Unconscious Thought

Part 1

Jeremiah 17:10 NIV

"I the Lord search the heart and examine the mind, to reward a man according to his conduct, according to what his deeds deserve."

What Do You Know About Yourself?

The past few weeks I have been aware of long and elaborate dreams that seem to last through the night.  In them are people I can’t ever remember seeing but they impact me in some dramatic way as my dream progresses.  The dreams aren’t frightening but sometimes they are troubling.  I have difficulty in many trying to find my way somewhere or I get confused about what I need to do.  The plotlines within my dreams are complex and the characters speak and act in surprising ways that don’t remind me of any of my recent experiences.  I could not write stories that are as creative and interesting as my dreams and so I wonder how they come about and what the source of them is.  Of course they could be sent to me by God or they may simply be the product of unconscious thinking that is working even while I am asleep.  One thing is certain.  There is much about me that I do not understand, especially what is found deep in my heart.

Perhaps you are like me and find yourself wondering what to make of the hidden parts of your mind.  It seems so complex and strange, like a cave filled with mysterious creatures, indecipherable writings and strange pictures on the walls.  Unpredictable forces are at work within you that push you about like a bully on the playground.  Do you just let them have their way with you, impacting what you feel about things and how you react to situations?  Can you do something about the internal forces that affect your life in hidden ways?  Should you be concerned about them or live as if your unconscious thoughts don’t matter?  What does the Bible have to say about the unconscious world?

Two terms in the Bible, when combined, are what describe the place of our “inner world”.  The first Hebrew term, lev, is generally translated heart and is what modern culture thinks of as the mind.  The second, Kilya is difficult to translate but in older English Bibles is called the “reins” or “kidneys”.  It is the inner place of the self; the deep part of us that includes our thinking, our unconscious world, our passion and our will.  Jeremiah 17: 10 puts both these terms together and reminds us that God has access to all the hidden places of the inner being.  "I the Lord search the heart and examine the mind, to reward a man according to his conduct, according to what his deeds deserve." (Jeremiah 17:10 NIV)

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You don’t need proof that there are depths to you that you cannot explore with just the mental skills available to you.  You have dreams you can’t explain.  You experience emotions that do not have a recognizable source.  Memories suddenly pop to the surface without warning.  A smell or a taste of something brings back to mind an experience you have long forgotten.  The Bible says that God has made that deep, unseen world.  For you created my inmost being; you knit me together in my mother's womb. (Psalm 139:13 NIV)  “Inmost being” is the translation of our Hebrew word, “Kilya” or kidneys, the place where your thoughts are found.  The very next verse proclaims that the way God put together your inmost being is wonderful.  I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. (Psalm 139:14 NIV)  What Freud and many in the psychoanalytic field saw as the enemy of happiness, the unconscious world found in each person, the Bible says is a great benefit or even a tremendous treasure.

We do though face a great problem when it comes to our unconscious thought life.  It is corrupted.  Jeremiah 17:9 says this about the heart.  The heart is deceitful above all things and beyond cure.  Who can understand it?  (Jeremiah 17:9 NIV)  The effect of Sin at every area of our thinking, both conscious as well as unconscious, is devastating.  It impacts us at every turn in life from how we feel about things to the way we make our decisions.  Our heart is wrecked and we cannot trust it to effectively take us through life.  No one, not Freud or Jung or Watson or any of the “thinkers” in the study of psychology understand fully the chaos found in the heart.

There is an interesting term the Bible uses to describe God’s plan for us.  Surely you desire truth in the inner parts; you teach me wisdom in the inmost place. (Psalm 51:6 NIV)  The word translated “truth” is the Hebrew word “emeth” and means firmness, reliability, faithfulness.  As the heart is now, you cannot count on it.  The thoughts that are generated by the heart are at best unreliable; at worst destructive.  You cannot count on what comes out of your heart and have confidence that what comes out of it will be good.  God’s plan for you is to make your heart trustworthy and the thoughts in it productive and beneficial to your being.  The only way that is possible is if God gets at the root of the problem, the Sin that corrupts the heart.

We are reminded in Jeremiah 17: 10, that only God is the great psychologist because He is capable of seeing into the deepest and most broken parts of the heart and knowing what to do about it.  "I the Lord search the heart and examine the mind…”  The prayer of the Psalmist takes this ability of God into account.  Search me, O God, and know my heart; test me and know my anxious thoughts. (Psalm 139:23 NIV)  Why is this important?   What does the psalmist really want?  We have no tools for figuring out the effect of our unconscious thinking upon what we do and how we react to things.  God though does and yet He will not simply take over your unconscious like some hypnotist if we don’t want Him there.  He waits for our praying to begin working in us at the unconscious level. 

Consider carefully God’s ability to do something about your unconscious mind.  Psalm 51: 6 insists, you teach me wisdom in the inmost place.  This is not just insight into how to fix a lawn mower.  You and I want much more than that in the inmost place, in the unconscious parts of the heart.  You want the supernatural thinking of God that combats the broken thinking of your unconscious mind.  "Where then does wisdom come from?  Where does understanding dwell? ... God understands the way to it and he alone knows where it dwells, (Job 28:20, 23 NIV)  With your permission, God will reshape and remake your unconscious mind so that His wisdom rises up out of it.

Consider the irony found in Isaiah 44. He (a carpenter) cut down cedars, or perhaps took a cypress or oak.  He let it grow among the trees of the forest, or planted a pine, and the rain made it grow.  It is man's fuel for burning; some of it he takes and warms himself, he kindles a fire and bakes bread.  But he also fashions a god and worships it; he makes an idol and bows down to it.  Half of the wood he burns in the fire; over it he prepares his meal, he roasts his meat and eats his fill.  He also warms himself and says, "Ah! I am warm; I see the fire."  From the rest he makes a god, his idol; he bows down to it and worships.  He prays to it and says, "Save me; you are my god." (Isaiah 44: 14-17 NIV)  Of course this points out the ridiculous nature of idol construction!  With part of the wood the carpenter carves an idol and from the rest of the very same wood he builds a fire and warms his cold feet.  Your unconscious built within your heart is much like this.  Part of it generates lustful feelings.  “I want this and I want it now!”  It can incite bitter anger as well as deep depression.  Another part of the unconscious produces inspiring thoughts, actions and plans.  You might treat these ideas as if they come from God but they may not be from Him.  They may simply be a product of a corrupted unconscious.    The unconscious is the power behind many of our opinions, actions and creative ideas and tragically, you can treat them as the ruling force of your life, a god.  Some of the most horrifying people of history were ruled by an unconscious they neither understood nor could control.  They thought though that everything they did was good and right.  We too can be fooled by a heart that is not seen or understood.  Our unconscious is both a danger to us and a support.  Next week we shall look at what can be done to have an unconscious that works for us and not against us.

Inner Working

There are times when we are irritated and irritable and nothing satisfies us.  We are unhappy with ourselves and unhappy with everyone  about us.  We want to disappear into a hot tub or slip off into a movie theater but we have responsibilities and we must gut out our frustrations.  Pain and disappointment are like psychological bobs; they bring up to the surface those parts of us we have tried our best to keep hidden.  And yet our anger is really there, our despair is still there, our deep sadness and weeping losses are still there.  Sin has stung us all both within and without and it changes the dynamic of our inner world living with its pain and sorrow.  When through trials and suffering our inner world works its way out of us and splatters the ones God brings our way, we confuse our reaction to hardship with the troubles we have.  The Lord as He hung upon the Cross with His shattered flesh screaming in pain did not stifle His inner world as His outer world hit up against it.  The one thief railed against Jesus and the Lord stayed silent and did not rail back because His inner world was at peace.  The other thief, who we forget also brought a flurry of hatred against Jesus came to his senses and sought our Lord's mercy.  Rather than letting His inner world be corrupted by the sin of the outer world, Jesus loved the second thief and gave Him the kindness that filled His heart to the brim.  It was that inner world that spilled out of Jesus...love untainted by hatred or despair, unhindered by all the humiliation and criticism brought to bear against Him, His inner world of peace and joy unmarred by the rejection and scorn leveled at Him .  That very nature; that continuous confidence in the Father and unwillingness to be corrupted by the pain He suffered is the nature the Lord will give us if we give Him room to do it.  We must trust Him with our inner world; allow the Lord to rework it that it might be born again.  The hatred we feel is real hatred; the bitterness over our losses is real bitterness.  Yet that is no longer our lasting world.  We have a new home, a home built in Christ and it is the most peaceful of sanctuaries.  The sign that we have settled into our new inner world is that what spills out of us when we are rattled by disappointment, trauma or ridicule is the same settled confidence Christ had that nothing came to Him except what the Father in His good and faithful love allowed and approved.  What insult can shake us when we have the nature of Christ within us?  What hardship is there that Christ did not face Himself and peacefully let pass?  What frightening possibility is there that is too much for the loving Father?  We have the mind of Christ and If we think through Him, what will come out of us during the furious storm will  heal the nations the Holy Spirit places along the way of our journey.

Create in me a pure heart, O God, and renew a steadfast spirit within me.  Psalm 51:10 NIV

Blinders

One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched.   (Luke 14:1 NIV)

There are only two reasons to carefully watch Jesus.  Either you do so to know where to turn away from Him or you do so to know where to turn into Him.  Jesus put the Pharisees and religious leaders on the spot when He asked them if it was lawful to heal on the Sabbath.  If they said, “yes”, then they would begin to turn into Him but if they said, “no”, they would move away.  Jesus is the way; every turn from Him is toward hell and the bitterness of perdition.  Turn into Him and your soul begins to light up with the golden blaze of heaven and the comfort of His glory.  The move into Christ is subtle and quiet, away is loud and boisterous.  The cheers of the world give you a great boost as you jump out from His shelter.  It is exhilarating; freeing to turn outward and gain something fresh and pretty.  Yet the maggots begin to eat at the corpse and it soon becomes clear that the move out is one of the grave and the façade gives way to a very real end point. 

Turn inward though to Christ and the stillness of the move shocks you for you had hoped it would be more glorious, livelier than that.  You had planned on a great pleasure to overtake you, a mighty rush of joy to prove your rightness but it is more still than the breeze of the butterfly or the whisper of the creeping lizard.  The aloneness of the move inward frightens you for it is at once quite final and at the same time uninspiring.  Yet you are alive and living will take you captive, just as the antibiotic takes you captive with its dripping health.  The death of self is not a dying death; it is a living death that becomes more vivacious as you escape into Christ.  Your tears will come alive along with your wounds and terrifying doubts for the deadness of them before will wiggle free with the life of Jesus.  All wounds will be cause for glory, all heartache a well of sweet freedom and hope, all doubts a cup of faith.  Turn into Christ with each moment of the day, every trial you face and temptation stumbling your plodding steps and you will gain a bit more life, a bit more dynamic gumption.  Your mind will grow free of the former bondage that fooled it into thinking it was already free.  You will see and love and bless and be a well of living water springing up at the moment within the hub and bub of your normal contentious day.  Someone will feel your touch and it will be the touch of the Spirit slipping to them with all the power of the resurrection of Christ Easter morning.