope is the bright dawn and it casts no shadows because it is built by the Resurrection of Christ and that is reality.  When Jesus Christ rose from the dead and He really did rise…over five hundred different people in many different places saw Him alive…He made hope the reality for every single situation we face.  Hope is not in resurrection, it rises from the Resurrection and we can hope and have real hope because hope is not a dream of something that could happen.  It really is what is happening because the resurrection of Christ really occurred in history and the resurrection is working through every circumstance we encounter wherever we go and whatever we face.