Philippians Thankfulness

Philippians 1:3 NIV

I thank my God every time I remember you.

How Can You Be Thankful Now?

The other day someone sent me a message complaining about how hot it was.  Someone else was upset with the behavior of one of her children.  I had problems moving my wrist because of the pain and wondered why it had to happen to me.  My son had a flat tire.  My daughter lost her volleyball game.  Someone broke into the fellowship hall and stole the hotdogs, hamburger meat and drinks.  School has started.  I didn’t sleep well last night and I can’t stop feeling tired.  So how was your day?

Some people are naturally thankful and others have to work at it.  Most of us are thankful sometimes and a little whiney at others, grateful and complaining within the same hour.  Where would you say you fit on the frustration/thankfulness scale today?  We have in Philippians 1: 3 a rather soft call for thankfulness.  It is not a sermon on it and you could not say Paul is really pushing us to be thankful.  Yet there is an important lesson for us in this short declaration of the Apostle worth talking about today.  This often overlooked verse has been somewhat difficult for translators to be certain what Paul was indicating.  It can be translated two different ways. First, as we read in the NIV text, “I thank my God every time I remember you.”  The second way to render the verse is, “I thank my God for your every remembrance of me.”  Translators choosing the second option believe that vs. 3 was Paul’s subtle way of showing gratitude for the gift they sent him as described in 4: 18.  However the context of the verse and the word order in the text would seem to point to the first translation as being Paul’s intent.

It is interesting phrasing for Paul to use to describe his thankfulness.  Every time he thought of the Philippians he thanked God.  Nearly every memory we have is at least somewhat mixed.  Even the happiest sources of celebration had aspects of struggle and difficulty.  Paul’s time in Philippi was not always easy.  It was there that he was mercilessly beaten and thrown in jail.  Synteche and Euodia were bickering and dragging others in the church into the conflict.  Jews in Philippi were beginning to stir up trouble and casting doubt in the hearts of at least some in the church that faith in Christ was not sufficient, they also needed to follow Jewish laws and regulations in order to be right with God. To say that it was easy for Paul to be thankful to God for the Philippians every time he remembered them would not be necessarily accurate.

But we must consider the object of thankfulness if we are to understand thankfulness properly.  True and life-changing thankfulness requires an object.  For Paul that object was his God.  It is not accidental that Paul says, “I thank my God” rather than “I thank God.”  If he was merely thanking an impersonal God with whom he had little if any relationship, he probably would rarely have been thankful when he recalled the Philippians.  For the casual Christian whose relationship with God is built on watching “Touched by an Angel” episodes or looking at sunsets and feeling warm inside, this exalted level of thankfulness is frankly almost never possible.  But Paul knew God intimately.  He drew close to Him when he was alone and when he was in a crowd.  As God spoke to Paul, either intuitively or through scripture, by practicing obedience to Christ, Paul had developed a trust in God which was no longer shaken by the frustrating and demoralizing behaviors of others or the difficulties of life that plague us all.

This cannot be better illustrated than by Paul’s letter to Philemon, a Christian slave owner who needed prompting his servant Onesimus.  Onesimus had fled Philemon in an apparent attempt to escape his slavery but somehow Onesimus met up with Paul while the apostle was imprisoned and through that time together Onesimus became a born again Christian.  Although Onesimus was a great friend and tremendous help during Paul’s time of need, the Apostle sent Onesimus back to Philemon.  However, Paul also gave Onesimus a letter for Philemon, calling for him to set Onesimus free.  Paul, as he writes Philemon, tells him that he always thanks God for him when he remembers him in his prayers.  I always thank my God as I remember you in my prayers,  (Philemon 1: 4 NIV) What a stupendous statement to make to a fellow who contrary to Paul’s wishes maintained ownership of Onesimus as a slave, a man free in Christ.  It would seem that there were times when Paul thought of Philemon and he had to have pondered Philemon’s selfishness and greed came to mind.  It would only be natural for Paul to consider Onesimus’ bitter plight as slave and become angry with Philemon for allowing this to continue.  But such was not the case.  Paul says he thanks God every time he remembers Philemon.  And this was not mere religious bluster or sanctimonious flattery, Paul was genuinely thankful to God for Philemon.  Why?

Paul learned a most crucial lesson as he built his life in Jesus.  Everything that comes our way, whether it is the gossiping coworker, the critical supervisor, the arrogant son or daughter, the chicken pox, the house break-in or the financial crisis is used by God for the benefit of every single man, woman or child whose heart has been given to Jesus.  Not one occurrence in the Christian’s life is accidental and each one has been carefully orchestrated that our lives might improve and prosper.  So if that is true, then certainly Paul would thank God every time one of the Philippian Christians came to his mind.  Because their contact with him and the events associated with them were blessed by God and used by Him to prosper Paul’s life, Paul most certainly thanked God for them every time he remembered them. 

To illustrate Paul’s extensive confidence in God, he wrote in Romans 8 that although others may be flummoxed by trouble or hardship or persecution or danger, those things did not disturb him, because they merely were precursors to conquest and victory through Christ.  Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?  As it is written: "For your sake we face death all day long; we are considered as sheep to be slaughtered."  No, in all these things we are more than conquerors through him who loved us.  For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.  Romans 8:35-39 NIV

Without ultimate faith in God’s good will in every circumstance, thankfulness is a rather flighty ambition.  If though we don’t have a thankful heart, we can easily become bitter and distressed and self-centered.  It could be said that thankfulness to God is the one key that unlocks the heart imprisoned by hardship, pain and bitter memories.  It puts everything into an eternal perspective that enlightens the murkiness of difficulties and difficult people.  A thankful heart is a joyful and peaceful heart and for most of us, that is all we really need in life.

How’s It Going?

1 Kings 19:4 NIV

"I have had enough, Lord," he said. "Take my life; I am no better than my ancestors."

Do You Ever Get Discouraged?

Last Sunday I was.  I came home and could not shake my frustration with how things were going.  It turned into grumpiness that led to moping about the house and not wanting to be around anyone.  I would like to say my discouragement ended that night but it didn’t.  The entire next day I felt its oppression and even into the third day.  It made me moody and I had a tough time concentrating.  The trouble is, I felt like I had a right to feel sorry for myself and be upset.  That made it almost a moral right; that anyone in my situation would and should be dejected too.  I honestly did not see any reason why I should change my mood even if I thought I could.  No one could talk me out of being discouraged, because my frustrations seemed justified.  I didn’t reach out to anyone for support and didn’t try to cheer up myself.  I was all alone in my discouragement…or at least it seemed like it.  Like crawling into a closet and closing the door behind me, psychologically, I shut everyone else out and convinced myself that no one cared how I felt.

One of the great preachers of all time, the world famous Charles Spurgeon went through long and intense bouts with depression.  He made life miserable for everyone in his family when he went through them.  He isn’t the only Christian leader who suffered from despair.  Charles Stanley, the great pastor out of Atlanta battled discouragement even while leading a great church and wildly popular radio ministry.  When you get discouraged, what leads to it?  Have you wanted to quit, isolate yourself; have you ever become hard to be around because of how dark your mood was?  There is such a matter as clinical depression and doctors speak of chemical imbalances that lead to terrible despair but that is a topic for another time.  Today we are looking at discouragement and its implications.  What should we do about our discouragement and how should we think about it?

We find many in the Bible who became so discouraged that it led to despair.  One of the great figures in the Old Testament, someone who was a shining example of courageous faith is the prophet Elijah.  The brutal honesty of the Scriptures gives us great insight into the psychology of discouragement and its spiritual roots.  Although he was a great man of God, Elijah battled despair and even his faith did not protect him from despondency.  Elijah is best known for the stand he took against paganism on Mt. Carmel.  Elijah courageously challenged the pagan priests of Israel to a spiritual contest.  Whoever’s God sent fire down from heaven and burned up a sacrifice placed on an altar would be declared the true God.  Eight hundred pagan priests stood on one side of the mountain with their altar and slain bull while just Elijah stood on the other side by his own altar dedicated to the Lord.  Elijah said to the prophets of Baal, "Choose one of the bulls and prepare it first, since there are so many of you. Call on the name of your god, but do not light the fire."  So they took the bull given them and prepared it.  Then they called on the name of Baal from morning till noon. "O Baal, answer us!" they shouted. But there was no response; no one answered. And they danced around the altar they had made.  (1 Kings 18:25-26 NIV)  There never was a response.  The pagan priests called late into the day but no fire came down from heaven for them.  Finally Elijah went to work.  Elijah took twelve stones, one for each of the tribes descended from Jacob, to whom the word of the Lord had come, saying, "Your name shall be Israel."  With the stones he built an altar in the name of the Lord, and he dug a trench around it large enough to hold two seahs of seed.  He arranged the wood, cut the bull into pieces and laid it on the wood. Then he said to them, "Fill four large jars with water and pour it on the offering and on the wood." (1 Kings 18:31-33 NIV)

It was then that a great miracle took place that verified the majesty of the Great God Almighty before the people of Israel.  At the time of sacrifice, the prophet Elijah stepped forward and prayed: "O Lord, God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant and have done all these things at your command.  Answer me, O Lord, answer me, so these people will know that you, O Lord, are God, and that you are turning their hearts back again."  Then the fire of the Lord fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench.  When all the people saw this, they fell prostrate and cried, "The Lord-he is God! The Lord-he is God!"  (1 Kings 18:36-39 NIV)  Immediately the people at Elijah’s command slaughtered the prophets of Baal and declared their allegiance to the Lord as the one true God.

Such a great victory should have sustained Elijah and his faith to the end of his life but it didn’t.  The queen of Israel who was a staunch follower of the pagan religions when she found out about the massacre of the prophets of Baal, immediately ordered her soldiers to track down Elijah and kill him.  Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day's journey into the desert. He came to a broom tree, sat down under it and prayed that he might die. "I have had enough, Lord," he said. "Take my life; I am no better than my ancestors." (1 Kings 19:3-5 NIV)  Even the great Elijah saw no purpose in his life and could not imagine any way things would ever improve.  That is the nature of discouragement.  It may not be rational but it is reasonable.  Elijah witnessed one of the great miracles of all time and saw just how popular the Lord was still among his people but the threat of Jezebel the queen was enough to derail him.

The battle for Elijah’s mind did not end there in the desert.  He was never the same after this and finally God took him away in a fiery chariot.  It cannot be said that Elijah lacked evidence of God’s care and protection.  He was miraculously fed by ravens during a famine and raised from the dead the son of a widow who provided him lodging during a three year famine.  Elijah had more than enough evidence to believe in God and trust Him to take care of him but for some reason his faith in God drained out of him and he gave up on ever finding a reason to live.  Discouragement is not rational.  But it is reasonable.  No one could have blamed Elijah for seeing things as he did.  He had plenty justification for being afraid and thinking his situation was hopeless.  How could he ever out run Jezebel’s soldiers and who would stand up for him when they got to him?  He had no allies, certainly none as powerful as the king and queen.  God was not taking up his cause.  If He was, Jezebel would have accepted defeat and agreed that the Lord was God just as the ones on Mt. Carmel had.  Instead the Lord left him to fend for himself against the terrible and terrifying Jezebel.

Discouragement is the self-absorbed reaction to stress.  Despair is simply discouragement taken one step further.  Elijah fell into despair because he lost track of where he was.  He wasn’t off in the desert by himself.  He was not alone to face the great threat of Jezebel’s henchmen.  He was with God and standing in His might.  Now we must be careful here as we address this matter of discouragement.  The tendency is to feel sorry for those who are discouraged because they face such great trials and they can’t help being knocked down by them.  Of course the trials we face could be monumental and life altering but they may be insignificant too and not change the course of our lives in any measurable way.  It is not the size of the threat that determines how discouraged you become.  It is the loss of perspective.  My sister-in-law once had a conversation with her son that still makes me laugh if it were not so serious to those who were in the conversation.  The son came to his mom and complained about the actions of his sister, wanting something to be done to her obviously.  My sister replied, “Now who are you in charge of?”  She wanted to establish that he was not the parent of his sister, even if she was out of line.  My nephew quickly answered, “Myself!”  This was of course correct.  That was how he was supposed to respond.  But my sister-in-law immediately realized the error in that sort of thinking because he was not in charge of himself, his parents were.   If he was in charge, then he could do whatever he wanted and that could not be the case.  To clarify, she shot back, “No you’re not, I am.”

Discouragement is the emotional reaction to forgetting God is in charge of your life.  Rather than trusting Him to work out everything, you get tired of waiting for God to do what you want done and decide you know better than He does how everything should go.  Your frustration at not getting your way can be too much for you to handle and discouragement and despair often follow. The disciples were discouraged and dismayed when Jesus was arrested but our Lord wasn’t.  It was the way God was going to work out salvation for the world.  When my ego becomes too big to let God have final authority in those matters that impact me, then I become agitated and discouraged by what I don’t understand or like.  You don’t become discouraged because things are going badly, you become discouraged because you think you are smarter than God and know more than He does about what is best for you and others.   Your frustration at no getting your way either becomes anger or discouragement and you start moping and feeling sorry for yourself.

Once you hide your life in God and trust Him to in love take care of you and those you cherish, you will find that your joy and peace will bubble back up to the surface and your discouragement will leave you like a scared lizard.  Say this prayer when you are disappointed by how things are going and there seems to be no way out of your troubles.  “Lord, I don’t have any idea what to do and I don’t feel like I can take much more of this.  I need you to protect me from Satan and from fear and from discouragement.  Give me peace today.  Give me joy and help me let go of my problems and trust you to take care of them.  In Jesus’ Name I pray, Amen.”  Remember this simple little statement in the Bible.  What, then, shall we say in response to this? If God is for us, who can be against us? (Romans 8:31 NIV)

The Importance of Your Praying

Genesis 20:7 NIV

 Now return the man's wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, you may be sure that you and all yours will die."

What is the Big Deal about Prayer?

I have a shirt that across the front has in bold, bright letters, “Pray”.  I enjoy the reaction it stirs.  I usually wear it when I am going to be around a lot of different people.  It would be fun to have a web cam record the response of those who notice it for the first time.  A typical reaction is for a person to glance at the letters, then pause a moment as if trying to grasp the meaning of the word found on my shirt.  Almost always, the woman or man quickly looks away without meeting my eyes.  It is as if I stop being a real person to many, just a walking billboard.  Some smile and tell me they like the shirt, most try to pretend they didn’t see it or me.  I did not realize prayer was controversial, or something that made people uncomfortable.  Perhaps it is now; maybe prayer is no longer recognized as a critical part of being human; not thought to be important to making life better.

It seems odd that there has to be a rationale given for prayer but perhaps one must be given.    Does it really matter if you pray or not?  Is anyone affected by the shortness of your praying or your lack of prayer?  The problem is that you almost never get any feedback on how you pray.  If you diet or don’t, you see how you are doing.  When you send a check to a charity, you get a note back thanking you for the support and perhaps even a report of how much help you provide.  If you save for your retirement, eventually you find out what your disciplined living did for you.  Fail to keep oil in your car and at some point you will find out how important oil is to your car engine.  It is not like that with prayer.  How do you ever find out what your praying did or didn’t do for yourself or others?  You never get a report card.  No one knows how effective your praying is and you probably don’t know either.  Unless you are someone like George Muller who kept rigorous records of his praying and how his prayer requests fared, you probably haven’t a clue about your prayer success rate.  The default setting for most people is that they just don’t pray much for themselves or others because they don’t know why they should.  Is there a reason why you should pray often?  Let us look at this question carefully because it may really matter how much you pray.

The Bible has an intriguing account of prayer that must be considered.  The book of Job is most famous for its report of the terrible suffering of Job and how he tried to understand why God let him face such horror.  Yet it could be argued that the most important point made in the book is not even the narrative of Job and his trials but rather what we are told at the end.  Job had three friends who came to him ostensibly to comfort him but ended up berating Job for imaginary wrongs he had committed.  The friends decided that Job had to have been a terrible sinner for God to make him suffer so much.  More than half the book is a dialogue between Job and his friends; the later accusing Job of secret sins and the former denying the charges and asserting his holiness.  Famously Job pleads for someone to intervene for him, someone to defend him to God.  He insists, “…God has wronged me and drawn his net around me. “ (Job 19:6 NIV)

The final chapters of Job are given over to the Lord’s response to Job’s accusations.  God never explains His actions; He merely makes it clear that He is sovereign Lord over all and that no one rises above Him in authority and power.  God challenges Job to bring his charges directly to Him.  The Lord said to Job:  "Will the one who contends with the Almighty correct him?  Let him who accuses God answer him!"  (Job 40:1-2 NIV)  Job’s response is quick and decided.  Then Job answered the Lord:  "I am unworthy — how can I reply to you?  I put my hand over my mouth.  I spoke once, but I have no answer — twice, but I will say no more."  (Job 40:3-5 NIV)  Then we come upon perhaps the most compelling aspect of the entire book…at least as far as we discover the value God gives His people and the part they play in the course of history.

At the conclusion of the book of Job, the Lord turns to Job’s friends and addresses their critique of Job.  After the Lord had said these things to Job, he said to Eliphaz the Temanite, "I am angry with you and your two friends, because you have not spoken of me what is right, as my servant Job has.  So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly.  (Job 42:7-8 NIV)  What an astonishing revelation!  God will wait for someone to pray before He acts.  In this case it is Job.  Consider the implication.  After God’s monologue in which He declares His supreme authority over the universe, He warns Job’s friends that if they do not want to face the consequences of making false accusations against Job, they must depend upon Job to pray for God’s mercy.  Why did God have Job pray for his friends?  Clearly it was because the friends needed Job to pray for them.

This is a stupendous revelation!  God waited for Job to pray before He decided the fate of Job’s three friends.  It is as if you did not want to act until one of your friends gave her opinion.  Or it is more like your father not punishing your brother until you said whether he should or not.  Prayer has a real effect with God and changes the course of human events.  Remember what Jesus said about His people?  I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. (John 15:15 NIV)  One characteristic of friendship is that friends influence each other.  They start to think alike as the bond between them strengthens.  Friendship is never a one-way street.  Friendship is by definition the linking of people so that they impact each other through love and loyalty.  If prayer is the way we bond with God, then it seems reasonable that in our prayers, there is a back and forth impact that takes place between us.  As your friend, God cares about what matters to you and He is affected by the way you think and how you feel about things.  We think of God as some isolated independent being who does everything on His own but He isn’t.  Our Lord is your friend and your Father and He loves you as your friend and your Father.   That is why prayer is so important.  God is, in some way that cannot be explained, influenced by you.

Consider the implications of Ephesians 6:18.  And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. (NIV)  Jude 20 has a similar admonition.  But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. (NIV)  This verse, when considered in its original Greek setting is almost identical to Ephesians 6:18 because it literally directs us to “in the Holy Spirit continually be praying ones”.  To pray “in” the Holy Spirit is like a fish living “in” the ocean or a bird living “in” the atmosphere.  The “in” of being in the Holy Spirit is an “in” of complete immersion, of total envelopment.  The bird absorbs the atmosphere as well as moves within it.  If you pray in the Holy Spirit, the Holy Spirit is all about you in your praying.  He is “in” what you pray, the guide to your praying, He is why you pray and the reason you have trust in God as you pray.  When you “pray in the Holy Spirit”, it means that the Holy Spirit is a part of every aspect of your praying.

But how does God our friend want us to pray?  He wants us to pray about anything the Holy Spirit brings to mind but especially He wants us to pray for every single Christian who comes to mind.  Why should we pray so much?  It is because God cares about our opinion of things: He wants to hear what we have to say about others.  In fact He cares so much that He waits for us to pray before He acts.  Job had the same task we have, to bring his concerns about people to God and ask for Him to help them.  How can we know what to pray about for others?  When we are in the Holy Spirit, immersed in Him, thinking with Him and through Him, we will get it right.  Our prayers will match what God wants to do for them.

Without the Holy Spirit directing our thinking as we pray, it is a hit or miss proposition.  Praying becomes irrational and filled with chaos.  The Spirit straightens out our praying, makes it coherent.  We know what we ought to pray and how we should pray because the Holy Spirit makes sense of it for us.  We have the foundation for confident praying in Romans 8, perhaps the most important chapter in the entire Bible.  In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.  And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.  (Romans 8:26-27 NIV)

Let this sink in a moment.  On our own we have no idea how to pray.  In our sin weakened state we are incompetent at prayer.  But with the Holy Spirit working within us, we have no limits in prayer, there is no ceiling.  Just think about what you could do for others if you become locked in on the Holy Spirit and were in total sync with God.  You could bring real peace and joy to the world…to those your love.  Imagine the good you could do if you took prayer seriously; if you made it your top priority!  It would not be a stretch to state that the book of James provides us with the greatest encouragement to pray found anywhere in literature.  Consider its implication.

Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.  Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.  Again he prayed, and the heavens gave rain, and the earth produced its crops.  (James 5:16-18 NIV)  Elijah was a person just like you with all your faults and weaknesses, with all kinds of idiosyncrasies and quirks just like you.  Yet he could pray and a drought came to pass because of his praying and then after three and a half years the drought ended because of his praying.  That could be you, praying just like Elijah.  You may argue that you aren’t righteous though.  The truth is that because of Christ in you, your righteousness exceeds the righteousness of Elijah and all the other greats of the Old Testament.  But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. (1 John 1:7 NIV)  And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless until the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ — to the glory and praise of God.  (Philippians 1:9-11 NIV)  It is not a righteousness issue for you when it comes to praying.  It is a willingness issue.  Are you willing to stay close enough to the Holy Spirit that you can make a supernatural difference in your circle of influence when you pray?  Do you through the most powerful tool you have, prayer, want to make the lives of others better.  You can.  You just have to decide if you are willing to put in the effort to pray.

The Fullness of You

Judges 20:27 NIV

And the Israelites inquired of the Lord.

Do You Hear From God?

We all communicate or try to communicate when we have relationships.  We use a wide range of methods; some are effective and others aren’t so successful.  We use touch to communicate our love or our anger, perfumes and colognes to attract attention so that we are noticed.  Clothing communicates as does the way we look at someone with our eyes.  We smile, frown, fold our arms, tap our fingers and grimace to get a point across.  Our expressions say something.  Sometimes we don’t even realize what our faces are saying to others.  A compliment, word of encouragement and criticism all are parts of communication.  Sometimes we communicate a point by being late or early, by pausing before answering or by blurting out a reply.  We are constantly communicating, sometimes even by keeping our door closed or staying in the car.  Communication is a universal part of our lives.

We are not all masters at communication; sometimes we misread the message being given us and other times we don’t realize that we are saying something unintended.  There is in the Christian community and even outside of it a level of frustration when it comes to communicating with God.  Many would like to communicate with Him but it doesn’t seem possible.  Perhaps you have been disappointed with how communication has gone for you in your relationship with God.  You have tried but either you don’t feel like God gets through to you or you don’t get through to God.  Today, we are going to look at that vital part of life, communicating with God.

When we read the second and third chapters of the book of Genesis, we get a clear picture of the psychology of sin with regard to the relationship between God and His people.  Before Adam rebelled against God, communication between them was comfortable and relaxed.  God met with Adam, gave him the responsibility of naming all the livestock, beasts of the field and birds and waited to hear what names he gave them as the Lord herded the creatures past them.  He made Eve and together they all lived as friends.  When Adam rejected God’s command to not eat the fruit from the tree of the knowledge of good and evil, communication between them was shattered.  Adam and Eve hid from God and even though they heard the Lord moving about in the Garden of Eden, they tried to keep from being seen.  It was God who broke the silence between them.  He called out to Adam and Eve, “Where are you?”

Sin clearly wrecked the lives of Adam and Eve.  Death became their end rather than life.  It also demolished the desire of the two to meet with God and hear from Him.  We cannot overstate this.  Sin shot clear through the desire of people to be in communication with God, warped their view of God and put them at odds with Him.  God came to Adam and Eve with the very same level of affection and love but Adam and Eve due to the damage to their personalities were not able to accept it.  Adam’s reaction to God tells us all we need to know about what Sin did to him.  “I heard you in the garden, and I was afraid because I was naked; so I hid.”  (Genesis 3: 10 NIV) 

God stayed the same.  He continued to be available to Adam and Eve.  It was Adam and Eve who closed the door on God.  Bombard every human with ten thousand times ten thousand the amount of sin Adam and Eve had within them while they were still in the Garden and you can easily see how huge our problem is when it comes to communicating with God.  Our door is shut pretty tight.  We almost never make our minds available to God and it takes a miracle for us to hear from Him.  The problem is not with God.  It is with us.

There are only a few people in the Old Testament who seem to be really determined to hear from God.  One would be David in his early years.  The expression, “hunger is the best sauce” seems to apply to our discussion.  When David was desperate he immediately turned to God for guidance.  The Lord gave the people of Israel the Ephod to help them hear from Him.  It was the High Priest’s responsibility to use it on behalf of the people.  In the Ephod were the Urim and Thummim which were used to answer “yes-no” questions.  They looked like dice and were tossed to get answers from God.  In 1 Samuel 23: 9, David called the priest to him and asked to use the Ephod to find out if the people of the town where he and his men were camping would protect him if King Saul and his army came to get him.  He wanted God to speak to him about the danger he faced.  When the Lord through the Ephod told David that the people of Keilah would not protect him, David fled.

This happened again and again with David.  He faced a crisis and got the priest to use the Ephod to discover what God said he should do.  He asked God whether he should pursue an army of Amalekites who had taken his wives and the wives and children of the soldiers of his little brigade captive while they were away.  (1 Samuel 30: 7)  When he wanted to know if the people of Judah would embrace him as their new king after Saul died, he consulted God with the Ephod.  (2 Samuel 2: 1)  Facing a vast army of Philistines and being greatly outnumbered, David wanted to know from God if he should attack the invading army and so he had the Ephod brought to him to see what God said.  David believed God would tell him what to do if he asked.  When there were life and death sorts of decisions to make, David took time to find out what God said he ought to do.  It is fascinating that as David solidified his hold on the country as king and foreign powers stopped being a threat to him, we no longer see David seeking out the Lord for guidance.  He certainly didn’t look to God for direction when he thought about sleeping with the married Bathsheba and later when in his pride, he considered numbering all the fighting men of Israel, David did not consult with God then either.  Both times, the consequence of not letting God direct his path was deadly and impacted the nation for generations to come.

Although we see several times, kings of Judah wanting God to speak to them, they nearly always went through prophets rather than meeting individually with the Lord themselves.  Moses of course talked with God all the time but he is the exception rather than the rule before Christ came and completely changed our relationship with God.  There is in the New Testament a titanic shift in how God makes Himself available to us.  Before Christ went to the Cross to die for our sins, the Lord promised that all who put their faith in Him for their salvation would have the Holy Spirit as a part of them.  God would live in us and become part of who we are.  The Bible makes an assumption that we must either accept as true or reject outright.  It is that the Holy Spirit is a part of every believer not just as some external force but as God joined to the personality and thus available at all times to guide, empower and help.  The Apostle Paul states, “those who are led by the Spirit of God are sons of God.” (Romans 8:14 NIV)  Sons of God are led by the Spirit of God.  That is the assumption Paul makes.  If you are born again, the Holy Spirit leads you.  His “voice” is a natural part of your life.

John 10 presents a generally overlooked proposition.  It is so clear and decided that we must face squarely God’s statement.  Using the metaphor of sheep and their shepherd Jesus said, “The man who enters by the gate is the shepherd of his sheep.  The watchman opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.  When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.” (John 10:2-4 NIV)  Jesus later adds, “I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.” (John 10:16 NIV)  He then declares, “My sheep listen to my voice; I know them, and they follow me.” (John 10:27 NIV)

God states unequivocally that if you belong to God and are one of His, you will hear his voice because He will be speaking with you and you will know it is Him.  Why are so many Christians not experiencing this?  Why do they feel like they do not hear His voice?  We will take up that topic next week.  For now we must by faith accept this assertion by Jesus that we have God’s voice in our ear.  He speaks to us and we can and should recognize when it is Him speaking to us.  We have the most exciting and noble of all abilities; the capability of hearing God speak to us at any moment.  Those not born again are deaf to God.  They cannot understand Him speaking because it is just gibberish to them, like an American trying to make sense of Cantonese.  But the one who is one of God’s own, who is born-again is given the ability by God to hear Him speak and understand what He says.  

Frustrating Circumstances

It is sometimes expressed and many times thought that if something is tough or dangerous or psychologically distressing, it cannot be God's will.  That is the theology of children.  The Bible is filled with examples of His people laboring without reward, success or encouragement of "a brighter day".  Both Jeremiah and Ezekiel come to mind!  Paul often stayed where he wasn't wanted but did not assume the Holy Spirit was taking him elsewhere.  David spent ten years wandering about without a home  and no clear indication that  he would ever get to where he hoped to be and yet he still was the Lord's anointed and the chosen future king of Israel.  The Lord brings us through many side trails and tough spots on our journey;  although it may seem like we are wandering aimlessly or off track, we may be precisely where God wants us.  God's greatest servants had a "vagabond" quality to them.  They often seemed to be out of sorts with what they thought was "God's plan" for them.  Joseph did nothing wrong ( even if he may have been a bit arrogant) to warrant his years in prison and in fact it was the rightness of his life that opened the door to imprisonment.  Would we tell Joseph that he was not aligned with God's plan for him and should find some other direction for his life when he was responding to the needs of the Baker and Cupbearer?  Did he "miss the boat" as he delivered meals to his fellow prisoners or was Joseph working within the full orchestration of God's will?  We grow weary of our labors, wondering if we have fallen out of line with God.  Because it is hard, our frustration builds and we start swinging our head from side to side frantically looking for some way out of our troubles.  Jesus said that we were to come to Him when we were weary and heavy laden and He would give us rest.  He might move us along or keep us right where we are but either way, it is Christ who is our rest and not the change of course.    To "trust in the Lord" is not for the fainthearted.  There are times when it seems far more rational to make up a new plan and step away from the hardships we face.   Year ninety-nine of Noah's ark building project may be similar to what you are facing today.  Be careful not to throw away all God is doing in and through you because you are frustrated by your lot in life.

For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.   Romans 8: 20-21 NIV