The Fullness of You...Smelling

Genesis 8:20-21

Then Noah built an altar to the Lord and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it.  The Lord smelled the pleasing aroma and said in his heart: "Never again will I curse the ground because of man, even though every inclination of his heart is evil from childhood. And never again will I destroy all living creatures, as I have done.

How Do You Smell?

Smell has the unique ability to serve as a trigger within the heart.  It registers deeply within us and locates memories long forgotten or buried and drags them to the conscious mind.  The sudden whiff of a pot roast, coffee, a gardenia or a type of perfume can take us back to when we were young.  Scent is important to our relationship with God.  Smell and the use of odors were key parts of how the Israelites were to worship the Lord.  From the use of prescribed concoctions of incense in the Temple to the burning of sheep and goats on the altars, the smell of sacrifices pleased God.  As noted above, God was happy to smell the burnt sacrifices Noah offered following the flood.  The Lord smelled the pleasing aroma and said in his heart: "Never again will I curse the ground because of man… (Genesis 8: 21a NIV)  The Temple, which was the central location for worship in Israel, at least in the beginning, produced a flood of smells that overwhelmed the nostrils.  The odors of blood, cinnamon, cooking meat, salt and smoking fire pits nearly took one’s breath away.  When Solomon dedicated the Temple, the smoke from cooking sacrifices and burning incense was so thick you could barely see.  Imagine the overworking of salivary glands as one entered into the Temple grounds and the odor of barbecuing beef and mutton reached you.

We find in the Scripture that all the smells of the Temple were to establish in the hearts of God’s people something of critical importance to God.  In Psalm 141:2 we get a hint of what God was doing through all the sacrifices and incense burning.  May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice. (NIV)  The connection between all those smells and God’s people praying was intentionally created by the Lord.  In the book of Revelation the link between the two is spelled out for us.  Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.  He came and took the scroll from the right hand of him who sat on the throne.  And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints. (Revelation 5:6-8 NIV) Then later in Revelation 8: 4 this is reiterated.  The smoke of the incense, together with the prayers of the saints, went up before God from the angel's hand. (NIV)

If you went into the Temple, whether just the outer courts or deeper into its center, there were to be two senses that captivated you: sight with the simple beauty of the gold and woodwork and smell with the all the smoke and cooking.  The gold was to remind everyone of the majesty of God but the smells were to stir up within all who came to the Temple the call to prayer.  In speaking of the work God would soon do in bringing non-Jews into His Kingdom, Isaiah the prophet announced, “…these I will bring to my holy mountain and give them joy in my house of prayer.  Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations." (Isaiah 56:7 NIV)  The smell of the burnt offerings coalesced with the prayers of the people producing a sweet perfume for God.  The house of incense and cooking meat was to be God’s house of prayer and not just for Jews but for all humanity who came to Him.  Jesus’ fury was directed toward those who destroyed that plan.  Jesus entered the temple area and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves.  "It is written," he said to them, "'My house will be called a house of prayer,' but you are making it a 'den of robbers.'" (Matthew 21:12-13 NIV)

What we discover as we turn to the New Testament again is that just as the odor of the incense and the cooking sacrifices represented the prayers of the people and were to be a continual call to prayer, so too we find out that the Temple itself was a representation of something greater than wood and stone.  One of the most misapplied verses in the entire Bible is Paul’s admonition in 2 Corinthians.  Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body. (1 Corinthians 6:19-20 NIV)  The Temple built in Jerusalem was a foreshadowing of what God would do with all people who came to Him in faith.  They were going to be “houses of prayer”.  Every last one of us are built by God to be a prayer center.  When prayers are not emanating from us like the smell of incense rising into the wind, then we wreck the sanctuary of our lives.  If Christ could beat out the money changers and vendors from the Temple for taking apart the prayer of the place, how much more so does our Lord demand that as the Temple of the Holy Spirit we are to be centers of prayer!

Consider just a couple of examples to make clear how important our praying is to God.  When the ancient king Abimelech mistakenly took Abraham’s wife Sarah into his harem because Abraham had told the king that Sarah was his sister, God’s wrath broke out against Abimelech and his subjects.  The Lord warned Abimelech in a dream that He was about to kill him for taking Sarah from Abraham.  But, God gave Abimelech a chance at life.  “Now return the man's wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, you may be sure that you and all yours will die." (Genesis 20:7 NIV)  God would wait on deciding Abimelech’s fate until he heard from Abraham in prayer.  Consider the high place of prayer and its exalted status.  The prayer of one man would decide the fate of another.

We see a similar situation in Job.  Job’s friends who were critical of Job and accused him of terrible sinning also found themselves under the wrath of God.  "I am angry with you and your two friends, because you have not spoken of me what is right, as my servant Job has.” (Job 42:7 NIV)   But the Lord was willing to be merciful, depending on how Job responded. “My servant Job will pray for you and I will accept his prayer and not deal with you according to your folly.” (Job 42:8b NIV)  If Job prayed for his friends, the Lord would be merciful to them.  Ponder how great a responsibility that is!  One person’s praying determined how God would act.

We have in James 5: 16 the sort of odor we are to produce in this world.  Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.  Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.  Again he prayed, and the heavens gave rain, and the earth produced its crops. (James 5:16-18 NIV)  If you are not obsessed with praying for others, then you have no idea who you are in Christ and what He wants you to be.  As the Temple of the Holy Spirit, the Lord is a part of your personality and He operates in you and through you.  The more aware you are of God, the more He will pray through you and your prayers will become His prayers.  You are not a righteous person because of what you are on your own.  Your righteousness is the righteousness of Christ which comes to your through Christ crucified and resurrected.  Therefore, the effectiveness of your praying is not dependent upon you but upon God living in you and through you.  You make yourself a sweet odor to God and to all around you by offering prayers to God for every person God brings to your mind night and day.  The smell that God loves above all is the praying of His people and like Job and Abraham, you can change the course of history by praying. 

Download of Righteousness

The Gospel is the very best God has to offer us.  It is the fulfillment of all His thinking and rises monumentally above every invention of mankind and is beyond the complexity of the most impressive of His own creations.  The Gospel is the culmination of love; love taken to the furthest dimension.  God's thought entered physicality when He placed in Jesus Christ the totality of the sins of the world and gave man the right to execute Him.  Pay careful attention to 2 Corinthians 5:21.  God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (NIV)  For our sake, Jesus Christ became sin.  He was all the sin of all the world when He was crucified.  For what reason?  It was so that all the righteousness of God might be our righteousness.  Actually, it is more that all the righteousness of God might be us.  This is odd to consider.  We always think of our righteousness as doing the trick when it comes to God or at least hoping it does.  We make our choices and do what is good...most of the time...sometimes...at times.  Yet God has made a trade with us in Christ.  He took our sin and gives us His righteousness.    There is nothing like this in all of religion...only real God could come up with such a plan.  It is grace to the nth degree.  The Christian life is not a matter of trying to get things right.  It is developing the habit of letting the rightness of God come out of us.  Every skill set you see in the Sermon on the Mount is possible because we are the rightness of God in flesh.  This body, which has been so many times an instrument of rebellion against God is noble for this very reason.  The rightness of God is part of it and like a sponge that is squeezed; His rightness comes out of this body when we let the Holy Spirit bring the mind of Christ into full focus as we think.  Thinking in God is simple.  We just have to train our wild pony of a mind to do it by making the Scriptures our framework for how we process everything we encounter.

As the Scripture says, "Anyone who trusts in him will never be put to shame."       Romans 10:11 NIV

The Mind Fully Alive

The Mind Fully Aware

Joshua 1:8 NIV

Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.

Are You Alert Right Now?

Several years ago my wife gave me a gift certificate for a massage at a local spa.  It is a spacious, clean, popular, legitimate spa with a good reputation so I was happy to go down and get my hour massage.  As I sat in the waiting room with several others, I rehearsed in my mind the determination to have a man give my massage.  After about ten minutes, I was ushered in through the walk-way and into the large central room where there were perhaps twenty cubicles and I was brought to one of them.  A young woman came in and gave me a towel and said that I was to undress and then place the towel over my waist area.  I asked her if a man was going to give me my massage and she said there weren’t any male masseuses available.  With that she left, giving me the opportunity to privately take off my clothes.  Now if this were some dimly lit room with a closed door and no one else around, I would have immediately gotten up and walked away but this was a public setting and a reputable spa.  I sat on the massage bed for what seemed like hours, trying to decide what I would do.  Was I going to take off my pants and underwear and let a young woman give me a massage with just a towel to cover me, would I leave on my pants and just take off my shirt, would I get up and walk away from the spa?  My conscience was working at full speed, evaluating this situation and trying its best to come to the right decision.  Should I as a Christian man and a pastor have a woman give me a full massage with only a towel covering me?

Is it possible that some of us spend too much time fussing over moral and ethical issues?  Are we sometimes overwhelmed by a super stimulated conscience?  When everyone else says something is fine to do and we don’t think it is fine to do it, do we go along with the crowd?  Do others make us feel guilty or are we alone responsible for any guilt we feel?  How much guilt should we let get hold of us?  Is guilt good for the soul or just a trouble maker?  Does your conscience ever crush you?

Sigmund Freud is universally given credit for dramatically developing and energizing the field of psychology.  It is easy to come up with a large list of his significant contributions…some would even speak of them as inventions.  He brought us the concept of carefully listening to patients and encouraging free association as they rambled on about whatever they wished.  He popularized the analysis of dreams, the concept of psycho-sexual forces within the personality, the importance of early childhood experiences and the oedipal complex.  However, by far his most critical and influential impact upon Western society and culture was his dismantling of conscience as a critical component of a healthy personality.  He coined a term, the super-ego, to discredit the conscience and render it ineffectual.  The super-ego was essentially what we call the conscience but over reaching.  He claimed that many if not most people suffer from too much guilt, silly, frivolous guilt that sickens us and makes us neurotic.  The enlarged conscience he treated like an enlarged thyroid or an enlarged heart, as something needing treatment.  Much of western culture became convinced that Freud was right, a functioning conscience was not good for people; we need to have less of a conscience, we don’t need its guilt and the bad feelings it produces.  Many in the Christian community agreed with Freud…even many pastors and so it became almost “anti-godish” to give the conscience credence or encourage feelings of guilt.  We are generally thought to be doing Christendom a disservice to incite guilt and support the functioning of the conscience.

Suppose however the conscience is more like a muscle that needs to be exercised and developed rather than a vestigial organ that sophisticated and healthy people let shrivel until it no longer functions.  Most of us have been raised to believe that what used to be called sin is actually just a minor mistake, a slip-up or maybe something to ignore.  We have given Freud the store so to speak and let him define God for us.  God (although he actually had no theology of god) thinks it is ok if you don’t get things right, struggle with your decisions, don’t live up to other’s expectations.  God is comfortable with whatever choices you make because after all, it’s all fine in the end.  What though if God is not like that?  What if He does expect us to be holy and pure and to live lives of righteousness?  What if it is not ok to sleep with your girlfriend, gossip about your boss or hold grudges?  What if God really does hate sin and it is truly unbearable for Him when we sin?  What if we have been wrong all along about what sin really is?

A typical example of the modern approach to conscience and guilt and sin is found in John 5.  A man who had been crippled thirty-eight years was healed by Jesus but seemingly did not appreciate what had been done for him nor show any loyalty toward the healer.  Later, Jesus found him in the crowd and spoke harshly to him.  "See, you are well again. Stop sinning or something worse may happen to you." (John 5: 14 NIV)  How this man responded to this strong rebuke is fascinating.  He gave it not a moment’s notice.  He instead went to Jesus’ enemies to betray Him.  Surely he knew it was wrong to turn Jesus over to the authorities and we would think his conscience would have warned him against it, especially after he had just been healed of his thirty-eight years of misery by the very Savior he now was rejecting.  The point though is that Jesus defined sinning as something to stop doing or something worse may come your way.  Sin, to Jesus, is not just a mistake or a learning opportunity or a throwing off of the constraints of an over reaching super-ego.  Sin that continues is worse than being crippled thirty-eight years.

We all laud Jesus’ kindness in rescuing the woman caught in adultery from certain death by stoning but rarely do we ponder deeply Jesus’ strict admonishment to her when the crowd of accusers had left.  “Go and leave your life of sin!” (John 8: 11)  To leave a “life of sin” you must realize you have a life of sin and have begun to abhor it.  This means you have thought about it, turned over what you have done in your mind and grown to hate it.  Otherwise you just continue doing what you are doing because it brings you some desired pleasure, some comfort from your difficulties, some relief from your pain.  We sin because it does something for us we want and the only way to break away from sin is when something has converted our thinking about it…our conscience has concentrated on the sin and become its enemy.  It is only then that someone like the woman caught in adultery has the will and determination to leave her “life of sin”.

When Thomas the disciple doubted the reports that Jesus had been raised from the dead and questioned the evidence brought him by eyewitness accounts, he was left with seven days of pondering his reaction.  Of course it was logical at some level that he not believe Jesus actually was alive because He really had been dead.  There was no question Jesus died.  And yet He was wrong to doubt that Christ was alive.  Jesus had already promised He would live again after dying.  For a week Thomas had to process with his conscience his lack of faith in Jesus to actually come alive again after the crucifixion.  When that next Sunday Thomas was in the upper room with the other disciples and Jesus indeed did return and approach Thomas, the disciple was left with the realization that he had been wrong and his wrongness was sinful.  He had doubted not the resurrection but Christ Himself…He had not believed in Him.  The words of Jesus make sense to us then.  “Stop doubting!”  It was not stop doubting resurrection but stop doubting me.  “Believe!”

We want to encourage Thomas.  You had every right to doubt.  The crucifixion of Jesus was brutal.  You were traumatized by it.  Any one of us would have questioned the resurrection accounts.  Doubting is normal.  Not everyone is honest and sometimes people think they see something but are mistaken.  Of course you would have questioned the resurrection.  Jesus did not give Thomas wiggle room on this sin though.  Just as forcefully as He confronted the sin of the woman caught in adultery and the sin of the man who turned on Jesus, so He confronted Thomas.  Stop doubting.

There is a strong urge in us to make excuses for sin and ignore them altogether.  By doing this, we wreck our conscience.   We make it powerless to stop us from the evil at our door.  Before Cain’s anger blew up, he had a conscience that we must guess was warning him against the direction he was going.  God Himself spoke to him.  If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it." (Genesis 4:7 NIV)  We mustn’t believe Cain is the only one of us given warning before he sinned.  We are warned moment by moment.  We have the conscience God has given us to send the alarm.

We have a tremendous picture in the Old Testament of the Conscience of God given to man.  When the Law was being presented on Mt. Sinai, a miraculous event occurred.  The Cloud of God descended upon the mountain and rested upon the Law being poured out of the Mind of God.  For forty days the Cloud brooded upon the mountain with the Law word by word coming forth.  This was the original Cloud, before the Silicon Valley invented its own much, much smaller version.   Like our conscience broods over our sins and the decisions we make, the Lord brooded over the giving of the Law to man.  It is normal and wise for us to follow the Scripture that tells us,  “Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.” (Joshua 1: 8 NIV) 

If you meditate upon the rights and wrongs of God’s structure of the universe, you will naturally with your conscience think long and hard about the rights and wrongs of you.  It is the most normal part of life…to evaluate your deeds through God’s eyes.  “I drank too much last night.”  “I was judgmental and critical.”  “My gossip was hateful and destructive.”  “I looked at her too long because I was lusting.”  “I trusted myself rather than pray.”  “I am not reading the Bible enough.”  “I gave my wife grief.”  “I did not respect my husband.”  “I was mean to my mom.”  I was bitter and took out my problems on my children.”  “I have not been patient.”  This is not a super-ego gone manic; this is a healthy conscience taking seriously sin and its consequences.

Jesus told us without reservation and with all His faculties in place that we are to be “perfect”.  This doesn’t mean He expects us to never trip over the clothes in the house or never misspell a word we send out in a text.  But it does mean that God expects us to do what He has told us to do and never make excuses for not doing it and never pretend as if it doesn’t matter.  The person who wants her prayers answered by God and wants His blessings upon His life must do what He says to do.  We gripe and complain that God doesn’t care about us, God isn’t real because our prayers aren’t answered; God is cruel because of the difficulties we face.  God is waiting for us to take seriously our lives and do what He tells us to do.  This means we must listen to our conscience and think about the sins we have committed and hate our sins.  When we look at our sins and hate them with enough hatred to really love God and love the people God has given us, the Lord will unleash His power and give us the desires of our heart.  Because only when we truly hate our own sins will our heart be ready for God to bless it through and through.

Tattoo Regret

The Lord's harshest criticism was reserved for those who would not believe Him and His warmest affirmation was for those who trusted Him at His word.  The promises of God secured within the Scripture are held there for you to accept and adjust your life.  The contrast between Zachariah the father of John the Baptist and Mary the mother of Jesus is stark.  Struck dumb by the angel Gabriel for his lack of faith, Zachariah had to carry with him for a time the tattoo of unbelief and it was not removed from him until his faithful wife Elizabeth gave birth to the child.  And even then he first had to declare the name of their son publicly as assigned by God before his voice returned.  You cannot say you have faith until you actually do the thing God has said to do.  Don't treasure your doubts like some sort of badge of honor.  They are the silliest and most ridiculous parts of Christians, the pious questions that mock God's faithful righteousness.  Put aside your doubts and do the thing God has assigned you and enjoy the favor of Jesus as He commends you for trusting Him in the matter.