Unconscious Thought

Part 1

Jeremiah 17:10 NIV

"I the Lord search the heart and examine the mind, to reward a man according to his conduct, according to what his deeds deserve."

What Do You Know About Yourself?

The past few weeks I have been aware of long and elaborate dreams that seem to last through the night.  In them are people I can’t ever remember seeing but they impact me in some dramatic way as my dream progresses.  The dreams aren’t frightening but sometimes they are troubling.  I have difficulty in many trying to find my way somewhere or I get confused about what I need to do.  The plotlines within my dreams are complex and the characters speak and act in surprising ways that don’t remind me of any of my recent experiences.  I could not write stories that are as creative and interesting as my dreams and so I wonder how they come about and what the source of them is.  Of course they could be sent to me by God or they may simply be the product of unconscious thinking that is working even while I am asleep.  One thing is certain.  There is much about me that I do not understand, especially what is found deep in my heart.

Perhaps you are like me and find yourself wondering what to make of the hidden parts of your mind.  It seems so complex and strange, like a cave filled with mysterious creatures, indecipherable writings and strange pictures on the walls.  Unpredictable forces are at work within you that push you about like a bully on the playground.  Do you just let them have their way with you, impacting what you feel about things and how you react to situations?  Can you do something about the internal forces that affect your life in hidden ways?  Should you be concerned about them or live as if your unconscious thoughts don’t matter?  What does the Bible have to say about the unconscious world?

Two terms in the Bible, when combined, are what describe the place of our “inner world”.  The first Hebrew term, lev, is generally translated heart and is what modern culture thinks of as the mind.  The second, Kilya is difficult to translate but in older English Bibles is called the “reins” or “kidneys”.  It is the inner place of the self; the deep part of us that includes our thinking, our unconscious world, our passion and our will.  Jeremiah 17: 10 puts both these terms together and reminds us that God has access to all the hidden places of the inner being.  "I the Lord search the heart and examine the mind, to reward a man according to his conduct, according to what his deeds deserve." (Jeremiah 17:10 NIV)

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You don’t need proof that there are depths to you that you cannot explore with just the mental skills available to you.  You have dreams you can’t explain.  You experience emotions that do not have a recognizable source.  Memories suddenly pop to the surface without warning.  A smell or a taste of something brings back to mind an experience you have long forgotten.  The Bible says that God has made that deep, unseen world.  For you created my inmost being; you knit me together in my mother's womb. (Psalm 139:13 NIV)  “Inmost being” is the translation of our Hebrew word, “Kilya” or kidneys, the place where your thoughts are found.  The very next verse proclaims that the way God put together your inmost being is wonderful.  I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. (Psalm 139:14 NIV)  What Freud and many in the psychoanalytic field saw as the enemy of happiness, the unconscious world found in each person, the Bible says is a great benefit or even a tremendous treasure.

We do though face a great problem when it comes to our unconscious thought life.  It is corrupted.  Jeremiah 17:9 says this about the heart.  The heart is deceitful above all things and beyond cure.  Who can understand it?  (Jeremiah 17:9 NIV)  The effect of Sin at every area of our thinking, both conscious as well as unconscious, is devastating.  It impacts us at every turn in life from how we feel about things to the way we make our decisions.  Our heart is wrecked and we cannot trust it to effectively take us through life.  No one, not Freud or Jung or Watson or any of the “thinkers” in the study of psychology understand fully the chaos found in the heart.

There is an interesting term the Bible uses to describe God’s plan for us.  Surely you desire truth in the inner parts; you teach me wisdom in the inmost place. (Psalm 51:6 NIV)  The word translated “truth” is the Hebrew word “emeth” and means firmness, reliability, faithfulness.  As the heart is now, you cannot count on it.  The thoughts that are generated by the heart are at best unreliable; at worst destructive.  You cannot count on what comes out of your heart and have confidence that what comes out of it will be good.  God’s plan for you is to make your heart trustworthy and the thoughts in it productive and beneficial to your being.  The only way that is possible is if God gets at the root of the problem, the Sin that corrupts the heart.

We are reminded in Jeremiah 17: 10, that only God is the great psychologist because He is capable of seeing into the deepest and most broken parts of the heart and knowing what to do about it.  "I the Lord search the heart and examine the mind…”  The prayer of the Psalmist takes this ability of God into account.  Search me, O God, and know my heart; test me and know my anxious thoughts. (Psalm 139:23 NIV)  Why is this important?   What does the psalmist really want?  We have no tools for figuring out the effect of our unconscious thinking upon what we do and how we react to things.  God though does and yet He will not simply take over your unconscious like some hypnotist if we don’t want Him there.  He waits for our praying to begin working in us at the unconscious level. 

Consider carefully God’s ability to do something about your unconscious mind.  Psalm 51: 6 insists, you teach me wisdom in the inmost place.  This is not just insight into how to fix a lawn mower.  You and I want much more than that in the inmost place, in the unconscious parts of the heart.  You want the supernatural thinking of God that combats the broken thinking of your unconscious mind.  "Where then does wisdom come from?  Where does understanding dwell? ... God understands the way to it and he alone knows where it dwells, (Job 28:20, 23 NIV)  With your permission, God will reshape and remake your unconscious mind so that His wisdom rises up out of it.

Consider the irony found in Isaiah 44. He (a carpenter) cut down cedars, or perhaps took a cypress or oak.  He let it grow among the trees of the forest, or planted a pine, and the rain made it grow.  It is man's fuel for burning; some of it he takes and warms himself, he kindles a fire and bakes bread.  But he also fashions a god and worships it; he makes an idol and bows down to it.  Half of the wood he burns in the fire; over it he prepares his meal, he roasts his meat and eats his fill.  He also warms himself and says, "Ah! I am warm; I see the fire."  From the rest he makes a god, his idol; he bows down to it and worships.  He prays to it and says, "Save me; you are my god." (Isaiah 44: 14-17 NIV)  Of course this points out the ridiculous nature of idol construction!  With part of the wood the carpenter carves an idol and from the rest of the very same wood he builds a fire and warms his cold feet.  Your unconscious built within your heart is much like this.  Part of it generates lustful feelings.  “I want this and I want it now!”  It can incite bitter anger as well as deep depression.  Another part of the unconscious produces inspiring thoughts, actions and plans.  You might treat these ideas as if they come from God but they may not be from Him.  They may simply be a product of a corrupted unconscious.    The unconscious is the power behind many of our opinions, actions and creative ideas and tragically, you can treat them as the ruling force of your life, a god.  Some of the most horrifying people of history were ruled by an unconscious they neither understood nor could control.  They thought though that everything they did was good and right.  We too can be fooled by a heart that is not seen or understood.  Our unconscious is both a danger to us and a support.  Next week we shall look at what can be done to have an unconscious that works for us and not against us.

The Two Forces Driving Humanity

Ecclesiastes 2:10 NIV

I denied myself nothing my eyes desired; I refused my heart no pleasure.  My heart took delight in all my work, and this was the reward for all my labor.

What Matters Most To You?

This year I have been working as a substitute teacher.  I receive class assignments by going to a website that tracks my workdays on a calendar.  When a teacher makes a substitute teacher request, it pops up on my calendar and then I can decide if I want to accept the assignment or not.  Some are for half a day and other for six full hours.  Sometimes teachers request me personally but usually the assignments go out to all the pool of substitute teachers and the first of us to accept the job for the day gets it.  Recently I accepted a job working in a kindergarten class at a particular school but within an hour, I was removed from the job and the notice came to me that my services were no longer needed.  I was disappointed to hear this as you never know when a job will come available or even if one will.  A week later another kindergarten class assignment from the same school popped up and I quickly accepted the assignment but again, after a few hours, I was notified that my services were no longer needed.  I had heard that sometimes teachers post jobs and then remove them if a favorite substitute of theirs becomes available to take their class and I grew increasingly offended the more I thought about this.  I had never worked at the school that had these kindergarten assignments and so I was pretty certain the teachers there didn’t know me.  Did the teacher pull the assignments from me because I was a man?  It smacked of discrimination to me!  What also bothered me was that once a substitute teacher accepts an assignment for a certain day that person is locked into it and is not notified of other possible assignments for the same day.  One can decide to not take the assignment later but then that person can’t work that day for any other teachers.  If a teacher cancels an assignment too late, the substitute is prevented from accepting another job for the day.  I began to stew over this and I considered sending the teacher that pulled my assignment an email expressing my feelings about her doing so.  It felt like I was rejected and treated unfairly.  I wanted the teacher to know that I was not just a name on a list but a real person who did not like being rejected or considered not good enough for her class.  I counted; my needs were important and I deserved more respect.

Perhaps you too have felt rejected and wanted to make sure others knew you counted, that you ought to be appreciated.  You have been pushed aside or gone unnoticed.  Have you ever wanted to shout, “Look at me”?  “I can do the job!”  “I should get the promotion!”  “Love me too!”  “Pay attention to me!”  “Care about me!”  Maybe you feel that way now; that your hard work and creativity and sacrifice is not given the value it deserves.  You feel frustrated that you might never achieve your goal, never accomplish in life what you think you should.  You are at a dead end and it is maddening to consider that your life is unfulfilled and you may never reach your potential.  What should you do?  How does one respond to feeling boxed into a corner of lost dreams and anonymity?  Should you in some way “fight back” and reclaim your life?

A pillar of modern humanist psychology is the call for “self-realization”.  By humanist, I mean any treatment of psychology that does not view humanity mechanistically as if people are little more than machines.  Nearly everyone who sees people as really free and independent believes that a goal for all of us is “self-realization” or the very similar “self-actualization”.  It is held by nearly all that we ought to make it our goal in life to assert ourselves, to gain our place of prominence among others and fulfil our purpose.  Many Christian teachers believe these strivings are essential to having a good life.  In fact it is assumed by many that self-realization is God’s plan for us.  We do of course see examples of self-realization being practiced in the Bible; it is not just a modern phenomenon…one could say it goes as far back as Adam and Eve.

Let’s consider each of the three strivings that put together are known as self-realization.  The first, the urge to establish one’s worth is illustrated by King Hezekiah’s actions when representatives of the Babylonian government came to visit him.  Hezekiah received the messengers and showed them all that was in his storehouses — the silver, the gold, the spices and the fine oil — his armory and everything found among his treasures. There was nothing in his palace or in all his kingdom that Hezekiah did not show them. (2 Kings 20:13 NIV)  Most of us would say that there is nothing wrong with asserting ourselves.  We need to let others know who we are and what we have done.  In Hezekiah’s case, he simply pointed out how productive his work had been and the success he achieved.  Hezekiah extended his own reputation by giving the tour of his possessions but forgot something critical in doing so.  He did not gain his wealth on his own. 

A second component of self-realization is the push to gain prominence.  We all believe we should be given the opportunity to make something of ourselves and Aaron and Miriam were not exceptions to this.  The two were frustrated that Moses their younger brother, who was charged with leading the nation of Israel out of Egypt and into the Promised Land was not giving them enough say in the decisions being made.  The nation of Israel needed their leadership they believed and it offended them to not be more involved in how the nation was run.  Miriam and Aaron wanted Moses to show them respect by deferring more to them when he made decisions and directed the people.  Finally their frustration spilled out in the infamous complaint, "Has the Lord spoken only through Moses?" they asked. "Hasn't he also spoken through us?" And the Lord heard this. (Numbers 12:2 NIV)  Is this any different than trying to get a promotion you think you deserve, wanting your husband or wife to respect all you do for the family, being upset that you aren’t recommended for a teacher’s assistant position, getting frustrated for the lack of support you receive in the church motions you present, or being left off a committee because others in the club are move popular?   Who doesn’t want to be known for the good they have done and the insight they have?  The push to gain prominence is natural and normal.

A third component to self-realization is the common goal of wanting to fulfill one’s purpose.  Books have been written on this topic and many have decided this is our most important task in life, fulfilling our purpose.  If we look at Demas from this perspective, we can take exception with the Apostle Paul’s complaint about him.  Paul said of Demas,

“Do your best to come to me quickly, for Demas, because he loved this world, has deserted me and has gone to Thessalonica.” (2 Timothy 4:9-10 NIV)  No one wants to be accused of desertion but if you take Demas’s position in this, he was simply fulfilling his purpose.  Who knows why he left Paul?  Maybe his family needed him.  Perhaps he wanted to take up leadership in a church where his talents could be put to better use.  It might be that he had always wanted to be a lawyer and so he was following his dream.  Can we really fault Demas for wanting a change?  Perhaps Demas really did know what was best and he was upgrading the quality of his life.  Can that be criticized?

In every example described we have self-realization exhibited in real lives.  None of these people thought that what they were doing was wrong.  They in fact probably were congratulated by friends and perhaps also family members for making tough decisions to put their lives together.  Self-realization is reasonable and even celebrated yet it is not Christian and not even possible.  For those who decide to build their lives without God, self-realization is normal and natural.  The belief that we stand alone in a world that is sometimes for us and other times against us is growing in popularity but irrational.  The push for self-realization rests upon the belief that in the end it is just me and just you who must decide how we are to live and what we will do about the direction of our lives.  But what if we aren’t alone in this?  What if each of us is more than just one?

There is a declaration the Apostle Paul makes that is rarely taken as seriously as its importance to humanity warrants.  Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body. (1 Corinthians 6:19-20 NIV)  This conclusion that Paul draws and that we must consider if we are to fully think through who we are and what we are doing with our lives is that each of us is never independent.  Job, despite his misery, realized not pessimistically but realistically the part God plays in each life. Man's days are determined; you (God) have decreed the number of his months and have set limits he cannot exceed. (Job 14:5 NIV)  It is impossible to be in charge of what we do with ourselves if God decides how long we shall live and what will come of our accomplishments.  The prophet Daniel told the Babylonian king Belshazzar that it did not matter what he hoped to get done, the Lord would not let him live until morning and the kingdom he so proudly ruled and worked to preserve would be pulled apart.  “…God has numbered the days of your reign and brought it to an end…Your kingdom is divided and given to the Medes and Persians."  (Daniel 5:26-28 NIV)  The prophet Isaiah quoted God when he declared the situation each person faces, For the Lord Almighty has purposed, and who can thwart him?  His hand is stretched out, and who can turn it back?  (Isaiah 14:27 NIV)

Whatever we have planned or look forward to getting done must take into account that how long we live is determined by God.  The writer of Ecclesiastes, whose wisdom is unmatched by those not named Christ or Paul, pointed out that no matter what we accomplish or how close we come to reaching our potential, the entirety of our accomplishments slip from our hands in the end and all we will be left with is our souls, the fate of which is determined by our Creator.  The myth of self-realization is as ludicrous as the belief that the moon is made of green cheese.  Every decision we make must take into account God and what He is doing with us.  The thought that is the most reasonable and rational at any moment is the one Paul offers.  “I am not my own.  I am bought with a price.”  Because this is so, self-realization is impossible.  As we shall see, God not only determines what will be the outcome of our lives, He is a part of every action we take and every thought we generate.  We don’t exist as just self.  There is more to us than that.  And we might add, “Thank God it is so!”

The Fullness of You

Judges 20:27 NIV

And the Israelites inquired of the Lord.

Do You Hear From God?

We all communicate or try to communicate when we have relationships.  We use a wide range of methods; some are effective and others aren’t so successful.  We use touch to communicate our love or our anger, perfumes and colognes to attract attention so that we are noticed.  Clothing communicates as does the way we look at someone with our eyes.  We smile, frown, fold our arms, tap our fingers and grimace to get a point across.  Our expressions say something.  Sometimes we don’t even realize what our faces are saying to others.  A compliment, word of encouragement and criticism all are parts of communication.  Sometimes we communicate a point by being late or early, by pausing before answering or by blurting out a reply.  We are constantly communicating, sometimes even by keeping our door closed or staying in the car.  Communication is a universal part of our lives.

We are not all masters at communication; sometimes we misread the message being given us and other times we don’t realize that we are saying something unintended.  There is in the Christian community and even outside of it a level of frustration when it comes to communicating with God.  Many would like to communicate with Him but it doesn’t seem possible.  Perhaps you have been disappointed with how communication has gone for you in your relationship with God.  You have tried but either you don’t feel like God gets through to you or you don’t get through to God.  Today, we are going to look at that vital part of life, communicating with God.

When we read the second and third chapters of the book of Genesis, we get a clear picture of the psychology of sin with regard to the relationship between God and His people.  Before Adam rebelled against God, communication between them was comfortable and relaxed.  God met with Adam, gave him the responsibility of naming all the livestock, beasts of the field and birds and waited to hear what names he gave them as the Lord herded the creatures past them.  He made Eve and together they all lived as friends.  When Adam rejected God’s command to not eat the fruit from the tree of the knowledge of good and evil, communication between them was shattered.  Adam and Eve hid from God and even though they heard the Lord moving about in the Garden of Eden, they tried to keep from being seen.  It was God who broke the silence between them.  He called out to Adam and Eve, “Where are you?”

Sin clearly wrecked the lives of Adam and Eve.  Death became their end rather than life.  It also demolished the desire of the two to meet with God and hear from Him.  We cannot overstate this.  Sin shot clear through the desire of people to be in communication with God, warped their view of God and put them at odds with Him.  God came to Adam and Eve with the very same level of affection and love but Adam and Eve due to the damage to their personalities were not able to accept it.  Adam’s reaction to God tells us all we need to know about what Sin did to him.  “I heard you in the garden, and I was afraid because I was naked; so I hid.”  (Genesis 3: 10 NIV) 

God stayed the same.  He continued to be available to Adam and Eve.  It was Adam and Eve who closed the door on God.  Bombard every human with ten thousand times ten thousand the amount of sin Adam and Eve had within them while they were still in the Garden and you can easily see how huge our problem is when it comes to communicating with God.  Our door is shut pretty tight.  We almost never make our minds available to God and it takes a miracle for us to hear from Him.  The problem is not with God.  It is with us.

There are only a few people in the Old Testament who seem to be really determined to hear from God.  One would be David in his early years.  The expression, “hunger is the best sauce” seems to apply to our discussion.  When David was desperate he immediately turned to God for guidance.  The Lord gave the people of Israel the Ephod to help them hear from Him.  It was the High Priest’s responsibility to use it on behalf of the people.  In the Ephod were the Urim and Thummim which were used to answer “yes-no” questions.  They looked like dice and were tossed to get answers from God.  In 1 Samuel 23: 9, David called the priest to him and asked to use the Ephod to find out if the people of the town where he and his men were camping would protect him if King Saul and his army came to get him.  He wanted God to speak to him about the danger he faced.  When the Lord through the Ephod told David that the people of Keilah would not protect him, David fled.

This happened again and again with David.  He faced a crisis and got the priest to use the Ephod to discover what God said he should do.  He asked God whether he should pursue an army of Amalekites who had taken his wives and the wives and children of the soldiers of his little brigade captive while they were away.  (1 Samuel 30: 7)  When he wanted to know if the people of Judah would embrace him as their new king after Saul died, he consulted God with the Ephod.  (2 Samuel 2: 1)  Facing a vast army of Philistines and being greatly outnumbered, David wanted to know from God if he should attack the invading army and so he had the Ephod brought to him to see what God said.  David believed God would tell him what to do if he asked.  When there were life and death sorts of decisions to make, David took time to find out what God said he ought to do.  It is fascinating that as David solidified his hold on the country as king and foreign powers stopped being a threat to him, we no longer see David seeking out the Lord for guidance.  He certainly didn’t look to God for direction when he thought about sleeping with the married Bathsheba and later when in his pride, he considered numbering all the fighting men of Israel, David did not consult with God then either.  Both times, the consequence of not letting God direct his path was deadly and impacted the nation for generations to come.

Although we see several times, kings of Judah wanting God to speak to them, they nearly always went through prophets rather than meeting individually with the Lord themselves.  Moses of course talked with God all the time but he is the exception rather than the rule before Christ came and completely changed our relationship with God.  There is in the New Testament a titanic shift in how God makes Himself available to us.  Before Christ went to the Cross to die for our sins, the Lord promised that all who put their faith in Him for their salvation would have the Holy Spirit as a part of them.  God would live in us and become part of who we are.  The Bible makes an assumption that we must either accept as true or reject outright.  It is that the Holy Spirit is a part of every believer not just as some external force but as God joined to the personality and thus available at all times to guide, empower and help.  The Apostle Paul states, “those who are led by the Spirit of God are sons of God.” (Romans 8:14 NIV)  Sons of God are led by the Spirit of God.  That is the assumption Paul makes.  If you are born again, the Holy Spirit leads you.  His “voice” is a natural part of your life.

John 10 presents a generally overlooked proposition.  It is so clear and decided that we must face squarely God’s statement.  Using the metaphor of sheep and their shepherd Jesus said, “The man who enters by the gate is the shepherd of his sheep.  The watchman opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.  When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.” (John 10:2-4 NIV)  Jesus later adds, “I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.” (John 10:16 NIV)  He then declares, “My sheep listen to my voice; I know them, and they follow me.” (John 10:27 NIV)

God states unequivocally that if you belong to God and are one of His, you will hear his voice because He will be speaking with you and you will know it is Him.  Why are so many Christians not experiencing this?  Why do they feel like they do not hear His voice?  We will take up that topic next week.  For now we must by faith accept this assertion by Jesus that we have God’s voice in our ear.  He speaks to us and we can and should recognize when it is Him speaking to us.  We have the most exciting and noble of all abilities; the capability of hearing God speak to us at any moment.  Those not born again are deaf to God.  They cannot understand Him speaking because it is just gibberish to them, like an American trying to make sense of Cantonese.  But the one who is one of God’s own, who is born-again is given the ability by God to hear Him speak and understand what He says.  

The Worthiness of Jesus

Mark 1:22 NIV

The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.

What Do You Think of Jesus?

I make it a regular practice of weighing myself on our bathroom scale.  Recently it started indicating that I weighed 120 pounds, 17 pounds and 3.8 pounds.  Now I am more than glad to lose weight but that was a bit extreme and so I changed the batteries but it continued to give me similar readings.  Why it was so important to me to know precisely how much I weighed as if where my belt notched did not give me all the information I needed, I can’t say.  Maybe it is a mild form of masochism; perhaps I needed a fresh dose of bad news each day.  I was determined to get an accurate measure of my weight though, so much so that I bought a new scale.  I was very happy to read that with the new scale, I apparently had lost 75 pounds.  Unfortunately, my belt told me that could not be the case.  Off I went back to the store to return my new scale so that I could have an accurate measure of one important area that I judged myself.

One of the characteristics of being human is that we regularly measure not only ourselves but more often others on a wide range of scales.  Is he smart?  Is she unsophisticated?  Is he creative?  Is she strong willed?  What is she really?  Talented?  Funny?  Depressed?  A good conversationalist?  Honest?  Caring?  Egotistical?  Full of love?  When it comes to Jesus, there is perhaps no one in history who has been categorized as often.  Yet, what do we really know about Him?  If you were hanging out with Jesus at Starbucks, what sort of impression would He leave you?  He was a carpenter and perhaps poor.  Would that be what struck you?  Would you have considered Him charismatic or witty or quiet and thoughtful?  Today we will consider just one aspect of Jesus and that will be His mind.

Early in Jesus’ life He famously camped out in the Temple of Jerusalem for perhaps an entire week and met with the Jewish teachers there.  Luke described Jesus’ conversations with the teachers as being eye-opening for all who were a part of the discussions.  Every year his parents went to Jerusalem for the Feast of the Passover.  When he was twelve years old, they went up to the Feast, according to the custom.  After the Feast was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it.  Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends.  When they did not find him, they went back to Jerusalem to look for him.  After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions.  Everyone who heard him was amazed at his understanding and his answers. (Luke 2:41-47 NIV)  Clearly, Jesus was a mentally sharp young man who gave great thought to the Scriptures and had a well-organized mind.  The best teachers in all of Israel were at the Temple and they were impressed by Jesus’ thinking.

Nearly two decades later Jesus taught on a hillside and a large crowd came to hear what He had to say.  This extended teaching session became later known as the “Sermon on the Mount”.  At the time, Jesus’ fame was growing but not many yet had heard Him speak.  When He got finished, the crowd was in awe of what they heard.  When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law. (Matthew 7:28-29 NIV)  No one, as far as we can tell from ancient writings, came close to Jesus’ insight into ethics and moral decision-making.  His teaching that day was pure genius.  Like the crowds, we too are amazed by how He interpreted Scripture and the way He presented a complete approach to life.

The Gospel of John gives a similar assessment of Jesus’ effect on others.  Temple guards who had been sent by the priests to arrest Jesus were not psychologically prepared for the task.  Their “mistake” was they took the time to listen to Him preach.  When Jesus finished, rather than arrest Him, they returned to the priests with genuine awe at what they heard and reverence for the one who delivered the message.  When asked why they had not seized Him, their response was not what the priests expected.  "No one ever spoke the way this man does," the guards declared. (John 7:46 NIV)  The Pharisees who had sent them were not impressed by the guards’ assessment of Jesus’ sermon.  Certainly we can guess that the guards themselves were not expecting to come away as captivated by Jesus’ words as they were.  The guards were not “spiritual groupies”.  They were full-blown skeptics who found Jesus’ mind captivating.

There is a fascinating response of Jesus in Matthew 22 to those who did not believe in a resurrection from the dead. The ones who argued against a resurrection were influential and no one had been able to refute them because they refused to turn to anything other than the first five books in the Bible as authoritative on the matter.  Bible scholars at the time who believed in the resurrection could not find a scintilla of evidence for it in Genesis to Deuteronomy.  Jesus however quoted from Exodus God’s arresting call to Moses at the burning bush as proof of life after death.  But about the resurrection of the dead — have you not read what God said to you, “I am the God of Abraham, the God of Isaac, and the God of Jacob'? He is not the God of the dead but of the living."  When the crowds heard this, they were astonished at his teaching. (Matthew 22:31-33 NIV)  And why not?  Who would have ever considered such an argument as that?  Jesus did though.

Let us look at one final example of Jesus’ mind at work.  John 8 is the explosive account of Jesus being brought the woman caught in adultery.  The background of this is fascinating.  The text in the Greek indicates that the woman had been caught in the very act of adultery; as she and her “lover” were in bed.  To catch them so, especially given the very delicate circumstance of committing adultery and not wanting to be caught indicates that somehow the Jewish leaders who brought her to Jesus knew in advance what the pair were about to do and where.  At dawn he appeared again in the temple courts where all the people gathered around him, and he sat down to teach them.  The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, "Teacher, this woman was caught in the act of adultery.  In the Law Moses commanded us to stone such women. Now what do you say?" They were using this question as a trap, in order to have a basis for accusing him.  But Jesus bent down and started to write on the ground with his finger.  When they kept on questioning him, he straightened up and said to them, "If any one of you is without sin, let him be the first to throw a stone at her."  (John 8:2-7 NIV)

If we strip away all the maneuvering of the teachers of the Law to get Jesus to say something that could land Him in trouble with Roman authorities for promoting an execution or cause Him to lose face with the Jewish crowds who would rebel against Jesus allowing for sexual immorality, we come to these two primary aspects of this report.  First, are we not impressed with Jesus’ shrewdness to give permission to whoever was without sin to begin the stoning of the woman!  Not a man in the crowd dared say he was sinless.  What sort of great mind is able to turn the tables on a crowd out for blood?  It is simply spectacular how quickly Jesus thought of a solution to the dilemma He faced.

Let us though turn to the second revelation we have in this passage of Jesus’ mind.  At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there.  Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"  "No one, sir," she said.  "Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin." (John 8:9-11 NIV)  What is most illuminating in Jesus’ response to the woman is how Jesus’ mind worked.  Mercy saturated His thinking and His decision-making.  If He was going to have to choose between condemning someone and being merciful, He decided upon mercy.  He made this clear in the Sermon on the Mount.  Blessed are the merciful, for they will be shown mercy. (Matthew 5:7 NIV)  That is how Jesus thinks.  I will be merciful.  I could criticize.  I could judge.  I could condemn and be justified in blowing up a person’s life for what she has done.  That though is not how I think.  I will be merciful.  What about us?  How do we think?  Will our first choice be mercy?    Will we think like Jesus?  Will we give up our right to judge and criticize and condemn and like our Savior, be happy to show mercy?  What kind of world might we have if just Christian people (we won’t concern ourselves with any other sorts of people) would live by this one approach to life, “If I will err, I will err on the side of mercy.”

Mind Re-oriented

Philippians 3:15 NIV

 All of us who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you.

Are You Aware Of Everything Going On Around You?

There is nothing quite as disconcerting as discovering something has been going on without you being aware of it.  We now have webcams that can keep tabs on our homes, our pets and cities that we have never visited.  The spy in the sky is now visiting our neighborhood and looking into our backyard.  It hasn’t always been that way and even now we can be caught off guard by what we didn’t know had been happening around us.  I used to read to my children just before bedtime and often I did it while lying down on the floor with the kids on each side of me.  I read everything from the Chronicles of Narnia to the Little House on the Prairie series.  When our two oldest boys were little, I started reading to them the Lord of the Rings.  Many times I found myself dozing off as I read; slurring the words and one or both boys would immediately start shaking me to get me to read further before falling asleep.  More than once I did fall asleep in the middle of a sentence and my kids knew I was then a lost cause.  I remember waking up perhaps at around one in the morning and finding that my wife and the boys were all up and about, playing, talking, making cookies.  I was stunned; why were they still awake?  Why hadn’t they gone to bed?  What else had they done while I was asleep?  For all I knew, they could have shaved my head, taken all the money out of my wallet, gone joy riding in the car and had a drunken party in the house while I was out cold.  I had no idea what I missed while asleep and no one ever really told me either.

Perhaps you too have felt like you were left out of it, not aware of everything that was happening.  Maybe at work others seem to know more than you about what the company plans are.  Perhaps your friends seem to have the “inside scoop” and you are oblivious to it.  You might feel like you are the only one who doesn’t get the joke at the company picnic or the only one in America who has no idea why Donald Trump or Hillary Clinton are as popular as they are, why your teacher suddenly blew up at the class or why your mom treated you and your brother so differently.  In our information age, there is much we do not know and have no way of finding it out.  The internet is a blank page when it comes to some matters you care very much about and no amount of research may help you understand why your parents got a divorce or what led to your son dropping out of college.

There is within our era of information overload, a serious degree of information poverty that must be considered.  The Bible hints at this and it would be important for us to consider the possibility that there is a vast array of knowledge we could access that we are not even aware exists.  We should be disturbed by an account in the Bible that alerts us to how little we really do know about what is going on about us.  The ancient prophet Elisha faced a grave crisis or so it seemed.  A foreign ruler wanted Elisha dead and sent his army out to find him and kill him.  Elisha was staying in a village that was unable to defend themselves, let alone Elisha.  Elisha’s servant panicked when he saw the soldiers descending upon the town.  Elisha’s reaction was surprisingly calm and relaxed.  He reassured his servant that all would be well despite appearances.  "Don't be afraid," the prophet answered. "Those who are with us are more than those who are with them." And Elisha prayed, "O Lord, open his eyes so he may see." Then the Lord opened the servant's eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha. (2 Kings 6:16-17 NIV)

We have here clear evidence that there is a significant amount of information we aren’t aware exists and never access.  Some would call this the supernatural aspect of our universe.  But it was not supernatural for Elisha or his servant.  It simply was not “seeable” before this but once their eyes were “opened”, they could see all the chariots of fire and hills full of horses and it was clear as day to them.  Afterward, if they had been asked how they could be certain of what they said they saw, they would not have an answer to give that would sound logical or even acceptable to most people.  That doesn’t mean that what they saw wasn’t really there on the hills; the inability to explain why they could see what they did doesn’t mean they hadn’t seen it.

Consider the situation here closely.  There was a great army of soldiers who had no idea that the hillsides around them were covered by horses and chariots of fire and there was an entire village that did not see any of this either.  Only two people in this huge crowd could see what was very certainly there.  This same sort of occurrence is described by the prophet Isaiah in the sixth chapter of his book.  He was in the Temple and Isaiah became aware of the Lord present there sitting upon the throne and seraphs with six wings flying about glorifying the Lord so loudly that the doorposts and thresholds shook and the room was filled with smoke.  Now it is highly unlikely that Isaiah was the only person in the Temple at the time but it may have been so.  If he was the only one present, it is strange then God’s question.  Then I heard the voice of the Lord saying, "Whom shall I send? And who will go for us?" (Isaiah 6:8 NIV)  It seems that this is not a personal call directed only at Isaiah to go but rather a general call to anyone who is listening.  If that is the case, then who else was to hear this?  The Seraphs?  It doesn’t seem likely.  Was there someone else present who was to hear this too?  Perhaps it was all a dream…it just happened in Isaiah’s mind.  But again, the call for someone to go was not just for Isaiah it seems.

Is it possible that there were hundreds, maybe even millions to whom this call to go was directed but no one else was available to God; everybody within “earshot” was too busy with their own thoughts and concerns to receive God’s call?  Their natures were not adapted to comprehending anything so rich and pure as the call of God.  There is something largely overlooked which Jesus told Nicodemus in John 3.  Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.  Flesh gives birth to flesh, but the Spirit gives birth to spirit. (John 3:5-6 NIV)

We must sit here at the foot of this great statement of Jesus and let its implications sink into us.  It is often misunderstood at a very great point.  Many think the kingdom of God is heaven, that to get into heaven one must be born again.  This of course is true but it is only part of what this implies.  The kingdom of God is all that God inhabits and it is His Kingdom where He rules as supreme over all.  That Kingdom can only be entered by the one who has been transformed by the Spirit into someone completely new.  The Kingdom of God is all externals for the one not transformed.  It is books and lectures and church buildings and music styles and talent and rules and entertainment and possessions and personal improvement and issues and did I say rules?  But entrance into the Kingdom of God through the transforming work of the Holy Spirit is all about God…His presence, His direction, His love, His power, His mercy, His goodness and His life.  Christ is the Gate, He is the Way, He is the Life…the Kingdom of God is Him in every place.

Why are we so out of touch?  Why are we so oblivious to God all about us?  Perhaps it is because there has been so little God worked in us that we are unaware of Him.  We face a problem…a problem person…a problem with our bodies…a problem with our family or friends…a problem with work or school…and we go at it within the confines of only this kingdom, the kingdom of mankind and that is all we have…none of what is Kingdom of God decides for us how we think about a matter and how we approach it.  Until you enter into the Kingdom of God you cannot see anything or hear anything with certainty beyond the kingdom of mankind.  But when the Cross of Christ has formed Christ in you and the Holy Spirit begins leading you deeper into the Kingdom of God, you shall begin to hear the voice of God guiding you in matters and the power of God will begin to work through you and accomplishments that are impossible outside the Kingdom of God will be done by you because you are not the you that existed before the Cross of Christ formed Christ in you.  You are now Christ and you and that is the personality that exists.  It is a new personality that can see God, hear God and be empowered by God and that personality as it goes further into the Kingdom of God becomes more and more alive to God.

The temptation of Satan presented to Adam and Eve ran along two lines and for us it is the same fundamental temptation.  Satan inserted into the mind of Adam and Eve two thoughts.  God is not good enough and God is not competent enough.  If we accept either of these two thoughts, our mind will be shut out of the Kingdom of God, we will become deaf and blind to all that is opening up to us in the Kingdom of God.  Only the Kingdom of Mankind will be accessible to us because to approach God you must believe that he exists and that he rewards those who earnestly seek him. (Hebrew 11:6 NIV)  Remember when the disciples wondered why they could not cast out the demon who was causing a boy to have seizures and Jesus replied, "Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there' and it will move. Nothing will be impossible for you." (Matthew 17:19-20 NIV)  It is as easy as breathing to stay with simple-minded determination in the realm of the kingdom of mankind and not go any further than that.  If you do, you have access to all there is in the kingdom of man but nothing more.  Faith in Christ however opens your mind to the Kingdom of God where the wisdom and power of God seep into your mind like living water nurturing the lovely plant which is your life. 

Do an experiment this week.  Make yourself completely open for God to guide you and empower your work.  In faith ask Him to guide you, ask Him to talk to you.  Only by faith in Christ will your mind be prepared ground for God’s seed to be planted there and if God has built His life in you, there will develop even this week a growing awareness of Him thinking in you and His thoughts will become clearer and clearer.  Power will be given you to see what only God can show you and bit by bit the Kingdom of God will become visible to you.  But you must start to make your mind open for Jesus Christ to work within your mind and that takes discipline and determination to not fall for Satan’s lie that God is not good enough and not competent enough to guide you!   Breathe out this prayer to the Lord. “Enable me Lord Jesus to do Kingdom of God things in a Kingdom of Mankind world.  Fill my mind O Lord with You!”  

Fretting For What?

It is never the crisis that unsettles us but rather the deviation away from Christ.  We are so infatuated by how things will turn that we forget just how perfectly Christ is fitting Himself into us.  When the Lord reminded us not to worry about what we would eat or wear, do we think that was all there was to His point?  Jesus was not unsettled by criticism or temptation, by poverty or that frustrating co-worker.  He simply was not rattled and that is what God wants for us too and has for us.  This is possible not because we become skilled at scaling back our responsibilities or cutting out negative relationships; this is our personality in Christ.  The Lord does not want us to imitate Jesus but rather for Him to live in us.  As we give sway to Christ at every instance, we find the mind and emotions of God coming out of us in all sorts of exciting and surprising ways.  God did not die for us to just take away our punishment for sin; He died that we might have life and have it more abundantly.  That life is not a life of fretting, stewing or striving.  The life God died to give us is one with the Lord Jesus Christ living fully through us.  Each turn we take is an opportunity for the wisdom and love of Christ to manifest itself in what we do and how we think about all we encounter.  Lust, selfishness and pride are the archaic remnants of a dying breed.  The new man is being established as us: Christ joined to me, Christ joined to you in a dynamic synthesis that will be perfect.  As you read the Bible, don't look for ways to make something of your life; look for Christ to live fully and happily in and through you as He works out your day moment by moment.

For you died, and your life is now hidden with Christ in God.  Colossians 3:3 NIV

How Do You Know?

With the election looming before us, the undecided vote is becoming smaller and smaller and yet the question, "How do you know" is legitimate. How do you know how you should vote? We rely heavily upon our intuitive sense, our opinion of things and the tilt of opinion around us but how do you know which candidate should be elected and does your opinion mean you are right in your assumptions? As I was reading through the text of 1 Corinthians 2, Paul makes a comparision between two sources of understanding...the psyche which means far more than just our psycholgical make-up but rather describes the way of life of this natural world, and the spirit, which is the working of the Holy Spirit. If there was ever a time when we need to be reliant not upon our natural senses but upon the Holy Spirit and His insight into God's mind, it is now. These are grave times at multiple levels and if there is hope for insight into how to move through this, it is revelation that God's people possess as they pursue the insight of God. We do not need to think as everyone else thinks. Only the Holy Spirit opens the door to a creativity that escapes the narrow boundaries of this world and its dying values. We have through our life in Christ, the mind of God.

I Get It Conclusion

The wisdom the world does not possess and cannot acquire is the “word of the Cross”. The “word of the Cross”, is most bluntly, moronic to the world. Foolishness as it is commonly translated. It is not that the world misunderstands what we have to say about the Cross because it misinterprets the facts. Rather like the Gorilla trying to comprehend the stock market, the world has no shot at figuring out the Cross. Paul calls it the power of God but only to the ones “continually being saved.” For the others, those in a constant state of destruction, it is idiocy.

There are two ways the word of the Cross is power of God for those continually saved. First, it makes stupid every argument held against it. Verse 20 uses a term that describes a transformation; the change from being intelligent to being ridiculously foolish or more literally, moronic. Suppose we were to mix common baking soda and vinegar. The resulting chemical reaction would produce carbon dioxide gas and water. When you place the word of the Cross on the wisdom of the world, and combine the two with faith, the wisdom of the world becomes stupid. It no longer makes sense. I once thought when I was a child that I could as I grew stronger fly on my own power. Of course it hasn’t worked out but the logic of my argument as a four year old made sense then. But now, through the transformation of mental maturity, I realize it was a child’s dream, we are not made to fly that way. I once thought, before the word of the Cross, that there wasn’t enough evidence for God. Now, by the transformation brought on me by the Cross, I cannot imagine life at all without God. The logic is not in my clearer thinking, it is in the supernatural work the Cross does within me. I “see” what I did not see before Jesus made my thinking clear about Him.

As an insider to my mind, I think I came to the conclusion that Jesus Christ is Lord and Master of my life but the truth is I didn’t. The work happened supernaturally. It came by the word of the Cross. Nothing about Jesus and the life He brings makes sense outside this change. We bust our heads against a wall trying to convince people it is logical to belong to Jesus. It cannot be made logical because it is impossible to grasp. The word of the Cross alone has the power not only to persuade but also to make sense of eternal life. The opposite also is true. What seems so logical, the life without Jesus is morphed by the word of the Cross into utter stupidity. The time away from Christ becomes by that Cross a mess of foolishness and vanity. We are not convinced to follow Jesus, we are made by the Cross into followers of Him.

The second way the word of the Cross is the power of God for the ones being saved is that it is what continuously makes you saved. We aren’t saved by something we think or do but rather by the word of the Cross itself. The change has nothing to do with carefully crafted arguments or intelligent considerations. Eternal life comes by the word of the Cross and it alone has the power to make you, as Paul puts it, “continually saved”. No one is “argued into the Kingdom of God and no one convinced of it through logic. There is by the word of the Cross a literal transformation that makes me into something I can never in my own power or through any other power morph out of being. I cannot become a non child of God once I am one because it is not me that does it: it is by the word of the Cross.

Verse 21 is fascinating. It tells us that through the “foolishness of the proclamation” a miracle occurs. The nonsensical, “moronic”, idiotic if you will proclamation brings about the faith transformation. Just saying the “Christ having been crucified” opens wide a door that is completely closed, a door to an eternal life transformation. It is a bit mysterious this process because believing is not given as a means of attaining eternal life, it is the characteristic of the ones having it. It is like saying that all Walkups have big noses. I am not a Walkup because I have a big nose but there is not a Walkup running around without a big nose. Believing or faithing is what every single Christian does. It is the foolishness of the proclamation of Christ having been crucified that takes the soul into continual salvation. It is the power of the change. Believing is what you look like when the Christ crucified proclamation works in you.

Now I understand that the call of the Gospel is to “believe”. We believe though not because we get it or we think it through. We do not turn into Christians on belief. Belief is the response of the soul to the penetration of the message of Christ crucified. The power of it works in me and then I believe. This, the Bible says is grace…a gift. Romans 10:17 is a strange and near shocking twist on popular theology. It states that, “faith comes from hearing the message”. Literally, it reads that faith comes out of the hearing. We do not hear the message because of our faith. The message of Christ crucified delivers the faith into us. It is the power generating faith.

The message itself is a stumbling block to some (the Jews) and moronic to others (the Gentiles). But that doesn’t keep the proclamation of the Gospel from tearing into people and making their old unbelief completely illogical to them. Because the message of Christ crucified is sufficient in itself to make changed lives, we do not have to be skilled messengers. It does not need help from good, satisfying logic. It simply needs to be announced and then it bores in on the one being saved. Here is a scientific chemistry experiment for the church. Go before the Lord and ask Him to point out to you one you can proclaim the Gospel. Take a deep breath and then do it. Pray for God get the words out. Christ died on the Cross to give you eternal life. He rose from the dead and He is the one and only savior of your soul. The pray and step back. The proclamation is not held back by the wisdom of the unbelieving. It is corralled by the silence of the Church. One voice is all the Gospel needs. Why not make it yours.



Consequently, faith comes from hearing the message, and the message is heard through the word of Christ. Romans 10:17 NIV

I Get It! Introduction

“I Get It”

1 Corinthians 1: 18-25 GJW
18 For the word of the Cross to the ones being destroyed is foolishness but to the ones continually being saved, to you, it is the power of God. 19 For it has been written, “I will destroy the wisdom of the wise ones and the intelligence of the intelligent, I will push out of the way.” 20 Where is the wise one, where is the learned one, where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For in as much as in the wisdom of God, the world did not know God through wisdom, God took pleasure through the foolishness of the proclamation to save the ones believing. 22 And in as much as the Jews demand a sign and the Gentiles seek wisdom, 23 we on the other hand, we proclaim Christ having been crucified…to the Jews it is a stumbling block, to the Gentiles moronic. 24 But to the called ones, both Jews and Gentiles, Christ is the power of God and the wisdom of God. 25 For the stupidity of God is wiser than (the wisdom) of man and the weakness of God is stronger than (the strength) of men.


The “ah hah!” experience is famous in psychology as the moment when suddenly you get it; when your eyes open to what you never understood before, when your brain synapses all at once fire into inspiration mode. We’ve all had something like this happen to us; maybe not as world changing as the Wright Brothers suddenly knowing what was wrong with their airplane design or Thomas Edison realizing what he needed to do to correct his first light bulb but our ah-hahs are pretty important to us. You remember where you put your brush. Ah-hah! You think of your friend’s daughter’s name. Ah-hah! Inspiration comes for fixing your car’s carburetor. Ah-hah!

Recently I have been bemused by the “ah-ha” so many in the political world seem to be having about Jesus. The slogan that has sprung up recently as an “ah-hah” of sorts is that Jesus was a community organizer. Listening to a conservative talk-show, I was floored by the ah-hahs bandied around regarding Christ. A caller, decrying the slogan of Jesus being a community organizer told the host that Jesus was most certainly not a community organizer; he was a “teacher”. Now, as soon as the caller made his point, the host immediately corrected him. “Oh no” he expounded, “Jesus was not a teacher, he was truth”. That is what the Bible tells us about him and what Christians believe. So that was it. Three ah-hahs! Jesus was a community organizer, Jesus was a teacher, Jesus was truth. Honestly, I cannot find fault with any of the ones who thought they could define Jesus as they did. They each based their impressions on what they thought they had figured out and normally that is good enough. The trouble with Jesus is that your ah-hah will never be adequate…for that matter an ‘ah-hah can be your most fatal mistake when it comes to Him. Jesus is not an explanation, a definition nor even a biography. But to know Him is an impossible task if you rely just upon your common sense.

There are two types of understanding. The first is a natural wisdom, a common sense intelligence that everyone possesses to some degree or another. It takes things in and then makes decisions based on experiences, impressions and influencers. The ah-hah for natural wisdom is the result of mental synthesis, putting it all together and then the brain remaking what is there into an understanding. We operate out of this in practically every area of life. We discipline our kids based on it, choose careers based on it, form friendships and develop opinions through natural wisdom. For most people, that is all they know. We may see Gorillas using sign language to ask for water but you will never hear of one writing a book about family relations or discussing the grief process because it is not possible for them. Natural wisdom is all the wisdom the world has and so it cannot be charged with ignorance for being unable to go beyond it. Paul insists there is a wisdom that rises above natural wisdom just as distinctively as the wisdom of man soars above the understanding of a gorilla.
To Be Continued