Beyond Me

John 7:38 NIV

“Whoever believes in me, as the Scripture has said, streams of living water will flow from within him."

What About You?

This week I have been substitute teaching in a class of second graders.  The level of affection they have for me has been astonishing.  I gave them an assignment to write two or three sentences about a cause and effect event.  For example, I planted seeds in the soil and flowers sprung up out of the ground.  A rainstorm came and the creek overflowed with water.  One of the children wrote, “Mr. Walkup and me went to Starbucks and we got coffee.  It helped me stay up late.”  Now, I have only been in the class three days and why I entered into this narrative I cannot say.  Perhaps it is just proximity, that I was the only adult in the room who could bring the child to Starbucks, but I think it was more than that.  Somehow, I made an impact on that student that was significant enough to enter into the story.  I was taken aback a bit when I heard my name being read by the child, but it also struck me how quickly we can become a part of the narrative of others.  We don’t even have to work at it.  We enter into dreams, we invade the emotions and thoughts of those we barely know, we impact people all around us.  Now you and I must ask ourselves the important question.  What sort of impact do we wish to have?

One of the fascinating people in the Bible was actually a sort of “second banana”.  Even his name is easily mistaken for his more popular mentor.  There are plenty of children named Elijah.  I have known several Elijahs, but I have never come across anyone named after Elijah’s apprentice, Elisha.  It is not always easy standing in someone else’s spotlight; many become jealous of their more illustrious peers.  But not this prophet.  There is never a hint of him wanting to take Elijah’s place.  Rather, Elisha just wanted to not mess up as he took on the critical role of chief prophet of Israel once Elijah was taken away by God in a fiery chariot.  He knew that he could never live up to that responsibility if he did not have the same tools his teacher had so he asked Elijah if he might pass them along to him.  It wasn’t like he was asking for Elijah’s saw and hammer, his stud finder or his stethoscope.  Elijah had something unique that he could not just hand over to his loyal apprentice.  It had to come directly from God.

When it was about time for Elijah to be taken away by God, Elijah asked Elisha what he could do for him before he left.  Elisha’s reply points to just what he thought of the task before him and how tough it might be if he did not have what Elijah had.  "Let me inherit a double portion of your spirit," Elisha replied. "You have asked a difficult thing," Elijah said, "yet if you see me when I am taken from you, it will be yours — otherwise not." (2 Kings 2:9-10 NIV) Elisha, if he was to live up to the high standard of excellence his mentor set, needed, not Elijah’s talents or developed skills; he needed all of God that he could get.  He had to have every bit of the Spirit of the Lord that was within Elijah if he were to have any hope at all of leading Israel as God’s prophet.  The wickedness of the nation was too great and the expectation of how a proper prophet of the LORD was to be was set too high for Elisha to have any hope of succeeding if he did not have the same measure of God as Elijah.  That explains his audacious request; a double portion of Elijah’s spirit.  Perhaps you too have felt like the task before you was too great; that you had to have more God than ever to do what was set before you.  If anything truly good is to come out of your life, you need more God or you have no hope of succeeding, at least, not at what lasts forever.

When Elijah was taken up into heaven by God, what was left was Elijah’s cloak.  Not much of an inheritance and yet it was more than enough to provide for Elisha in his life’s work.  He picked up the cloak that had fallen from Elijah and went back and stood on the bank of the Jordan.  Then he took the cloak that had fallen from him and struck the water with it. "Where now is the Lord, the God of Elijah?" he asked. When he struck the water, it divided to the right and to the left, and he crossed over. (2 Kings 2:13-14 NIV) Right then and there, the LORD became a part of Elisha and all that Elijah did, Elisha could do…and more.  Let us be clear about this.  God did not give Elisha His Spirit and the ability to do miracles so that Elisha could make something for himself.  He did this so that God might pour out of Elisha and fall upon all he came across.  It was not for Elisha that the Spirit came into him but for the world that was lost and without a Savior.

The Bible has this to say about every Christian.  “You are not your own…”  You are not here for you.  That life of yours is not to make something of yourself.  It is a funnel out of which all of God comes to all you meet.  Jesus put it this way.  On the last and greatest day of the Feast, Jesus stood and said in a loud voice, "If anyone is thirsty, let him come to me and drink.  Whoever believes in me, as the Scripture has said, streams of living water will flow from within him."   By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified. (John 7:37-39 NIV) What can be said of this promise of Christ?  You do not get the fullness of God so He can stay cooped up in you!  There is no power of prayer, no comfort from His Spirit, no guidance and help in times of trouble for you so you can hold on to it and be happy with what you have.  Christ is not making you into His likeness so it all stays there with you.  You have God so that He might spill out of you and invade the world.  He is a torrent of Living Water that cannot be kept in the reservoir of your life.  There must be no dam blocking up His Spirit in you.

All of God is to break out of you and come spilling over into each person He brings you.  His love and patience and holiness and honesty and encouragement and hope and faith and goodness are all at the boiling point and if they don’t pour out of you, they will make you into a miserable little miser who is no good for anything.  But if His gentleness and His truthfulness and His mercy and His kindness come rushing from you, you will be the happiest person on earth.  There is no good in you that the Lord does not want becoming the good others gain.  It is the measure of Christianity, this matter of being a flowing river of holiness and love that goes out into the world and makes it good.  Before I took this recent assignment in the second-grade class, I wondered why Jesus wanted me with those same children and staff for an entire week.  I asked the Lord to use me as His cup of blessing and encouragement for them and if He didn’t, I did not want to go.  What good are you if God is not pouring out of you, making the world better, not because you are talented or smart or creative but because the Lord is supernatural, and He is the Savior of the world.  This world does not need more cool or successful people; it needs a Savior who can save them from their Sin and if you are available, He can pour out of you and save the world.

The Loss of Self-Realization

Ephesians 4:17 NIV

So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking.  

If You Could Do Anything With Your Life, What Would It Be?

You may know that my first year of college I decided to be a chemistry major in an effort to qualify for medical school.  It was of course a respectable degree to pursue…at least if I could do it.  It required lots of hard work and many who choose chemistry as their major don’t complete it because it is so challenging.  What interested me most about this selection of a major was that it was respectable and would push me to maximize my abilities to accomplish the goal of being a medical doctor.  No one tried to discourage me; I was generally told to pursue my dreams and that I could accomplish whatever my heart desired.  Few of us would not want to pursue our dreams and I was no exception to this normal approach to life.  If I could not be an NBA basketball player, I might as well be a medical doctor.  It seemed reasonable to me and I believed I could achieve this goal.

You could say that the expression that defined me at this point in my life was, “I got it.”  You hear “I got it” often in sports.  If a fly ball is hit to the outfield, one of the outfielders yells, “I got it!”  Volleyball players scream out “I got it” to let their teammates know they will receive the ball.  If a fish is on your line, you might yell, “I got it” to let everyone in on your impending accomplishment.  But you also say “I got it” if you are going to answer the phone or open the door for whoever is there.  Psychologically, “I got it” means that you can handle your problem; you don’t need help.  You may tend to like the independent type, the “I got it” you who relies on yourself to “get the job done.”  The term for “I got it” is “self-realization” and it is now about a century old.  Self-realization or “I got it” is generally the object in therapy of nearly every worker in mental health.  “Be all you can be” which is nearly the same as “you got it” has a noble feel to it and who would argue that it should not be your goal in life.  Yet you know that just because everyone else seems to hold to a particular view does not mean that it is the best way of seeing something.  Could it be that “be all you can be” is not the approach you should take to life?  Is there the possibility that you ought to evaluate this philosophy critically…maybe self-realization is not what is best for you or me?

There are several ways self-realization is practiced.  I have a talent and I want to maximize it.  I have an interest and I want to pursue it.  I have an opinion and I want to express it.  I have a goal and I want to chase it.  This line of thinking is often found in the Bible and although the term “self-realization” is not used, the expression of it in normal sorts of ways is often described in case studies that are provided in God’s word.  Lamech is not a familiar character in the Bible but he certainly was a dramatic figure.  His life is well summarized in his own words.  Lamech said to his wives, "Adah and Zillah, listen to me; wives of Lamech, hear my words. I have killed a man for wounding me, a young man for injuring me.  If Cain is avenged seven times, then Lamech seventy-seven times." (Genesis 4:23-24 NIV)  Although this is rather extreme, Lamech is expressing precisely the spirit of self-realization.  Self-realization is the determination to assert my will over my environment both internally and externally.  In this case Lamech decided that when he was wounded he had every right to kill the man who wounded him and then he did it.  He expressed himself and his morality by extending outward his influence.  Without independence, self-realization is not possible.  For Lamech, he took self-realization to the outer edges by killing the man who put limits on his happiness and comfort.  He referenced God but certainly never consulted with God nor did he act in conjunction with God when he decided to kill the young man who hurt him.

A second example of self-realization is also found in the book of Genesis.  The strange account of Jacob stealing his father’s blessing from his older brother illustrates how far some will go to extend the boundaries of self.  Rather than being satisfied with what he had as his mother’s favorite and heir to much of his father’s fortune, Jacob tricked his father into giving him the spiritual blessing the father intended to pass on to Jacob’s twin brother Esau.  Jacob said to his father, "I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game so that you may give me your blessing." (Genesis 27:19 NIV)  If it were not for the murderous anger it provoked in Esau, this could be labeled typical sibling rivalry.  Take it out of the context of family relations and you might make the case that Jacob was just fulfilling his destiny.  God had told Jacob’s mother that Esau or Esau’s descendants would eventually serve Jacob or Jacob’s descendants.  Jacob was following his dream of rising beyond his brother in influence and power by snatching away the blessing of his father.  One must wonder if Jacob ever gained much satisfaction in stealing his brother’s blessing as he immediately had to flee for his life and then spent twenty years living under the domination of his future father-in-law.  How far should one go to live out one’s dream?

A third example, this time from the New Testament, illustrates the reason why self-realization must never be our goal.  The often recounted attempt of Peter to correct Jesus is on the surface rather comical but Jesus did not treat it lightly.  The disciple “meant well”.  He thought Jesus was not trusting the Father enough when our Lord told the disciples that He would soon be killed by the religious authorities.  Without noticing at all that Jesus promised He would on the third day after death be resurrected, Peter made sure his opinion was voiced.   Peter took him aside and began to rebuke him. "Never, Lord!" he said. "This shall never happen to you!" (Matthew 16:22 NIV)  Jesus’ response was not pretty.  “You are a stumbling block to me; you do not have in mind the things of God, but the things of men." (Matthew 16:23 NIV)  Here we have precisely put the essence of self-realization.  There is in Peter a disconnect between himself and God and he is not aware of it taking place. Peter means well.  He has what he thinks is good advice for Jesus but he is thinking without God and becoming spiritually a part of Satan’s rebellion.  It seems so innocuous, self-realization.  All you want to do is make something of yourself, build something you care about, use your mind to be creative, enjoy life.  Who could argue against that?  Peter had a good idea and it made sense to him yet our Lord blasted his advice out of the water.

Consider the rebuke of Jesus carefully.  “You don’t have in mind the things of God, but the things of men.”  This may seem so minor a criticism but it is actually the sin that defines all Sin.  Take note of Jesus’ warning in John 15.  "I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.  If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. (John 15:5-6 NIV)   If you rationally contemplate this statement, it would seem that the most important determination you can make is to live your life out completely aligned with Christ.  There is no warning in scripture more severe than this that one might be “picked up, thrown into the fire and burned.”  If this is disturbing, this possibility of being thrown into the fire and burned, then the goal of being attached to the vine, of remaining in Christ should rise above every other concern one has.  What good is it to realize your dreams, utilize your talents, enjoy your days and speak your mind if by doing so you are not remaining in Christ…if it all is completely outside life with God?  In self-realization, you take charge of your life and do as you see fit but that is not Christianity; that is a meager and impoverished alternative to Christianity.

Paul expressed perfectly what a normal Christian life is.  I have been crucified with Christ and I no longer live, but Christ lives in me. (Galatians 2:20a NIV)  When you put your faith in Christ as your Savior, Christ becomes a part of you.  Your personality, who you are, is now Him and you and that is you as a person.  It is no longer just you; that person is dead but the you that exists as a result is Christ and you.  As you go about your day, you become conscious of Christ in you and it matters because He gives you wisdom, He strengthens you and encourages you and as you trust Him with what is happening with you, God’s peace takes over and His joy gets worked into you and it makes sense to remain in Christ because that life with God is grander than you ever imagined.  The life without Christ is an inadequate, empty and insufficient life that becomes nothing more than rubbish.  The life with Christ is a miracle of God and you.  The bigger Christ gets in you through your obedience to Him, the bigger you become.  Self-realization will only take you to the edges of you and the sin you have corrupting you.  Christ in you is you without limit and becomes closer and closer to perfection as you build your life with Him.  Just look closely at how Jesus lived His life; without worry or fear, full of love and forgiving, kind and having not an ounce of envy for what others had.  That is where we are heading, that is the direction we are going…for with Christ joined to us, we will become perfect.

Let us consider just one aspect of what it means to have Christ be a part of us.  He said, “my peace I give you”.  What does that mean?  Think for a moment about the time Jesus was in the boat with His disciples and a furious storm arose that brought terror to the disciples.  Meanwhile Jesus slept without a care in the world, unperturbed by the winds and waves raging.  When the panicked disciples awakened Him, Jesus calmly replied, "You of little faith, why are you so afraid?" (Matthew 8:26 NIV)  Now, what kind of life could you and I have with that peace available to us?  It is astounding to think just how big our lives could be if we let Jesus, living within us, play a bigger role in us!