The Great Revelation

Luke 2:15 NIV

When the angels had left them and gone into heaven, the shepherds said to one another, "Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about."

My earliest memory of Christmas was when final proof came that Santa Claus was real.  I was perhaps four or five years old and Christmas Eve, I heard a loud banging around on the porch, a boisterous, “ho, ho, ho” and a firm knock on the door.  My mom urged me to open the door and go out on the porch and I found the most beautiful tricycle in the world sitting there.  I shouted with glee, jumped up and down and gazed in wonder at what Santa had left for me.  The joy of Christmas was gloriously physical, encompassing, radiating.  Of course, my take on Christmas is much more sophisticated now and so is yours but, I wonder if that makes us better.

Christmas was not always Christian, at least in regard to the time of the year we celebrate it.  We know that it was first a pagan holiday, a time of drinking and carousing.  Yet, it did not immediately “clean up its act” even after the Christian community took it over and made Christmas a time of celebrating the birth of Jesus.  There was much about the reveling that made it a fearful time for good families who avoided the drunken mobs running the streets during Christmas.  It really was not until the Protestant Christians of Germany embraced Christmas fully as a time of honoring the Christ child that Christmas took on its holiness and wonder.

The night Jesus was actually born a great split in the cosmos occurred as the supernatural met the natural in a spectacular display.  Rarely do we see the supernatural beings of God’s universe; they remain almost entirely hidden from us.  Abraham came upon them.  Elisha did too, along with Samson’s parents and Jacob.  They are generally spotted only in dreams if at all.  Of the many billions who have come and gone, only a handful have ever seen God’s angels and knew they had.  However, that one night, whose date has been forgotten by the world, a small cadre of shepherds were stunned by their sudden appearance.

Only Luke records the moment.  The other Gospel writers and apostles failed to mention it when they wrote their parts of the Bible.  There was nothing notable about the night to warn the shepherds of what was coming as far as we know.  No meteor showers, lunar eclipses or bright Christmas stars paved the way.  It just happened without warning; a split second the shepherds were tired and bored and maybe even hungry and the next, the heavens exploded before them.  And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. (Luke 2:8-9 NIV) A single angel was enough to throw the shepherds into panic.  We certainly must not skirt quickly past the included note that the “glory of the Lord shone around them”, but, it was the solitary angel that shook them violently.  This consideration should not be taken lightly.  When the supernatural crashes down upon the natural, there is shock and amazement.  The senses are almost always dazzled and overwhelmed.  The spiritual core of humanity cannot take in the supernatural casually.  A violent eruption occurs within that shakes the ground of those who come upon it.

We know that the presence of the angel did not bring this to a conclusion though.  More of the night exploded with wonder as the shepherds took in the glory of God.  Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, "Glory to God in the highest, and on earth peace to men on whom his favor rests." (Luke 2:13-14 NIV) Imagine the spectacle of it and how shook they all must have been by what they witnessed.  Not a single shepherd could have been unmoved.  Before the sky filled with supernatural though, the first angel announced happily to the shepherds, "Do not be afraid. I bring you good news of great joy that will be for all the people.  Today in the town of David a Savior has been born to you; he is Christ the Lord.  This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger." (Luke 2:10-12 NIV)

How would you have responded to this declaration?  What would you have done if you heard this strangely electrifying news?  Would you have continued to stay with your sheep that night?  Would you have kept watching your show or checking Facebook?  Would you have worked on your dinner or gone through your emails or maybe even headed off to bed?  Not everyone who comes upon the supernatural is transformed by it.  Plenty, like the Israelites who gave little thought to the God who revealed Himself to them in a cloud with lightning and great glory, simply go on with the day as if nothing much happened.  Such was not the case though with these shepherds!  When the angels had left them and gone into heaven, the shepherds said to one another, "Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about." So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. (Luke 2:15-16 NIV)

When God reveals Himself to you, it is a supernatural event.  No one comes to Christ without the Spirit of God intervening.  It is not an intellectual exercise, not a logical conclusion, this matter of being born again.  This is always a work of the supernatural Presence of God who makes it clear that you must come to Christ for salvation.  It never is just you and your mind making this connection.  Always God must be there for you to trust Him, want Him.  Any other religious or political or intellectual consideration can spring from just you but not this.  Jesus must enter your mind if you are to ever become actually Christian, truly a new creation in Christ.  The conclusion of the text is one of the most heartwarming accounts found anywhere in literature.  When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them.  But Mary treasured up all these things and pondered them in her heart.  The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:17-20 NIV)

When the supernatural meets you; when God invades your heart, you are stirred with either resentment toward Him or devotion to Him.  Satan and the Israelites who rebelled against God each did so because the glory of the Lord was frustrating to them and felt like a hindrance to what they wanted.  For the shepherds, it was the beginning of eternal life, the start of joy.  What does God do for you?  Does He stir up resentment and disappointment?  Do you get aggravated by what He expects of you or are you thrilled by His love for you, captivated by His presence in you?  Have you the pleasure of the shepherds in you; joyful that He is there with you?  You can quickly tell who has your heart, the devil or supernatural Jesus.  If it bugs you that Christ seems to expect so much of you, wants more out of you than you are willing to give, then Satan is more your friend than you might be willing to admit.  But, if there are no boundaries to how far you will go to glorify and bring honor to Jesus, then you are close to where the shepherds were, to where Jacob was and where Mary was as she sat with the crucified Christ in the tomb.  What sort of reaction does the presence of God here stir in your heart as you come before Him now?  Are you with the shepherds in this, full of joy at what the Lord has done in you or are you a bit cranky that He expects too much of you?

The Sin Factor

The miracle of the Cross is not sublime!  There is a mistaken teaching that has been passed around for hundreds of years that when Jesus Christ was crucified, he magically erased our sins, blotted them out as it were like divine suds.  That is not the case at all.  He bore our sins; took them into His own body and they putrefied within Him, sucked the life out of Him, and each one added to His misery.  Why is the Church so reluctant to see sin as the monstrosity it is?  Each sin we commit today adds to the shame and horror of the crucifixion Jesus endured two thousand years ago.  Only God could do this; bear sins committed tomorrow and not just the ones of yesterday.  As we sin and sin unthinkingly, we strike Jesus ourselves with the whip, drive the stake deeper in through his feet, take the rod and break it more ferociously upon his back and sides.  The sins of today are not nothing; they pry out of Christ's body more blood and break His heart even worse.  We may be free of real guilt but that does not mean Christ is.  He bears them all, the sins of yesterday as well as the ones of today and at some point, won't we just stop it?  Won't we fiercely reject the notion that we can sin freely and easily, and it doesn't matter?  John the Apostle says we don't have to keep sinning willy-nilly; we can put an end to it...not because we are evolving into righteousness, but because the Holy Spirit lives in us and empowers righteousness.  We are such fundamentalists when it comes to getting our garbage sorted among the various recycling options, but do we give the same care to the very sin that brought this mess upon us?  Pray with ferocious determination that God would keep you from temptation.  The Christian who comprehends the horror of sins will begin to loath the points where they invade the soul.

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. 2 Corinthians 5:21 NIV

Seriously?

Isaiah 53:2 NIV

He grew up before him like a tender shoot, and like a root out of dry ground.  He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.

What Do You Make of Jesus?

I feel like I am often in the minority.  Somewhere around eighty percent of Americans have bought a lottery ticket, but I never have.  According to Consumer’s Research magazine, lotteries have the worst odds of any form of legalized gambling.  Only eight out of One Hundred million who play the lottery ever win a million dollars.  The odds of hitting the jackpot in California is one in fourteen million.  What is worse, if you were to win, a million dollars, the IRS takes twenty percent off the top.  After state and local governments take their part, you are only left with $560,000.  It gets worse.  The state pays only the first $50,000 in cash and then pays the rest over twenty years, saving itself $100,000.  In the end, the one-million-dollar prize is only worth about $468,000.  It doesn’t always go well for lottery winners either. In 1985, Donna Sobb won $100 in the California lottery, which qualified her for a 2 million-dollar jackpot.  But when her picture showed up in the local newspaper, a police officer recognized Sobb and she was arrested on an eight-month-old shoplifting warrant.  In 1986, the California lottery winner Terry Garret was arrested only months after winning one-million dollars.  He was caught selling cocaine out of the sports car he bought with the winnings.

The other day I was told in a conversation that my view of Christianity was fine for me but not hers in such a way that it seemed this person could not stomach it like a vegetarian looking at my hamburger or a MAC owner complaining having to put up with my PC.  What must be realized is that this person has the majority view of most people, at least here in California.  Many no longer take Christ seriously…certainly not the totality of Him.  They respect much of what Christianity has accomplished but reject the Lordship of Christ and the need for salvation.  There is no comprehension of the supernatural power of the Holy Spirit, the Bible is devalued and disregarded and the goodness of a life lived in Christ is disdained.

The Bible predicted this low view of Jesus nearly three thousand years ago.  He grew up before him like a tender shoot, and like a root out of dry ground.  He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. (Isaiah 53:2 NIV) The root coming out of dry ground is worthless; has no future, no hope in it.  Jesus, the Bible said, would not be taken seriously, have no intrinsic value, nothing to draw people to Him. The miracles, the teaching, and most importantly the Cross would go unnoticed and disregarded.  The Bible admits that those who should have been most likely to embrace Jesus, the crowds of Jerusalem, screamed for His crucifixion.    The Pharisees and Sadducees and other religious leaders of His time tried to poke holes in His logic.  The Roman soldiers who took charge of Him when the Jewish authorities wanted Him killed mocked Jesus and cruelly abused Him.  Even today, the major religions of our time have not taken seriously what is said of Him in the Bible.  The Mormons claim He was the brother of Lucifer and never God in flesh.  The Jehovah’s Witnesses don’t believe He was God and deny that He actually died on the Cross.  Hinduism, Iglesia Ni Christo and Islam all reject the premise that He is God and the only source of Eternal Life.  Jesus is not “good enough” to most of the people of this world and we cannot count on this turning around.

So, what should we do about the reaction of the world to Jesus Christ?  How should you respond to a great crowd of skeptics who work with you, go to school with you, go to the same parties, are at family gatherings you attend and work on your hair?  Make it clear that each person’s sins are monstrous and must be forgiven, that Jesus Christ is the only Savior of the world and the one source of eternal life, that God can transform anyone into a new Creation who has the Spirit of the Lord living within, that every person must be born-again and given a new life through Jesus Christ.  What benefit is there to saying these kinds of things If the people hearing it have no respect for Jesus and don’t really believe in Him?  Consider the Scripture’s take on what is possible when God gets involved in a person’s life.

In Luke 13: 18 is a most provocative and critical statement made by Jesus.  He said that the Kingdom of God is like a tiny mustard seed.  Then Jesus asked, "What is the kingdom of God like? What shall I compare it to?  It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds of the air perched in its branches." (Luke 13:18-19 NIV) A mustard seed is the most insignificant and inadequate little package of life you will ever encounter.  It holds absolutely no promise when you gaze upon it yet the most wondrous and glorious of flowering beacons of splendor rise up out of it.  You may tell a completely disinterested and self-satisfied soul that she needs Jesus to put her life together and it could seem like a waste of time and effort on your part, but it won’t be.  Immediately, God will plant a little bity seed of doubt in that heart.  A slight, imperceptible crack in the self confidence of that person will develop.  No one may see it.  No human eye will spot it but the doubt will begin to take root that everything is “fine with me”.  “It is not well with my soul” will begin to develop.

It is this planted Gospel mustard seed that will trigger a chain of events that can be devastating for the soul clinging to the lie that salvation is not needed and sin inconsequential.  God will bring circumstances that make unbelief illogical and untenable.   Questions will arise about eternity and life after death and relationships and purpose and direction.  Christ will become the elephant in the room; always lurking in the mind but avoided like the plague.  Something will happen though that will force a decision about Jesus; turn to Him for help or reject Him and hide from salvation.  It will be a great battle in the soul, a spiritual crisis of epic proportions.  What will come of it, we cannot say, but this will be true.  Jesus will be faced and given serious thought.  If He is received as Savior, all of Heaven’s power will come and join those souls and what seemed so meaningless and small will become the greatest force of good found anywhere in the universe.  When Christ becomes a part of them and He begins to transform them into mighty children of God, the amazement they will have as they look back on what they once were and how beautiful their lives are now with Jesus, they will wonder how they ever thought they could get along without Him.  If someone would try to convince them once they have Christ that salvation is unnecessary and the putting away of sins inconsequential, they would shake their heads and have this one response, “Seriously?”

Beyond Me

John 7:38 NIV

“Whoever believes in me, as the Scripture has said, streams of living water will flow from within him."

What About You?

This week I have been substitute teaching in a class of second graders.  The level of affection they have for me has been astonishing.  I gave them an assignment to write two or three sentences about a cause and effect event.  For example, I planted seeds in the soil and flowers sprung up out of the ground.  A rainstorm came and the creek overflowed with water.  One of the children wrote, “Mr. Walkup and me went to Starbucks and we got coffee.  It helped me stay up late.”  Now, I have only been in the class three days and why I entered into this narrative I cannot say.  Perhaps it is just proximity, that I was the only adult in the room who could bring the child to Starbucks, but I think it was more than that.  Somehow, I made an impact on that student that was significant enough to enter into the story.  I was taken aback a bit when I heard my name being read by the child, but it also struck me how quickly we can become a part of the narrative of others.  We don’t even have to work at it.  We enter into dreams, we invade the emotions and thoughts of those we barely know, we impact people all around us.  Now you and I must ask ourselves the important question.  What sort of impact do we wish to have?

One of the fascinating people in the Bible was actually a sort of “second banana”.  Even his name is easily mistaken for his more popular mentor.  There are plenty of children named Elijah.  I have known several Elijahs, but I have never come across anyone named after Elijah’s apprentice, Elisha.  It is not always easy standing in someone else’s spotlight; many become jealous of their more illustrious peers.  But not this prophet.  There is never a hint of him wanting to take Elijah’s place.  Rather, Elisha just wanted to not mess up as he took on the critical role of chief prophet of Israel once Elijah was taken away by God in a fiery chariot.  He knew that he could never live up to that responsibility if he did not have the same tools his teacher had so he asked Elijah if he might pass them along to him.  It wasn’t like he was asking for Elijah’s saw and hammer, his stud finder or his stethoscope.  Elijah had something unique that he could not just hand over to his loyal apprentice.  It had to come directly from God.

When it was about time for Elijah to be taken away by God, Elijah asked Elisha what he could do for him before he left.  Elisha’s reply points to just what he thought of the task before him and how tough it might be if he did not have what Elijah had.  "Let me inherit a double portion of your spirit," Elisha replied. "You have asked a difficult thing," Elijah said, "yet if you see me when I am taken from you, it will be yours — otherwise not." (2 Kings 2:9-10 NIV) Elisha, if he was to live up to the high standard of excellence his mentor set, needed, not Elijah’s talents or developed skills; he needed all of God that he could get.  He had to have every bit of the Spirit of the Lord that was within Elijah if he were to have any hope at all of leading Israel as God’s prophet.  The wickedness of the nation was too great and the expectation of how a proper prophet of the LORD was to be was set too high for Elisha to have any hope of succeeding if he did not have the same measure of God as Elijah.  That explains his audacious request; a double portion of Elijah’s spirit.  Perhaps you too have felt like the task before you was too great; that you had to have more God than ever to do what was set before you.  If anything truly good is to come out of your life, you need more God or you have no hope of succeeding, at least, not at what lasts forever.

When Elijah was taken up into heaven by God, what was left was Elijah’s cloak.  Not much of an inheritance and yet it was more than enough to provide for Elisha in his life’s work.  He picked up the cloak that had fallen from Elijah and went back and stood on the bank of the Jordan.  Then he took the cloak that had fallen from him and struck the water with it. "Where now is the Lord, the God of Elijah?" he asked. When he struck the water, it divided to the right and to the left, and he crossed over. (2 Kings 2:13-14 NIV) Right then and there, the LORD became a part of Elisha and all that Elijah did, Elisha could do…and more.  Let us be clear about this.  God did not give Elisha His Spirit and the ability to do miracles so that Elisha could make something for himself.  He did this so that God might pour out of Elisha and fall upon all he came across.  It was not for Elisha that the Spirit came into him but for the world that was lost and without a Savior.

The Bible has this to say about every Christian.  “You are not your own…”  You are not here for you.  That life of yours is not to make something of yourself.  It is a funnel out of which all of God comes to all you meet.  Jesus put it this way.  On the last and greatest day of the Feast, Jesus stood and said in a loud voice, "If anyone is thirsty, let him come to me and drink.  Whoever believes in me, as the Scripture has said, streams of living water will flow from within him."   By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified. (John 7:37-39 NIV) What can be said of this promise of Christ?  You do not get the fullness of God so He can stay cooped up in you!  There is no power of prayer, no comfort from His Spirit, no guidance and help in times of trouble for you so you can hold on to it and be happy with what you have.  Christ is not making you into His likeness so it all stays there with you.  You have God so that He might spill out of you and invade the world.  He is a torrent of Living Water that cannot be kept in the reservoir of your life.  There must be no dam blocking up His Spirit in you.

All of God is to break out of you and come spilling over into each person He brings you.  His love and patience and holiness and honesty and encouragement and hope and faith and goodness are all at the boiling point and if they don’t pour out of you, they will make you into a miserable little miser who is no good for anything.  But if His gentleness and His truthfulness and His mercy and His kindness come rushing from you, you will be the happiest person on earth.  There is no good in you that the Lord does not want becoming the good others gain.  It is the measure of Christianity, this matter of being a flowing river of holiness and love that goes out into the world and makes it good.  Before I took this recent assignment in the second-grade class, I wondered why Jesus wanted me with those same children and staff for an entire week.  I asked the Lord to use me as His cup of blessing and encouragement for them and if He didn’t, I did not want to go.  What good are you if God is not pouring out of you, making the world better, not because you are talented or smart or creative but because the Lord is supernatural, and He is the Savior of the world.  This world does not need more cool or successful people; it needs a Savior who can save them from their Sin and if you are available, He can pour out of you and save the world.

How’s It Going?

1 Kings 19:4 NIV

"I have had enough, Lord," he said. "Take my life; I am no better than my ancestors."

Do You Ever Get Discouraged?

Last Sunday I was.  I came home and could not shake my frustration with how things were going.  It turned into grumpiness that led to moping about the house and not wanting to be around anyone.  I would like to say my discouragement ended that night but it didn’t.  The entire next day I felt its oppression and even into the third day.  It made me moody and I had a tough time concentrating.  The trouble is, I felt like I had a right to feel sorry for myself and be upset.  That made it almost a moral right; that anyone in my situation would and should be dejected too.  I honestly did not see any reason why I should change my mood even if I thought I could.  No one could talk me out of being discouraged, because my frustrations seemed justified.  I didn’t reach out to anyone for support and didn’t try to cheer up myself.  I was all alone in my discouragement…or at least it seemed like it.  Like crawling into a closet and closing the door behind me, psychologically, I shut everyone else out and convinced myself that no one cared how I felt.

One of the great preachers of all time, the world famous Charles Spurgeon went through long and intense bouts with depression.  He made life miserable for everyone in his family when he went through them.  He isn’t the only Christian leader who suffered from despair.  Charles Stanley, the great pastor out of Atlanta battled discouragement even while leading a great church and wildly popular radio ministry.  When you get discouraged, what leads to it?  Have you wanted to quit, isolate yourself; have you ever become hard to be around because of how dark your mood was?  There is such a matter as clinical depression and doctors speak of chemical imbalances that lead to terrible despair but that is a topic for another time.  Today we are looking at discouragement and its implications.  What should we do about our discouragement and how should we think about it?

We find many in the Bible who became so discouraged that it led to despair.  One of the great figures in the Old Testament, someone who was a shining example of courageous faith is the prophet Elijah.  The brutal honesty of the Scriptures gives us great insight into the psychology of discouragement and its spiritual roots.  Although he was a great man of God, Elijah battled despair and even his faith did not protect him from despondency.  Elijah is best known for the stand he took against paganism on Mt. Carmel.  Elijah courageously challenged the pagan priests of Israel to a spiritual contest.  Whoever’s God sent fire down from heaven and burned up a sacrifice placed on an altar would be declared the true God.  Eight hundred pagan priests stood on one side of the mountain with their altar and slain bull while just Elijah stood on the other side by his own altar dedicated to the Lord.  Elijah said to the prophets of Baal, "Choose one of the bulls and prepare it first, since there are so many of you. Call on the name of your god, but do not light the fire."  So they took the bull given them and prepared it.  Then they called on the name of Baal from morning till noon. "O Baal, answer us!" they shouted. But there was no response; no one answered. And they danced around the altar they had made.  (1 Kings 18:25-26 NIV)  There never was a response.  The pagan priests called late into the day but no fire came down from heaven for them.  Finally Elijah went to work.  Elijah took twelve stones, one for each of the tribes descended from Jacob, to whom the word of the Lord had come, saying, "Your name shall be Israel."  With the stones he built an altar in the name of the Lord, and he dug a trench around it large enough to hold two seahs of seed.  He arranged the wood, cut the bull into pieces and laid it on the wood. Then he said to them, "Fill four large jars with water and pour it on the offering and on the wood." (1 Kings 18:31-33 NIV)

It was then that a great miracle took place that verified the majesty of the Great God Almighty before the people of Israel.  At the time of sacrifice, the prophet Elijah stepped forward and prayed: "O Lord, God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant and have done all these things at your command.  Answer me, O Lord, answer me, so these people will know that you, O Lord, are God, and that you are turning their hearts back again."  Then the fire of the Lord fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench.  When all the people saw this, they fell prostrate and cried, "The Lord-he is God! The Lord-he is God!"  (1 Kings 18:36-39 NIV)  Immediately the people at Elijah’s command slaughtered the prophets of Baal and declared their allegiance to the Lord as the one true God.

Such a great victory should have sustained Elijah and his faith to the end of his life but it didn’t.  The queen of Israel who was a staunch follower of the pagan religions when she found out about the massacre of the prophets of Baal, immediately ordered her soldiers to track down Elijah and kill him.  Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day's journey into the desert. He came to a broom tree, sat down under it and prayed that he might die. "I have had enough, Lord," he said. "Take my life; I am no better than my ancestors." (1 Kings 19:3-5 NIV)  Even the great Elijah saw no purpose in his life and could not imagine any way things would ever improve.  That is the nature of discouragement.  It may not be rational but it is reasonable.  Elijah witnessed one of the great miracles of all time and saw just how popular the Lord was still among his people but the threat of Jezebel the queen was enough to derail him.

The battle for Elijah’s mind did not end there in the desert.  He was never the same after this and finally God took him away in a fiery chariot.  It cannot be said that Elijah lacked evidence of God’s care and protection.  He was miraculously fed by ravens during a famine and raised from the dead the son of a widow who provided him lodging during a three year famine.  Elijah had more than enough evidence to believe in God and trust Him to take care of him but for some reason his faith in God drained out of him and he gave up on ever finding a reason to live.  Discouragement is not rational.  But it is reasonable.  No one could have blamed Elijah for seeing things as he did.  He had plenty justification for being afraid and thinking his situation was hopeless.  How could he ever out run Jezebel’s soldiers and who would stand up for him when they got to him?  He had no allies, certainly none as powerful as the king and queen.  God was not taking up his cause.  If He was, Jezebel would have accepted defeat and agreed that the Lord was God just as the ones on Mt. Carmel had.  Instead the Lord left him to fend for himself against the terrible and terrifying Jezebel.

Discouragement is the self-absorbed reaction to stress.  Despair is simply discouragement taken one step further.  Elijah fell into despair because he lost track of where he was.  He wasn’t off in the desert by himself.  He was not alone to face the great threat of Jezebel’s henchmen.  He was with God and standing in His might.  Now we must be careful here as we address this matter of discouragement.  The tendency is to feel sorry for those who are discouraged because they face such great trials and they can’t help being knocked down by them.  Of course the trials we face could be monumental and life altering but they may be insignificant too and not change the course of our lives in any measurable way.  It is not the size of the threat that determines how discouraged you become.  It is the loss of perspective.  My sister-in-law once had a conversation with her son that still makes me laugh if it were not so serious to those who were in the conversation.  The son came to his mom and complained about the actions of his sister, wanting something to be done to her obviously.  My sister replied, “Now who are you in charge of?”  She wanted to establish that he was not the parent of his sister, even if she was out of line.  My nephew quickly answered, “Myself!”  This was of course correct.  That was how he was supposed to respond.  But my sister-in-law immediately realized the error in that sort of thinking because he was not in charge of himself, his parents were.   If he was in charge, then he could do whatever he wanted and that could not be the case.  To clarify, she shot back, “No you’re not, I am.”

Discouragement is the emotional reaction to forgetting God is in charge of your life.  Rather than trusting Him to work out everything, you get tired of waiting for God to do what you want done and decide you know better than He does how everything should go.  Your frustration at not getting your way can be too much for you to handle and discouragement and despair often follow. The disciples were discouraged and dismayed when Jesus was arrested but our Lord wasn’t.  It was the way God was going to work out salvation for the world.  When my ego becomes too big to let God have final authority in those matters that impact me, then I become agitated and discouraged by what I don’t understand or like.  You don’t become discouraged because things are going badly, you become discouraged because you think you are smarter than God and know more than He does about what is best for you and others.   Your frustration at no getting your way either becomes anger or discouragement and you start moping and feeling sorry for yourself.

Once you hide your life in God and trust Him to in love take care of you and those you cherish, you will find that your joy and peace will bubble back up to the surface and your discouragement will leave you like a scared lizard.  Say this prayer when you are disappointed by how things are going and there seems to be no way out of your troubles.  “Lord, I don’t have any idea what to do and I don’t feel like I can take much more of this.  I need you to protect me from Satan and from fear and from discouragement.  Give me peace today.  Give me joy and help me let go of my problems and trust you to take care of them.  In Jesus’ Name I pray, Amen.”  Remember this simple little statement in the Bible.  What, then, shall we say in response to this? If God is for us, who can be against us? (Romans 8:31 NIV)

Good

Luke 18:19 NIV

"Why do you call me good?" Jesus answered. "No one is good — except God alone.”

What Is Really Good?

Can I be blamed for thinking that California is one of the best places on Earth to live?  Of course there is much that is wrong with the state but nearly all of its problems can be pinned on the values and actions of those who live there.  There is something to be said though of a region that has both Yosemite and Muir Woods, the beaches of San Diego and the San Francisco Bay.  California certainly isn’t perfect but there are some aspects of it that approach perfection.  I was driving with a friend through Mississippi and he introduced me to the woods there, pointing out how lovely the forests were.  It was about like when I went with a classmate to visit his family living in Southwest Missouri and he commented on the beauty of the Ozark Mountains.  Now I am not one to denigrate another person’s “pride and joy”  but I had difficulty complimenting the skinny pine trees of Mississippi after hiking through redwood groves in the Sierra Nevada Mountains.  And I must say that there are mountains and then there are MOUNTAINS.  Who am I to tell someone what to like and not like.  Perhaps New York pizza really is better than Chicago style and Japanese cars are better than Russian ones.  Yet am I correct in telling you that you would be happier living in the San Francisco Bay Area than you would be  staying in Amsterdam or Beijing, or Branson, Missouri?  We have a right to our opinions…and every one of us has them!

Goodness has the feeling of being just another aspect of opinion.  If you say you’re good, does that mean you are?  Serial killers and pedophiles and vandals who tag sidewalks may say they are good and really believe they are but is it true?  Probably even Stalin’s mom saw something good in him and Hitler was respected and honored by quite a few people.  It is funny though how easy it is for us to see the good in ourselves and not see it in others.  We use a sort of sliding scale when we evaluate people…whether it is ourselves or others.  Part of the reason we can see good in “bad” people is that there still is in each of us the hint of the good God put in us when he made us.  It may not be developed goodness or disciplined goodness we see, it might only be strand of what was left in us when the Lord put us together but it is there and we fool ourselves into thinking that is who we are rather than the hint of the good of God Himself. 

The account of James and John thinking they were good because they wanted fire to come down from heaven and burn up a poor Samaritan village because the people had the audacity to not want to pay to feed and house Jesus and His disciples is too true to human nature ever to have been fabricated.  As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.  And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; but the people there did not welcome him, because he was heading for Jerusalem.  When the disciples James and John saw this, they asked, "Lord, do you want us to call fire down from heaven to destroy them?"   But Jesus turned and rebuked them,  and they went to another village. (Luke 9:51-55 NIV)  I am sure, and probably you are too, that James and John thought they meant well, thought their hearts were in the right place but clearly Jesus saw things differently.  It was not good that fueled their anger at the Samaritans although if you had asked them before Jesus rebuked them, they probably would have seen themselves as good people.  You and I can’t judge them.  We might just as well have said exactly what James and John did if we were there.  This though is the problem with the strand of good we all have and make much of.  All too many of us think we are so good that we don’t need God…don’t need Him to significantly change us, don’t need Him to remake us.

I can’t imagine Jesus was very happy with one of the discussions the disciples had when He was gone.  If it were not for the fact that it was so very telling of the human condition, we might get a good laugh at it.  Also a dispute arose among them as to which of them was considered to be greatest.  Jesus said to them, "The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors.  But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. (Luke 22:24-26 NIV)  Now if we just think a bit about this whole argument, there is a critical observation we must make.  At no point do the disciples consider what part God must play in their lives for them to be good!  It is all about them and their abilities, their morality, their skills, their religion.  God is not even needed.  Did they have to be saved?  Was there any hint in them that salvation was required?  It is fascinating, this strange reluctance to see ourselves, to really look at who we are without God.  We have that strand of good in us to keep us content but the truth of who we are eventually hits us.  We need a Savior.

Consider the sad case of Joseph and his brothers.  Joseph’s brothers were fed up with Joseph.  They had enough of Joseph being the favorite of their father, enough of his proud strutting about with his fancy coat and enough of the dreams he claimed to have had that according to Joseph foretold that they all, even their mothers and father would bow before Joseph one day as if he were some sort of king.  The boys decided to fix Joseph and with their dad not around, sold him into slavery.  So when Joseph came to his brothers, they stripped him of his robe — the richly ornamented robe he was wearing — and they took him and threw him into the cistern. Now the cistern was empty; there was no water in it.  As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.  Judah said to his brothers, "What will we gain if we kill our brother and cover up his blood?  Come, let's sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood." His brothers agreed.  So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt. (Genesis 37:23-28 NIV)

Evil like that is tough to comprehend.  How could anyone do such a thing and yet it was done.  Each one of those brothers thought he was a better person than Joseph.  Each believed Joseph was arrogant, selfish and self-righteous.  You don’t sell your brother into slavery if you haven’t decided he is pretty bad.  Here is the irony of this.  Each brother felt like he was good, a decent soul because that strand of good was in him, and yet…At least two of them became murderers, one slept with his father’s common-law wife and one sought out prostitutes after his wife died.  We don’t know about the rest…they were at least bad enough to sell their own brother into slavery.  Here is what we see in all of us.  Each brother thought he was the good one…at least better than his brother was and each brother thought his brother was worse than he was, more evil and needing to be fixed.

There is a passage in Isaiah that does not receive the attention it deserves.  It has a profound message describing what God is going to do with us.  He will save us, that is true…or we should say He does save us.  The prophecy was made eight hundred years before Jesus brought us our salvation though and it says something quite important about what that salvation will do for us.  A voice of one calling: "In the desert prepare the way for the Lord; make straight in the wilderness a highway for our God.  Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain.  And the glory of the Lord will be revealed, and all mankind together will see it.  For the mouth of the Lord has spoken." (Isaiah 40:3-5 NIV)  You and I are that desert.  You are the one God will Himself make right so that you are a fit place for Him to live.  The good you think is good will be made perfect.  No strand of self-righteousness will be left to it for God Himself in Christ will make it truly good.  The evil in you will be leveled, and torn out and the glory of the LORD will be revealed in you.  Everyone will see it…that you are perfect, lovely in every way.  God will walk in you and make His home in you and nothing, not the worst of your sins, not the ugliest of evil that could ever be found in you will be there anymore.  There will be no corrupted goodness, no pretend morality or broken love or fractured peace.  Only goodness, real goodness that perfect God can make of you.  He has spoken.  And once again God will say of you.  “You are very good.”

Taking Charge of Our Emotions

Some are surprised to discover when they read the Bible for the first time the range of emotions Jesus exhibited.  Emotions are a normal part of being human.  Jesus was emotional and was not embarrassed by His emotions;  He never tried to hide or stifle them.   Jesus could thrive within His emotions because they were perfectly aligned with the Father on every matter.  So why are our emotions out of whack?  Our failure is summarized in Psalm 4: 4.  In your anger do not sin…  When our emotions are drawn into sin, they collapse into a fit of rebellion and vanity.  The depression that forsakes God in its despair, the anger that strips fellow sinners of their humanity and the fear that immobilizes us and keeps us from being led by the Holy Spirit need a Savior.  In Psalm 68:3 we find God’s plan for the normal Christian life.  God has designed  you, regardless of your circumstances and difficulties, regardless of where you were raised or who is in your family, to live happily.  But may the righteous be glad and rejoice before God; may they be happy and joyful. (NIV)  Of course you may think that this is impossible.  You may call it a pipe dream or something only for those who die and go to heaven.  But the psalmist is quite practical and states without equivocation what God’s plan is for you here and now.  However, you have to decide if this is something you want!  Are you ready to have Jesus rework your emotions?  Do you want God to give you supernatural happiness?  Jesus maintained His joy because He continually aligned Himself with the will of the Father.  It takes courage and faith to believe that your circumstances are Christ given, that those who surround you are placed there by God and that your body is safely in the hands of the Father.  Each time you find your emotions sweltering with panic, rage or despair, breathe deeply and whisper a prayer of child-like dependence upon Christ to rework your heart.  “God, save me.  Come to my rescue and restore to me the joy of my salvation!  I have a Savior.  I have a Father who loves me.  I am safe.  My Lord is good!”

Jesus wept. John 11:35 NIV

Reality in Love

1 Corinthians 13:4 NIV

Love is patient, love is kind.

What Is The “Look of Love”?

Recently I was working in a classroom that I had been in a number of times before.  They were invited to visit another class at the school to see the exhibits the students of that class had made of different aspects of ancient civilization.  For example, one student made a model of the Parthenon, another a terracotta soldier of ancient China; others exhibited papier Mache maps of Rome or the pyramids of Giza.  Each student had an exhibit to share and explain and they were all exited to make their presentations to the kids of our class.  Before I brought our kids in the classroom though, I poked my head in to check and see if they were ready for us.  About three months before I had worked in that same class as a substitute teacher one day and as soon as I looked into room, several kids shouted, “It’s Mr. Walkup!”  Immediately the class started cheering.  Embarrassed, I ducked back out and returned to the class I was bringing to see them.  I was not prepared for that sort of reception and I think the teacher in the class was a little taken aback by their reaction to seeing me.  I had only been with them one day and it was shocking that they remembered my name and I was overwhelmed by their response.  That same day, I was talking with someone and that person told me I’m not very nice and that others are intimidated by me.  Once again I was stunned and left speechless.  I cannot say that I have ever encountered a day quite like that one where I faced such a wide swing of the pendulum and it was difficult knowing just how to process the feedback I received in just the span of six hours or so.

There is something to be said for honest if brutal evaluations.  Sometimes it isn’t pleasant hearing what others really think of us and it can happen that we are wildly surprised to find out just how loved and respected we are.   It cuts both ways.  We are loved and we sin.  We may not like what God has to say about us but He is honest in His evaluation of us.  The Bible insists that ‘all have sinned and fall short of the glory of God”, He means it. (See Romans 3: 23) It is worth noting that when the great man of faith Isaiah met God for the first time, he was not prepared for what he saw in himself.  "Woe to me!" I cried. "I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty."  (Isaiah 6:5 NIV)  Was this an aberration or how it really is when God comes upon us?  Whether it was Moses or David or the Apostle Paul, we have this same sort of experience; the realization that what is within is terribly ugly and corrupted.  It may have taken the witnessing of a miracle by Jesus to get the Apostle Peter’s attention but nonetheless Peter also upon figuring out who Jesus actually was awakened to his own sinfulness.  When Simon Peter saw this, he fell at Jesus' knees and said, "Go away from me, Lord; I am a sinful man!" (Luke 5:8 NIV)  Paul the Apostle expresses the thoughts of all who have ever met God personally.  I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.  For what I do is not the good I want to do; no, the evil I do not want to do — this I keep on doing.  (Romans 7:18-19 NIV)  There is a freeing discovery when we come to Christ our Savior that we are thoroughly riddled with sin and on our own can’t get out from under it.

You cannot fully appreciate just what kindness God has shown you to die for your salvation unless you meet Him.  Until you do, forgiveness of sin is only a casual determination of God to brush off what petty mistakes you have made.  “Ah, that’s good dude.”  But that is not how it is with us or with Christ.  God did not die on the Cross because we have just “blown it” a few times.  He did so because our sin is thoroughly wicked and completely ingrained in us; it took the violence of crucifixion to remove it all from us.  When we think of what Jesus had to endure to take out of us our sin, it cannot be fully realized without really meeting Jesus.  It is like trying to describe the skill needed to play professional hockey without seeing it firsthand or being told how smart a mathematician is if one has never tried to solve even a simple algebra equation.    When Jesus comes to us in the way He does, we come to grips with how kind He is to die for our salvation.  The Bible, in its magnificently understated way, gives us a hint of it.  But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:8 NIV)

Let us for a moment do some theological math.  Or perhaps it would be better stated that we are going to think about this matter of God’s love using the logic of the Bible to shape our conclusion.  In discussing love, the Bible says that, “Love is patient, love is kind.” (1 Corinthians 13: 4 NIV)  The verb that is translated “patient” describes putting up with a lot or continually not letting upsetting matters trouble you.  Kind is a great way of translating this second quality of love, that love is constantly doing what is compassionate.  One way to look at the entire passage on love and in particular these two characteristics is to replace “love” with God.  The Bible tells us that in the equation, God is love or God equals love.  Whoever does not love does not know God, because God is love. (1 John 4:8 NIV)  But then we also see this point repeated later in the same chapter.  And so we know and rely on the love God has for us.  God is love. Whoever lives in love lives in God, and God in him.  (1 John 4:16 NIV)  It is not a stretch to make1 Corinthians 13 and in particular verse 4 all about God.  God is patient.  He does not let our constant sinning upset Him.  God is kind.  He deals with us gently like a loving mother or father would a reckless and misbehaving young child.

Let’s look at one example from the Gospels to get an idea of just what sort of person God is.  In John 8, Jesus addressed a crowd that had gathered to worship and discuss the Scriptures at the Temple.  Some of them accused Jesus of being demon possessed.  They tried to insult Jesus by calling Him a “Samaritan” which in their minds was about as bad a slam as it got.  Finally, they became so enraged with Him that they in a mad rush grabbed stones off the ground to kill Jesus.  Our Lord’s response was perfectly aligned with patience and kindness.   Rather than call ten thousand angels to decimate the entire crowd, He quietly slipped away.  At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds. (John 8:59 NIV)  The patience of God at this moment was astounding.  Do you remember the fire coming down upon Sodom or the plague of the firstborn on the Egyptians.  In an instant Christ could have wrecked everyone there but He didn’t.  He quietly faded into the background.  How many of us, if we had the absolute power our Lord did at that moment would have been so kind.  Consider just how painful it is for Jesus to watch us sin, be lazy and uninspired, disregard His commands and priorities, pay no attention to Him as He waits for us to do what is right.  How much does God put up with you and me?  Are we not ten times worse than those Israelites who were blinded by Satan and trapped by the Devil’s plot?  We know who He is and we still ignore Him!

Some may have thought I was too hard on Abraham recently with my critique of his faith.  Take a look at one incident that tells us a great deal about Abraham’s patience and kindness.  Genesis 13 provides a synopsis of just how Abraham’s mind worked.  His brother’s son Lot had traveled with him from Haran to Canaan and settled with him there.  Abraham had become extremely wealthy and acquired vast amounts of livestock and gold.  It seems apparent that he shared his good fortune with Lot.  Now Lot, who was moving about with Abram, also had flocks and herds and tents. (Genesis 13:5 NIV)  One would think that Lot would be grateful for what his uncle had done for him and do everything he could to stand behind him but such was not the case.  But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together.  And quarreling arose between Abram's herdsmen and the herdsmen of Lot.  (Genesis 13:6-7 NIV)  This conflict between Abraham’s employees and Lot’s became so bad that the only solution seemed to be to go their separate ways.  So Abram said to Lot, "Let's not have any quarreling between you and me, or between your herdsmen and mine, for we are brothers.  Is not the whole land before you? Let's part company. If you go to the left, I'll go to the right; if you go to the right, I'll go to the left." (Genesis 13:8-9 NIV)  It is critical to note that it was not just the employees who were arguing, Lot was quarreling with Abraham.  How was this possible?  How could Lot have had one single word of disagreement with his benefactor?  All he owned was due to Abraham and his generosity and kindness!  Is it conceivable that Lot would have for even a moment let his staff fight with Abraham’s workers?  Would not someone who had been so blessed by another have done all he could to have supported and stood loyally for that one’s cause?  Lot did not and it seems there was not an ounce of gratitude in Lot for all Abraham had done for him.  Selfishly he stood his ground and demanded that Abraham give him his way.  Finally Abraham could not take the tension between them any longer and rather than force Lot out, he gave him the option of where to settle.  He did not demand his right to the best land.  He simply in kindness and patience made peace with his nephew and gave to him whatever he wanted.

Jesus put it this way.  "You have heard that it was said, 'Eye for eye, and tooth for tooth.'   But I tell you, do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.  And if someone wants to sue you and take your tunic, let him have your cloak as well.  If someone forces you to go one mile, go with him two miles.  Give to the one who asks you, and do not turn away from the one who wants to borrow from you.” (Matthew 5:38-42 NIV)  This is perhaps the most elegant and practical teaching on patience and kindness you will find in any book ever written.  What if, with God and all His power and goodness living in you, you take one of these commands and look for an opportunity this week to practice it.  God will give you the opportunity if you are willing to be His disciple.  Many would not take up this challenge, but perhaps you will.