Showing posts with label Luke 10. Show all posts
Showing posts with label Luke 10. Show all posts

Monday, January 29, 2018

Finding Neighbors

Luke 10:29 NIV
But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?"

Are You Trying To Find Your Neighbor?

The famous “Mr. Rogers”, built a career by singing about being a neighbor.  In a world that is growing more and more packed with people, are we neighbors or billions of individuals walking about on our own?  The most critical concern we have is almost always tied to what we face ourselves or perhaps what those closest to us are facing.  Yet, are we made to be that way?  Are you supposed to be disconnected from the world about you?  The news makes you constantly aware of those who need help, whether it is the story of the woman who is kidnapped or the account of villagers whose homes have been wrecked by earthquakes.  Yet the more you know about the problems of the world, the less you know about the problems of those right next to you.  It may seem presumptuous to ask, but what is your normal response when you realize someone needs help?  How do you react to real problems those near you face?  It is strange perhaps to ask if you love your neighbor because of course you do.  Who doesn’t?  Yet we must give it some thought, this question.  Do we love our neighbors?  Do you?

Famously, a Jewish expert on Old Testament Law approached Christ and asked Him, "What must I do to inherit eternal life?" (Luke 10: 25 NIV)  The Lord flipped the question around and asked the man what the Law said about it.  He answered: "'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.'" (Luke 10:27 NIV)  Jesus affirmed this answer and told the expert on the Law, "Do this and you will live."  (Luke 10:28 NIV)  Then came the most memorable question, “Who is my neighbor?”  It is a good question if I am to love my neighbor as myself.  Who is my neighbor then?  It is fascinating though how Jesus in His own way of giving answers to the questions of skeptics and critics did not actually answer that specific question.  He answered a completely different question with his story of the “Good Samaritan”.

When two Jewish religious leaders ignored the beaten Jewish victim of a mugging as they walked along the road where his broken body stretched out on the side in plain view, it was a Samaritan, one whose nationality made him hated by Jews, who came to the Jewish man’s rescue and took care of him.  Then Jesus when He finished the story asked the teacher of Jewish Law who it was that was the neighbor to the man that was beaten.  It is a subtle but critical shift Jesus made.  He did not give a reply to the question, “Who is the neighbor that must receive love” but told the skeptic through His story who the neighbor is that gives love.  That is a completely different question and answer and the man who asked the question originally was so stunned by the direction Jesus’ story took that He did not even acknowledge or maybe even realize how thoroughly Christ shifted the focus.  We are never to ask who our neighbor is that we are to love but always probe to discover if we are the neighbor who loves.  It is as if Jesus was asked, “Who is the patient?” and He told instead who the doctor was.  Or perhaps He might have been asked whose house was on fire and instead He told who the fireman was.

The first sign Jesus gave to the world that He was the Messiah was turning the water into wine.  He was at a wedding feast with His mother, Joseph, the one chosen by God to act as father to Jesus having passed away by then, and Mary was either told or discovered on her own that the groom had run out of wine for all the guests.  This was one of the most humiliating things that could happen to a young man, a blunder that would most likely be remembered and retold in his village at least the rest of his life.  Mary, recognizing just how traumatizing this would be for the young couple as they started off their new life together, came to her son Jesus and told Him the situation.  Jesus’ reply is almost shocking, given what we know of Him now.  Literally, He responded to her news, “What to you and to me?”  “What does this have to do with us?” (See John 2: 4)

When it comes to being a neighbor or loving as a neighbor, this is the second most important question you must ask yourself.  The first is, “Am I a neighbor who loves?”  The second is, “What does this have to do with me?”  “Is this my problem?”  When Jesus cast this question upon Mary, His mother’s response shows how profoundly she trusted Jesus to do what was right.  Rather than replying to Jesus, she went back to the servants of the groom who may have been panicking at the moment over what to do about the lack of wine, and told them to follow exactly Jesus’ instructions.  "Do whatever he tells you." (John 2:5 NIV)  Mary did not try to argue the immensity of her cause, did not plead with Jesus to help the poor couple not lose faith.  She simply trusted Christ to do what was right.  Does God have the same trust in you to do what is right?  Will you be a loving neighbor?

Many who look at Acts 6 give the chapter the wrong emphasis.  They see it as primarily about the institution of the deacon ministry.  Although that is integral to what is described, it is mostly about how the Christian community considered the “Love your neighbor as yourself” dilemma.  Because of the violent persecution the early Church faced and the way it expanded, there were a vast number of Christian widows who did not have enough money to even buy food.  Many of the widows were left without any family members to help them so the Church began to provide for them. However, as we often see in our world, certain types of people are more loved and valued than others.  In this case it was the Jewish Christian widows who got more help than the non-Jewish Christian widows.  In those days when the number of disciples was increasing, the Grecian Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. (Acts 6:1 NIV) All the widows needed the Church to get them through the crisis though and so the non-Jewish Christian widows went to the Apostles and pleaded for help.  Rather than declaring that this matter was not their problem, the Apostles and the other leaders in the Church selected seven men to be in charge of making sure that all the Christian widows had enough to eat, whether they were Jewish or not.  This was of course the precise way Jesus responded to the question, “Who is my neighbor?”  “You are the neighbor!”  The Church saw a specific need, widows without food, and they did something practical to meet that need.  They were neighbors who loved.


You have a very important question to ask yourself.  Are you a neighbor who loves?  Depending upon how you answer, a second question comes. “What does that have to do with me”?  It is strange to think that God has entrusted so many people who need a neighbor who loves to you.  The other day I was talking to a teacher who was obviously stressing over a meeting she was going to have with a parent and the principal.  What does a neighbor who loves do in that situation?  You come across someone who has anxiety attacks.  What does a neighbor who loves in that situation do?  There are dishes in the sink and your mom is busy working on dinner.  What does a neighbor who loves do?  A co-worker just got chewed out by her supervisor.  What does a neighbor who loves do?  Someone you know is in the hospital.  What does a neighbor who loves do?  Across the street a young mother has just been diagnosed with Parkinson’s.  What does a neighbor who loves do?  Your sister-in-law just started drinking heavily and the family is blaming her for her marriage.  What does a neighbor who loves do?  The question for you and me is never, “Who is my neighbor?”  It always is, “Am I a neighbor who loves?”  How we answer that question clearly has an eternal ramification!  

Monday, August 15, 2016

Earthy Lives

Recently we went camping and it was quite the adventure.  Of course we forgot major items…like pillows, a bin for washing dishes, a first aid kit.  Fortunately no one got hurt, we figured out a way to wash the dishes and who needs pillows when you have arms where you can rest your head.  We were surprised when we got to the campground by the weather.  We should have known better than expect warm weather like we had at home.  The campsite was right by the ocean a couple hours north of San Francisco which is famously foggy in the summer.  Not only was the fog so thick that we could not even see the ocean despite it being right next to us but it was freezing cold.  I was the only one without a sleeping bag and the blanket I had was too small so I tossed and turned all night trying my best to get warm.  The next day I sat next to the fire and did not wander far from it.  The funny thing about camping is that we intentionally go somewhere where we will be dirty all day, smell like we came out of a forest fire, have to go outside into the cold in the middle of the night to use the bathroom, get bit in the evening by mosquitoes and have no access to our cell phones.  For a few days, we were “earthy”.

When you think of someone as being earthy, you probably have one of two ways of interpreting the description.  One, the person is interested in the environment, not into technology, grows vegetables, rides a bike to work and doesn’t take showers very often.  Earthy people avoid shaving, live in rustic settings, are either strongly for guns or against them, let strange animals wander about on their property.  Another way to think of one who is earthy is that the person is casual, easy to get to know, does not try to impress others but is always “just themselves”.  Earthy people are relaxed and comfortable with themselves, may belch in public and are unconcerned about how they pronounce words or their choice of words.  But when we talk about being “earthy” with regard to our discussion today, it will be to describe what the Bible literally says about you.  You are earthy.

To do justice to the discussion of the earthiness of humanity, we must take a brief journey into the far ancient past.  The Bible is rather opaque in its account of what took place before the six days of creation and the putting together of Adam and Eve.  The Bible provides some hints at what occurred and we must admit that we might be wrong about what we think it is saying.  In the quite old book of Job is a fascinating passage that is generally overlooked.  "Where were you when I laid the earth's foundation?  Tell me, if you understand.  Who marked off its dimensions? Surely you know!  Who stretched a measuring line across it?  On what were its footings set, or who laid its cornerstone— while the morning stars sang together and all the angels shouted for joy?  (Job 38:4-7 NIV)

What the NIV translates as angels is literally in the Hebrew “sons of God” but “angels” is precisely what the verse is describing.  There was a time in very ancient history when the earth’s structure was being put together that the stars “sang together and the angels shouted for joy.  Before Satan rebelled against God and threw the universe into chaos, there was great happiness at what God had done among the spiritual beings He had made.  The angels cried out their tremendous pleasure at God’s work.  But then the cataclysmic insurrection took place among the angels.  How you have fallen from heaven, O morning star, son of the dawn!  You have been cast down to the earth, you who once laid low the nations!   You said in your heart, "I will ascend to heaven; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of the sacred mountain.  I will ascend above the tops of the clouds; I will make myself like the Most High." (Isaiah 14:12-14 NIV)  This passage, although it is used metaphorically to describe the actions of the king of Babylon, also tells us about the rebellion of Satan and Satan’s allies among the “sons of God’.  Rather than submitting themselves to God during the early days of the universe, Satan incited anarchy among the angel beings (the morning stars) so that some joined Satan in the fight against God’s rule and others stood with God as Sovereign Lord.

Jesus refers to this war on God when He responded to the joy of the seventy-two disciples who during their mission trips found the demons submitting to the name of Jesus.  He replied, "I saw Satan fall like lightning from heaven.” (Luke 10:18 NIV)  Where did Satan fall when like a lightning bolt Satan was cast down from heaven?  Isaiah 14 tells us it was to the earth.  Revelation 12: 7-9 agrees.  And there was war in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back.  But he was not strong enough, and they lost their place in heaven.  The great dragon was hurled down — that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him. (Revelation 12:7-9 NIV) Our Lord saw this before He became a man born in a manger.  He saw this before the earth was made the home of humanity.  Now, we are going to speculate about something and we might be wrong in this but it seems to be the case.  There is a fascinating set of terms our Lord uses to describe the earth before the six days of creation.  In the beginning God created the heavens and the earth.  Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.  (Genesis 1:1-2 NIV)

So in the beginning when Satan and Satan’s fellow anarchists existed and the angels who were loyal to God existed, the heavens and the earth existed.  Isaiah tells us of the existence of heaven and earth when the terrible rebellion took place. How long the heavens and the earth existed before the six days of creation occurred, we have no way of knowing.  But if Satan and Satan’s allies were cast down to earth it is not surprising to discover something rarely discussed about the earth before God prepared the earth for the coming of mankind.  It was as the NIV translates it, “formless” and “empty”.  These two English words do not give us the complete picture of what the earth was like during that time.  Formless and empty are translations of two Hebrew words that rhyme: “thohu” and “vohu”.  The first, thohu, speaks of wreckage and chaos.  So before God made the earth ready for mankind, it was wrecked and full of chaos.  The second term, Vohu speaks of that which is under judgment.  So the earth, at the time the six days of creation began was under judgment and wrecked.

In Genesis 1: 3, God reclaims the earth for His special creation, prepares it with loving care for the “apple of His eye”, those made in His own image, humanity.  The chaos is pulled into order, the wreckage becomes a beautiful paradise and then at the pinnacle of the six days, God crafts man out of the dirt of the earth and breathes a spirit into him.  People are not just spiritual beings, they are earthy and spiritual, a part of the earth and a part of God.  But Satan was not willing to idly sit by while God established a new society on the very spot where he had ruled.  Satan, as a serpent, tricked Eve into rebelling against the God who gave her life and Adam chose loyalty to his wife over the clear command of God and together, Adam and Eve pulled the universe into chaos once again with their Sin and rebellion against God, the perfect environment for Satan to flourish.

Satan is called the “god of the world” in 2 Corinthians 4: 4 in the KJV, the “god of this age” in the NIV.  Both are correct as the Greek word that is used in the verse can be translated either way.  Satan has authority both in this age and in the world where the Lord cast him.  Here though is the key point.  The full verse reads, “The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God.” (NIV)  Satan’s chief skill set is to convince people they don’t need Jesus Christ and that they are better off not involving Him in their lives.  Paul’s accusation leveled against a sorcerer says much about the sorcerer but even more about Satan.  "You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord?” (Acts 13:10 NIV) If Elymas the sorcerer was a child of the devil, an enemy of everything right and full of all kinds of deceit and trickery, what does this say of the devil?  We must be careful here to realize that Satan is known most for fooling the world and shifting the world’s opinion of what God is really doing.

No one ever thinks they have been caught in a trap of Satan’s.  Eve didn’t.  She thought she made the decision all on her own to eat the forbidden fruit.  Adam simply chose Eve over God.  You never enter into one of Satan’s schemes thinking you have been fooled.  Otherwise you would see right through it.  When you come alongside Satan in his rebellion against God, you don’t generally think about Satan at all.  You are just mad, you feel like you have been treated badly, you want something you don’t have, you are frustrated, you are having too much fun, you are bored.  Satan doesn’t attack God when he comes after you; he gives you an option that makes sense.  David didn’t commit adultery with Bathsheba because he wanted to rebel against God!  He slept with her because it seemed reasonable to him and it was reasonable to Bathsheba.  Peter did not stand up to Jesus’ insistence that He would soon die because he was fed up with Jesus; he did so because he thought Jesus was being too pessimistic and not trusting the Father enough to see Him through this new crisis.  Jesus knew this contention of Peter’s came straight from Satan and made that clear when He demanded, "Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men." (Matthew 16:23 NIV)  Satan makes certain that when we rebel against God, it seems reasonable to us and perfectly normal.

Satan’s great plan; it is his plan since the earth was in chaos and he saw what the Lord did in six days, was to somehow cut off the connection between heaven and earth, to make humanity self-reliant, independent, secure.  Satan does not want us broken-hearted, depressed or sick.  Satan wants us confident, sure of ourselves.  Satan wants us not needing God, functioning well without Him.  But when we begin to see who we really are, when our false sense of independence starts to unravel and we realize that we are sinners and we have an emptiness and real brokenness that only God can make right, the sham is uncovered.  Satan is the liar and father of all lies and life without God, without Him at every inch of it will fall apart.  Jesus Christ did not die so that we might live free of God at times but that in every way we build our lives in Him.  We seek Him with every decision we make, turn to Him at every moment, trust Him with every part of our day.  Satan has fooled the world into thinking we don’t need God.  We don’t have to turn to Him, don’t have to seek Him with our decisions and circumstances.  It is a lie.  Every inch of life needs Christ to fill it and you are not the exception, you are the rule.  Turn to Christ!  Turn to Him again and again.  Don’t stop turning to Him.  He is your Savior…not just for Heaven but also for Earth.