Showing posts with label forgive. Show all posts
Showing posts with label forgive. Show all posts

Friday, June 24, 2016

Disoriented to be Reoriented

There is a moment when God breaks through into our cluttered minds and it generally is at those times of tremendous tumult.  We have realized just have far blown our sin is and it is crashing upon our heads.  Repentance is one of the great themes of the Bible and something Jesus talked about repeatedly.  We may feel badly about what we have done or more often embarrassed by our public disgraces but that is not the same thing as repentance.  When the Holy Spirit reveals our badness in a matter; it is never to make us throw up our hands in despair, it is always to bring us to radical change.  There are countless numbers of hand wringers in the world; those who wish they had acted differently and it doesn't take the least bit of God for that.  But to prefer holiness over the life of the world requires the supernatural work of the atonement of Christ.  When our Savior gathers Himself in us through His Cross, He begins to live at the edges of our lives.  We forgive, show mercy, are kind, reject all forms of sexual immorality, love sacrificially, walk humbly.  This is impossible if Christ is not blending His life with ours so that we act upon the impulses of God rather than our previous lusts and sin marred concerns.  One look at the Sermon on the Mount and we despair of ever really living the truly Christian lifestyle but with Christ in us, we can do it.  We can accept the insults of those who turn on us and not reply in kind.  We can look away when our eye is intrigued by a forbidden attraction.  We can hold our tongue when we want so badly to defend ourselves.  We can befriend the enemies of God and give sacrificially to those who don't deserve our worst, let alone our best.  Nothing is quite so discombobulating as the realization that God really does live in you and He wants to work His way out of you in your common behaviors.  It is then as you give Him free access that you discover that you actually are supernaturally remade by Christ into a new Creation, one built for holiness in everyday thoughts and activities.


You are to be holy to me because I, the Lord, am holy, and I have set you apart from the nations to be my own.   Leviticus 20:26 NIV

Monday, May 16, 2016

Forgiveness Journey

Hebrews 9:22 NIV

In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

How Is Forgiveness Working For You?

A number of years ago I went whitewater rafting with some friends.  We were going through a particularly rough stretch of water when we came upon a bend in the river where a giant boulder stood at the turn.  The water was rushing fiercely through the gorge there and despite our river pilot in the back urging us to with our paddles turn the raft to the left, we didn’t make it and we came barreling into the boulder.  The force of our impact cause one of the guys at the front of the rubber inflated raft to be catapulted into the air and he went flying ten feet in the air backwards and into the pool of water behind us.  At that moment, we watched in shocked disbelief as he shot past us; we were going one way and he another.  We were suddenly going on separate journeys, us sliding upon onto a rock and down the river and him soaring through the air and back into the chaos of the swirling caldron of white-water.

All of us are on journeys; some going one way, others a different road.  There are those heading for higher education, others not interested in further schooling.  Some are building families, others prefer to stay single.  Many are trying to save all the money they can, still more looking for ways to spend it.  There are those wanting to connect with as many people as they can, others would prefer to be left alone.  Some like to take it easy, others would rather work hard.  Sometimes we decide what journey we take, other times the journey decides who we are.  You might be on a journey of honesty and integrity or a journey of fraud and corruption.  Our journeys may be similar or quite different but every one of us is on a journey and eventually it will bring us somewhere.

It seems that the Bible has described a pair of journeys that between which we all must choose.  The first is the journey of Sin and the other of Forgiveness.  Sin is what the Bible calls the “broad road” and many enter through it. (Matthew 7:13 NIV)  The journey of Forgiveness is narrow because few choose to take that path.  Sin is your default direction.  All are sinners and come short of God’s glory.  The result of being sinners is that we die in our sin.  The other journey is that of forgiveness.  Acts 10: 43 declares that from ancient times, the Lord has been telling us through His prophets that we can enter a journey of forgiven sins.  All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name." (NIV)  The Bible throughout declares that one day and now it has come to pass, our sins would be taken from us, as the Psalm puts it, “as far away as the east is from the west.”  Through Jesus dying on the Cross, that has happened.  Paul in Ephesians 1:7 lists two results of Him dying on the Cross.  In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace… (NIV)  We are no longer slaves to sin and sinning and the guilt of our sin is removed.  We are now free to live completely in line with God and our lives immersed in Him.

Sin has a devastating effect upon our personality.  It leads to confusion, frustration, bitterness, depression, anger, selfishness, pride, discouragement, stress and worry.  The sins we commit always damage us and the long range effect cannot be calculated for it is too immense.  The sins others commit injure us terribly and we are mangled by both ends of sin.  What Christ has done by pouring out His blood on the Cross is begin the work of making us holy and free of the damage sin has caused us.  He is “redeeming” us, taking us out of it.  Because we have lived in a world of Sin and that is all we know, we are like a frog slowly cooking in a pot of water growing hotter by the hour.  We have never known life without the damage of sin and so we are not conscious of all it has done to us.  The Bible says that what Sin brings us is death…psychological death, social death, emotional death, mental death and eventually physical death.  The miracle of all time is that God decided to put an end to the destruction of Sin by placing all the sin of the world upon His Son Jesus Christ and letting the Sin itself die in His crucified body.

This of course may be “old hat” to you.  You understand the Cross and God’s work with Sin but here is something that must be considered profoundly in regard to sin forgiveness.  Jesus declared that our determination to forgive sins is linked to God’s generosity in forgiving our sins.  This is underscored in the model prayer He taught us during the Sermon on the Mount but given naked expression in Matthew 6:14-15.  For if you forgive men when they sin against you, your heavenly Father will also forgive you.  But if you do not forgive men their sins, your Father will not forgive your sins. (NIV)  There is an undeniable link between our forgiveness of the sins of others and God’s forgiveness of our sins.  Often it is thought that if we don’t forgive the sins committed against us, then God won’t forgive our sins.  But then, what is the point of Christ dying on the cross if not to put away our sins...if it is really dependent on what we do?

Paul cements this relationship between God’s forgiveness and ours in Colossians 3: 13.  Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. (NIV)  It is established by Christ and the Apostle Paul that all Christians are forgiving people.  They put up with the quirks and difficult behaviors of those in their circles and they forgive or “show grace” as it literally is, to those who treat them badly.  Now the Greek which Paul used to give us this teaching is a bit tricky.  Literally it reads, “As also the Lord showed grace to you, so also you”.  To show grace to someone is a bit broader than to forgive the sins of that person but it includes it.  The primary teaching here is that as Christ has done for us, the same is to flow out of us to others.  If that does not happen, then we have to ask what is wrong with us.

There is a most fascinating teaching found in Hebrews 9:22ff.  In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness...But now he (Jesus) has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself…so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. (NIV)  Paul here declares that forgiveness of sins is not possible without the shedding of blood.  That means that I cannot, even if I wished, forgive a single sin of any person, regardless of how good or bad I view that one—good or bad.  It is beyond the scope of my ability!  So why does Christ and Paul insist we forgive sins?  There is only one explanation.  Through Christ’s death on the Cross, He brought us into His redeeming work.  He made us the freer of slaves.

Christ’s poured out blood upon the Cross completely altered the moral landscape of the world.  Every sin, before that, was irrevocable…it could not be removed and had to be punished.  If you sin against me, whether it seems important to us or insignificant, it was a deadly sin and we could not change its impact upon the one who sinned.  Paul stated this clearly.  “For the wages of sin is death…”  (Romans 6:23a NIV)  Before our Lord’s blood shedding, I could not help you out of your sins against me, even if I wanted to do so.  I could not wave it off and say “no big deal” because it wasn’t for me to decide.  God’s law said the sin brought death and that was the end of the matter.  But with Christ’s death and His loving forgiveness through it, I now can forgive the sins of anyone that has hurt me or offended me.  I am joined with Christ through His poured out blood in the work of forgiveness.

Consider this one aspect of sin.  Each sin has a devastating impact upon the personality.  One sin wrecked Adam and Eve and if you multiply that ten thousand times, there are layers and layers of damage in each of us.  Forgiveness is God’s way of healing us and making us whole.  Somehow, God uses us to bring forgiveness to those we encounter and it is no small privilege or responsibility.  Every forgiven sin is a removed sin.  What does this mean?  Forgiveness as a Biblical teaching is not me accepting whatever you have done wrong to me and saying, “No big deal!”  Forgiveness is the removal of sin in an actual way.  The word Jesus used in saying we are to forgive the sins or “transgressions” of others means “to put away”.  In other words, we do something with the sin, at least as far as it is connected to us.  Of course, that is only possible because of the pouring out of Christ’s blood.


Here is a crazy analogy on the part we play forgiving sins.  When Jonah began his journey running away from God, the Lord did not let him go very far before he sent a gigantic storm to get his attention.  It was a blazing light of chaos for everyone on board the ship…not just Jonah.  The only way the storm could be shut off, it was discovered, was to throw Jonah overboard.  Jonah knew it and he convinced the sailors it was so.  But no one wanted to actually toss Jonah into the raging sea…they felt badly about it.  We are like that with forgiveness.  We don’t want to let go of the sin.  We prefer to nurse it, coddle it, relive it and cling to it.  God though tells us to toss it away.  Forgive it.    Meanwhile, for the sailors and for us, the storm continues to rage.  The damage of sin keeps increasing as we hold onto it.  Only, when by the power of the blood of Christ, we toss the sin away does God stop the storm it creates.  Jonah, the one who caused the storm, also began a new journey when he was thrown into the sea.  He was in fact rescued and given a new life by being tossed overboard.  When we forgive the sins of someone, we in a way rescue that person.  We give him or her a fresh start.  A forgiven sin stops being an active sin; it is a crucified sin and is no longer able to damage either the one who forgives it or the one who has had the sin forgiven.  It is a new journey when a sin is forgiven…a journey of peace within and without.  We can either refuse to forgive a sin and continue being damaged by it, or forgive it, and be set free from it.  Somehow, in a way only God can explain, when we forgive a sin we join Christ in His work on the Cross and by His blood, keep the sin from hurting us or others anymore.  

Wednesday, December 30, 2015

New

A year is full of promise.  Everything is new and fresh about the days coming because "anything can happen" in them and yet we all know that we are full of calcified habits and mummified behavior patterns that we rarely undo.  Extra weight almost always stays on us; trapped in a body of routine.  It is the crisis that awakens us to change.  The crisis comes like a lightning bolt, the new day like a wave of the sea.  Inexplicably we welcome the wave and despise the bolt.   The pink slip and the cancer diagnosis we dread and yet they carry with them a hope we don't have in the new day.  Something must change when the lightning strikes and it does.  We see people from a different angle, think of our habits with critical awareness.  The person we took for granted morphs into a trusted friend; the walk in the park becomes alive with brilliant colors we hadn't noticed.  Not everything turns grey when the lightning strikes, sometimes neon green and strawberry reds explode out from the shadows.  Satan engineers a crisis when he is afraid we have begun to inch our way back to God but he miscalculates.  He thinks he wrecks us with the stormy blast but in fact the drenching rain can awaken us to what we have missed, what we might have if we just turn the boat around.  The old term "backslidden" describes the vast majority of us.  We have fallen back into our old crusty patterns of Godless doing.  We have stopped looking to Him for guidance, given up our electrifying dependence upon God for help and gotten by on mindless habitual religion rather than living faith.  Perhaps today you could cast your habits to the wind and do something wildly new with God.  Scream into the stars your praise.  Throw all the money you have in your wallet into some stranger's hand and invest in love rather than something more reasonable and rational.  Lock yourself in your room and sit with God until you are thoroughly uncomfortable and bored to tears.  Confess your hidden sin and make right your wrong.  Take someone's hand and pray for her.  Finally forgive your father or your coach that despised you.  Read out loud an entire chapter of the Bible and make each sentence pop with the joy of an angelic choir.  This is a fresh new day God has given you!  Make the most of it!


Yet this I call to mind and therefore I have hope: Because of the Lord's great love we are not consumed, for his compassions never fail.  They are new every morning; great is your faithfulness.  I say to myself, "The Lord is my portion; therefore I will wait for him."  Lamentations 3:21-24 NIV

Monday, December 28, 2015

Obedience—The Great Uncovering Step 2

Obedience—The Great Uncovering Step 2



Genesis 28:16 NIV
When Jacob awoke from his sleep, he thought, "Surely the Lord is in this place, and I was not aware of it."

Are You Aware Of God’s Work In You?

Perhaps the most odd of all my actions in college was when I got involved in a “love triangle”.  Now I am sure that the girl in the triangle did not think of herself as being in a love triangle.  She was just having a good time going out with different guys.  My two friends though who liked her and who wanted her to choose between them felt very much like they were in a love triangle; or at least in a very attracted to this girl triangle.  For several weeks each of these two guys pined to me about his affections for her and how he could not tell if she liked him or  was just pulling him along to feed her ego.  I liked these friends and didn’t want either one hurt and so finally when I heard the girl was going out with a third guy at our school, I decided we should do something about this.  A group of us guys snatched her one day, brought her to the school fountain at the front of the campus and tossed her in it.  Now some would say this was a very mean thing to do and although the girl was laughing and mad all at the same time when she got out of the fountain and perhaps in some strange way liked all the male attention she received that day, I was doing something that had to break some rule.  Even though I never read a single regulation in the school handbook prohibiting guys from throwing girls in the fountain, I cannot say that what we did was “right”…funny perhaps but not right.  What struck me in this was that it probably revealed more about me in organizing this prank than it did about Ella who we all thought deserved to be “baptized” in the fountain.  The question is, what did this rebellious and somewhat mean spirited act reveal about me?

We are unconscious beings who carry below the surface a vast assortment of memories, ideas, convictions and desires.  Who we think we are and what we decide about ourselves isn’t necessarily the complete picture and perhaps not even a true picture of us!  There is much to us that we don’t grasp…some we recognize but try to keep from others and a lot that is hidden from us of which a little, unbeknownst to us, has trickled out where it is observed by friends family members and even strangers.  The question is not whether or not we have a significant unconscious world within; it is what shall we do about that unconscious world and will we let it determine key aspects of our lives.

The Bible provides us with rich insight into our inner world and it is of great value to study the people who are described in it.  One of the most important players in the Old Testament is David, the eventual king of Israel whom some would call the greatest of all the Hebrew kings.  David was courageous, intelligent, creative, godly and passionate.  But he also was lusty, narcissistic, bull-headed and ambitious.  He was a wild tangle of conflicted personality traits that God worked through to establish a culture of faith among the Hebrew people and make into a “man after his own heart”. (See 1 Samuel 13: 14)  David knew there was much below the surface of his personality that he didn’t understand and he invited the Lord to probe it.  Search me, O God, and know my heart; test me and know my anxious thoughts.  See if there is any offensive way in me, and lead me in the way everlasting. (Psalm 139:23-24 NIV)

There is a powerful and critical way the Lord reveals our hearts to us and it is astounding how effective it is.  The law of God not only defines holy behavior but it also uncovers layers of buried material that unconsciously drive many of our actions.  The Sermon on the Mount is a surprisingly effective way God reveals to us our hearts and the hidden wounded parts of our soul.  Consider just the directive to forgive.  For if you forgive men when they sin against you, your heavenly Father will also forgive you.  But if you do not forgive men their sins, your Father will not forgive your sins. (Matthew 6:14-15 NIV)  It is amazing how difficult it is for us to do this.  In fact, it could be argued that it is nearly impossible for many.

The painful description of David’s relationship with his first wife Michal illustrates just how illuminating the law of forgiveness can be.  David was the golden boy of his time, the conquering war hero who could do no wrong.  Yet it is likely that deep resentments that were developed in childhood haunted him.  His father saw so little in David that when the great prophet Samuel came to their town and called for everyone there to meet him for a sacrificial feast, the boy’s dad never bothered to call his youngest son back to the house.  He left David out in the fields tending sheep while every other child of Jesse was at the party.   To get a perspective on this, suppose Michael Jordan or Bill Gates were to come to your neighborhood and everyone on your block was invited to meet him at one of the homes down the street from you.  You had eight sons but brought only seven of them to the meet and greet.  How would it have felt to have been the only child not asked to come?  Later, we see what this mindset of the father did to David’s siblings.  When the older brothers went off to war to fight the Philistines and David’s father sent David to the front lines to bring food to his brothers, the oldest brother had a bitter reaction to David’s natural curiosity about the taunts of the giant Goliath and the way the soldiers planned on responding to Goliath’s challenge to fight him.  When Eliab, David's oldest brother, heard him speaking with the men, he burned with anger at him and asked, "Why have you come down here? And with whom did you leave those few sheep in the desert? I know how conceited you are and how wicked your heart is; you came down only to watch the battle." (1 Samuel 17:28 NIV)

Of course, we know that David not only ended up watching the battle but played the most important part in the Israelites winning the fight.  As a result of this bravery and other successful accomplishments in war, David was made a high ranking general in Saul’s army.  His popularity exploded and he was revered by the Israelites.  In fact he was more beloved than the king himself.  This infuriated King Saul and his jealousy inflamed his hatred of David.  The king concocted a plan to have David killed.  He told the boy that if he could somehow kill one hundred Philistines, he would give his daughter Michal in marriage.  Michal was in love with David and it would seem the feelings were mutual for David agreed to the bridal price.  David successfully killed one hundred Philistines and won Michal as his bride but their marital bliss did not last long.  Saul’s hatred of David grew so bitter that it became clear soon Saul would kill him if he did not immediately go into hiding. His wife Michal helped in his escape despite the risk she took enraging her father.  She knew it was possible that he would kill her for the part she played in David’s getaway.  But her love for David was too great for her to worry about her own life.  She had to help David save his.

What followed is tragic. The timeline isn’t clear but this marriage of infatuation and sacrificial love fell apart.  Abigail quickly got on a donkey and, attended by her five maids, went with David's messengers and became his wife.  David had also married Ahinoam of Jezreel, and they both were his wives.  But Saul had given his daughter Michal, David's wife, to Paltiel son of Laish, who was from Gallim. (1 Samuel 25:42-44 NIV)  Did first Saul force Michal to abandon her husband and marry someone he handpicked to replace him or did David first marry Ahinoam and Abigail and as a consequence Michal abandon her marriage to David and marry Paltiel upon her father’s direction?  We don’t know.  Probably Michal was the first one to remarry based upon Saul’s fury with David and Michal’s fear of her father.  David now had been rejected by the two most important men in his life, his father and the king who had taken him under his wing.  Michal may have been a mere pawn in her father’s hand but her rejection of David clearly stung David and his bitterness over her betrayal worked like dry rot in his soul.  He never forgave her.  One might argue that he couldn’t.   He was still the little boy whose father did not think he was good enough to warrant attendance at the party.

Ten years passed.  David had now added at least five more wives and perhaps more, fought a bitter war with Saul’s son and Michal’s brother Ish-Bosheth to gain control of all of Israel and no longer had King Saul to fear due to his death six years before.  Ish-Bosheth’s general Abner had become incensed with Ish-Bosheth and so decided to form an alliance with David and pave the way for David to be king over all Israel.  David was more than happy to make this agreement but first he had a requirement if he was to make peace with Abner and his army.  The general had to bring Michal back to David so that he could force her to be his wife again.  For perhaps ten years Michal had been with her new husband and he loved her deeply.  She was his only wife…he was her only husband.  David on the other hand had at least seven wives and many more he would take later.  What sort of bitterness of soul could lead to such a cold hearted, spiteful demand?  It was an ugly scene.  David told Abner and King Ish-Bosheth, "I will make an agreement with you. But I demand one thing of you: Do not come into my presence unless you bring Michal daughter of Saul when you come to see me." Then David sent messengers to Ish-Bosheth son of Saul, demanding, "Give me my wife Michal, whom I betrothed to myself for the price of a hundred Philistine foreskins."   So Ish-Bosheth gave orders and had her taken away from her husband Paltiel son of Laish.  Her husband, however, went with her, weeping behind her all the way to Bahurim. Then Abner said to him, "Go back home!" So he went back.  (2 Samuel 3:13-16 NIV)

Consider an imaginary conversation taking place between David and Jesus, one much like what happened between Christ and the rich young ruler.  David asks Jesus what he must do to inherit eternal life and Jesus tells him as he tells us all in the Sermon on the Mount to forgive, “Forgive Michal for marrying Paltiel and come follow me.”  David replies, “I can’t; it’s too much to ask, to demand I forgive her!”  Now, why couldn’t he forgive Michal for remarrying?  Why did he make her return to him?  He no longer loved her.  She didn’t love him anymore it seems.  Why couldn’t David just forgive Michal and move on in his life and let her move on too?  What drove his determination to ruin Michal’s life and Michal’s husband’s life even though it is a fundamental principle of God’s Kingdom to forgive those who hurt us?  Perhaps, it was because David always had to prove he was the biggest man in the room, always had to be the conqueror, always needed to have the prize in his hand, always needed to be respected and appreciated.  He could never let anyone get the best of him, never be disrespected. He had a deep seated need to prove his worth, to be someone!  Why might that be?  Perhaps, his bitter disdain for Michal and her needs and his unwillingness to forgive her was rooted in something deep and ugly…perhaps it had to do with his battle to prove his worth to his dad.  Maybe, there was a wound in David’s soul that had never healed and when someone he cared about deeply reminded him of the rejection he experienced when he was a child, he could not let go of the hurt it uncovered.


What if though, everything went in a different direction and the rich young ruler did give up his wealth and follow Jesus and David did forgive Michal for marrying someone else?  Is it possible that in doing the command of God, by forgiving Michal, David might have been freed by God of his need to prove himself, freed of his neurotic need to live up to the expectations of his father?  We cannot say what might have been but we do know this.  The commands of God are not intended to take apart the joy we have in being independent and free.  God’s demands are based in love and if we obey Him, there is power in God to make us more free than we ever thought possible.  Consider the promise found in Malachi made to those who take God seriously enough to do as He commands; who believe that in all His ways He is good, even when He tells us to do something that we feel is too hard to do.  But for you who revere my name, the sun of righteousness will rise with healing in its wings. And you will go out and leap like calves released from the stall. (Malachi 4:2 NIV)

Thursday, December 26, 2013

Sensible

The sensible Christian is a bit of an oxymoron in the Kingdom of God.  You will not be of much use to Jesus Christ by taking things sensibly.  There is nothing sensible about being crucified with Christ, nothing sensible about leaving one's fishing boats and tax booths and following after a King who has no place to lay His head.  The sensible Christian cannot forgive his neighbor and will not give his last dime to God.  The sensible Christian has no time for the bleeding woman who touched the hem of Christ's garment or the quitter John Mark.  Jesus Christ did not accept the beams of Pontius Pilate because it was sensible; He did so because the Father wanted it done.  There is nothing so absurd as the Christian who says he won't while staring into the face of a Scripture that says he must.  Caution is fine if you never want to walk on water or dismantle Jericho.  No one who is sensible goes the extra mile or gives his cloak when only a friendly handshake will do.  The Kingdom of God is not made of sensible people but rather of those who are so feverishly loyal to Christ that they will stop at nothing to please Him.  ...but even if I am being poured out like a drink offering...I am glad... Philippians 2:17