Reality in Love

1 Corinthians 13:4 NIV

Love is patient, love is kind.

What Is The “Look of Love”?

Recently I was working in a classroom that I had been in a number of times before.  They were invited to visit another class at the school to see the exhibits the students of that class had made of different aspects of ancient civilization.  For example, one student made a model of the Parthenon, another a terracotta soldier of ancient China; others exhibited papier Mache maps of Rome or the pyramids of Giza.  Each student had an exhibit to share and explain and they were all exited to make their presentations to the kids of our class.  Before I brought our kids in the classroom though, I poked my head in to check and see if they were ready for us.  About three months before I had worked in that same class as a substitute teacher one day and as soon as I looked into room, several kids shouted, “It’s Mr. Walkup!”  Immediately the class started cheering.  Embarrassed, I ducked back out and returned to the class I was bringing to see them.  I was not prepared for that sort of reception and I think the teacher in the class was a little taken aback by their reaction to seeing me.  I had only been with them one day and it was shocking that they remembered my name and I was overwhelmed by their response.  That same day, I was talking with someone and that person told me I’m not very nice and that others are intimidated by me.  Once again I was stunned and left speechless.  I cannot say that I have ever encountered a day quite like that one where I faced such a wide swing of the pendulum and it was difficult knowing just how to process the feedback I received in just the span of six hours or so.

There is something to be said for honest if brutal evaluations.  Sometimes it isn’t pleasant hearing what others really think of us and it can happen that we are wildly surprised to find out just how loved and respected we are.   It cuts both ways.  We are loved and we sin.  We may not like what God has to say about us but He is honest in His evaluation of us.  The Bible insists that ‘all have sinned and fall short of the glory of God”, He means it. (See Romans 3: 23) It is worth noting that when the great man of faith Isaiah met God for the first time, he was not prepared for what he saw in himself.  "Woe to me!" I cried. "I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty."  (Isaiah 6:5 NIV)  Was this an aberration or how it really is when God comes upon us?  Whether it was Moses or David or the Apostle Paul, we have this same sort of experience; the realization that what is within is terribly ugly and corrupted.  It may have taken the witnessing of a miracle by Jesus to get the Apostle Peter’s attention but nonetheless Peter also upon figuring out who Jesus actually was awakened to his own sinfulness.  When Simon Peter saw this, he fell at Jesus' knees and said, "Go away from me, Lord; I am a sinful man!" (Luke 5:8 NIV)  Paul the Apostle expresses the thoughts of all who have ever met God personally.  I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.  For what I do is not the good I want to do; no, the evil I do not want to do — this I keep on doing.  (Romans 7:18-19 NIV)  There is a freeing discovery when we come to Christ our Savior that we are thoroughly riddled with sin and on our own can’t get out from under it.

You cannot fully appreciate just what kindness God has shown you to die for your salvation unless you meet Him.  Until you do, forgiveness of sin is only a casual determination of God to brush off what petty mistakes you have made.  “Ah, that’s good dude.”  But that is not how it is with us or with Christ.  God did not die on the Cross because we have just “blown it” a few times.  He did so because our sin is thoroughly wicked and completely ingrained in us; it took the violence of crucifixion to remove it all from us.  When we think of what Jesus had to endure to take out of us our sin, it cannot be fully realized without really meeting Jesus.  It is like trying to describe the skill needed to play professional hockey without seeing it firsthand or being told how smart a mathematician is if one has never tried to solve even a simple algebra equation.    When Jesus comes to us in the way He does, we come to grips with how kind He is to die for our salvation.  The Bible, in its magnificently understated way, gives us a hint of it.  But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:8 NIV)

Let us for a moment do some theological math.  Or perhaps it would be better stated that we are going to think about this matter of God’s love using the logic of the Bible to shape our conclusion.  In discussing love, the Bible says that, “Love is patient, love is kind.” (1 Corinthians 13: 4 NIV)  The verb that is translated “patient” describes putting up with a lot or continually not letting upsetting matters trouble you.  Kind is a great way of translating this second quality of love, that love is constantly doing what is compassionate.  One way to look at the entire passage on love and in particular these two characteristics is to replace “love” with God.  The Bible tells us that in the equation, God is love or God equals love.  Whoever does not love does not know God, because God is love. (1 John 4:8 NIV)  But then we also see this point repeated later in the same chapter.  And so we know and rely on the love God has for us.  God is love. Whoever lives in love lives in God, and God in him.  (1 John 4:16 NIV)  It is not a stretch to make1 Corinthians 13 and in particular verse 4 all about God.  God is patient.  He does not let our constant sinning upset Him.  God is kind.  He deals with us gently like a loving mother or father would a reckless and misbehaving young child.

Let’s look at one example from the Gospels to get an idea of just what sort of person God is.  In John 8, Jesus addressed a crowd that had gathered to worship and discuss the Scriptures at the Temple.  Some of them accused Jesus of being demon possessed.  They tried to insult Jesus by calling Him a “Samaritan” which in their minds was about as bad a slam as it got.  Finally, they became so enraged with Him that they in a mad rush grabbed stones off the ground to kill Jesus.  Our Lord’s response was perfectly aligned with patience and kindness.   Rather than call ten thousand angels to decimate the entire crowd, He quietly slipped away.  At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds. (John 8:59 NIV)  The patience of God at this moment was astounding.  Do you remember the fire coming down upon Sodom or the plague of the firstborn on the Egyptians.  In an instant Christ could have wrecked everyone there but He didn’t.  He quietly faded into the background.  How many of us, if we had the absolute power our Lord did at that moment would have been so kind.  Consider just how painful it is for Jesus to watch us sin, be lazy and uninspired, disregard His commands and priorities, pay no attention to Him as He waits for us to do what is right.  How much does God put up with you and me?  Are we not ten times worse than those Israelites who were blinded by Satan and trapped by the Devil’s plot?  We know who He is and we still ignore Him!

Some may have thought I was too hard on Abraham recently with my critique of his faith.  Take a look at one incident that tells us a great deal about Abraham’s patience and kindness.  Genesis 13 provides a synopsis of just how Abraham’s mind worked.  His brother’s son Lot had traveled with him from Haran to Canaan and settled with him there.  Abraham had become extremely wealthy and acquired vast amounts of livestock and gold.  It seems apparent that he shared his good fortune with Lot.  Now Lot, who was moving about with Abram, also had flocks and herds and tents. (Genesis 13:5 NIV)  One would think that Lot would be grateful for what his uncle had done for him and do everything he could to stand behind him but such was not the case.  But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together.  And quarreling arose between Abram's herdsmen and the herdsmen of Lot.  (Genesis 13:6-7 NIV)  This conflict between Abraham’s employees and Lot’s became so bad that the only solution seemed to be to go their separate ways.  So Abram said to Lot, "Let's not have any quarreling between you and me, or between your herdsmen and mine, for we are brothers.  Is not the whole land before you? Let's part company. If you go to the left, I'll go to the right; if you go to the right, I'll go to the left." (Genesis 13:8-9 NIV)  It is critical to note that it was not just the employees who were arguing, Lot was quarreling with Abraham.  How was this possible?  How could Lot have had one single word of disagreement with his benefactor?  All he owned was due to Abraham and his generosity and kindness!  Is it conceivable that Lot would have for even a moment let his staff fight with Abraham’s workers?  Would not someone who had been so blessed by another have done all he could to have supported and stood loyally for that one’s cause?  Lot did not and it seems there was not an ounce of gratitude in Lot for all Abraham had done for him.  Selfishly he stood his ground and demanded that Abraham give him his way.  Finally Abraham could not take the tension between them any longer and rather than force Lot out, he gave him the option of where to settle.  He did not demand his right to the best land.  He simply in kindness and patience made peace with his nephew and gave to him whatever he wanted.

Jesus put it this way.  "You have heard that it was said, 'Eye for eye, and tooth for tooth.'   But I tell you, do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.  And if someone wants to sue you and take your tunic, let him have your cloak as well.  If someone forces you to go one mile, go with him two miles.  Give to the one who asks you, and do not turn away from the one who wants to borrow from you.” (Matthew 5:38-42 NIV)  This is perhaps the most elegant and practical teaching on patience and kindness you will find in any book ever written.  What if, with God and all His power and goodness living in you, you take one of these commands and look for an opportunity this week to practice it.  God will give you the opportunity if you are willing to be His disciple.  Many would not take up this challenge, but perhaps you will.

Deep Cleansing

1 Thessalonians 5:23 NIV

 May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ.

How Clean Do You Want To Be?

When I was in high school I had a pretty severe case of acne.  I used to lay out in the sun for hours trying to dry out my back and face and sometimes was in serious pain from sunburn.  My mom brought me to a dermatologist and I got a prescription for a topical skin lotion as well as pills that were supposed to reduce the oiliness of my skin.  I must say it did work.  If you look at my senior picture, you can see the effect it had on me.  It caused my face to tan and for two or three weeks I had dark brown skin and my pimples faded.  But then, like something from a fairy tale, my skin started peeling, small sections coming off at a time so that part of my face was like the girl from Ipanema and the rest like the Riddler.  Then I was back to my normal blotchy complexion until the combination of the sun and my medication began to interact again.  The pills used to turn my skin so dry that my hands inside the knuckles would split open and I had to put band aids around my fingers to be able to play basketball.  I endured this because  I was desperate to get rid of my acne.  What I needed was some sort of deep cleaning treatment that would clear my pores but I never found anyone who could do that for me.

Have you thought about the possibility that you might need a deep cleansing of your soul?  You may contend that you don’t need any radical work done in you.  Perhaps you just have a few issues that you could use fixing but nothing really critical, nothing very important.  If that is how you see things, then you are like most people who feel like they could use a little tweaking but nothing dramatic like psychological counseling or psychiatric care.  Perhaps there is a gnawing sense of inadequacy in you or a slight throbbing that something is not quite right.  At the risk of sounding melodramatic, most alcoholics never go to an AA meeting and how many commit suicide without ever attending a session with a counselor.  It is the natural tendency for nearly all of us to ignore what is wrong with us for as long as possible  and this may be true of you too.  Perhaps there is something of great value God could do in you, something necessary that you would one day be most grateful for Him to have done.   You would not be the first person to be thankful for God doing something new in you, that He brought changes to you that you did not realize you needed.  Consider the possibility that there is more to having Christ build His life in you than you expected.

Paul, inspired by the Holy Spirit wrote out a most enlightening prayer in 1 Thessalonians 5: 23.  May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. (NIV)  This prayer stretches across the centuries to you and it is just as valid now as it was in Thessalonica in 55 AD.  He is asking God to sanctify you through and through.  The Greek term translated “sanctify” is a tricky word to translate.  It could be rendered “make holy” which is perfectly fine except many misunderstand what the term holy means.  The second important term is one Greek word that is rendered here “through and through”.  It means to be completely or all the way or the whole of you made something.  A picture of this is a sponge that is so completely saturated that there is no room in it for anything else.  It is what you see in John 2 when Jesus tells the servants at the wedding to fill the water pots all the way to the top so that not another drop could be put in them or they would spill over on the ground.

There is built within the curse of sin in you and me a certain disdain for too much God in us.  It is as if there is a tolerance level fixed by the spiritual and even psychological damage done to us when sin entered our lives that makes it almost painful to have Christ get deeply involved in us.  We see this manifested in common activities.  There is only so much Bible we can read before we need something more entertaining.  There is only so much Christian music we can play before it gets old, only so much preaching we can hear before we are bored, only so far we can go with forgiveness or kindness or generosity or goodness or praying before we grow weary of it.  It is strange but we all seem to have a holiness fill line which if we go past it results in us growing uncomfortable with God and God activities.

There are parts of you, which you aren’t even aware exist, that are wrecked by sin.  Your spirit, which is who you are forever, is in need of a total transformation if you are going to be completely healthy and happy.  The Bible speaks of your spirit needing to be sanctified through and through.  Sanctified, at least when the Bible talks about it, means that God gets worked into every part of you.  You become saturated with Christ.  All of Christ’s personality traits, whether they are His courage, His peace, His loving kindness or His moral purity, become in sanctification your personality traits.  This is much different than trying hard to be like Jesus.  That is impossible anyway if you have nothing in you that Christ has in Him to live like He does!  Imagine a turtle trying to do calculus like a math professor or a walrus trying to make an apple pie like your grandmother.  It is impossible because these creatures have none of the mental tools necessary to undertake the effort.   Without Christ in you, it is impossible to copy His behaviors or imitate His way of dealing with life.

The problem we face is that we have so much damage to us that we are impossibly separated from real goodness and holiness on a consistent basis.  In spurts we are good or at peace or full of faith but without warning it all falls apart.  The ruin is in hidden places that are buried within us.  Just consider the strange case of Saul, king of Israel.  His best and most successful general drove him crazy…literally crazy.  Although David was crucial to Saul’s success and thoroughly loyal to him, Saul could not bear David’s popularity and tried a number of times to kill him. There was nothing logical about Saul’s jealousy.  It wasn’t David’s fault.  The root of Saul’s bitterness was all within his spirit somewhere.  It may have confused Saul and tormented him, this irrational hatred for David but it could not be denied.  Something was very wrong with Saul and he could not fix it.

The same could be said of David himself.  When he sent his servants to fetch Bathsheba so that he could sleep with her, it was irrational what he did.  There were plenty of beautiful single women that David could have had.  He had numerous lovely wives and concubines; so why did he need Bathsheba, who was married to one of his most loyal and courageous officers?  It isn’t like he did not know wrong when he saw it.  When Nathan the prophet confronted David about his sin of sleeping with Bathsheba and having her husband murdered, he did so by telling David a story about lust.  "There were two men in a certain town, one rich and the other poor.  The rich man had a very large number of sheep and cattle, but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.  Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him." (2 Samuel 12:1-4 NIV)

David’s reaction to hearing of this terrible act was appropriate rage.  David burned with anger against the man and said to Nathan, "As surely as the Lord lives, the man who did this deserves to die!  He must pay for that lamb four times over, because he did such a thing and had no pity." (2 Samuel 12:5-6 NIV)  Yet the evil David could see in another, he could not find in himself until that evil bore fruit.  This is a universal trait of sin wrecked humanity.  We easily see as Jesus put it, the splinter in the eye of someone else but do not realize there is a beam of wood in our own eye.  Why is that?  It is because the power of evil in us is hidden in deep places of our spirit.  It surprises us when the ugly ungodliness comes to the surface, confuses us and we react to it with the defense mechanism parents use when they hear about the evil acts of their children: denial and befuddlement.  “How could this happen?  She wouldn’t have done that?  She must have been provoked.”

The absurd pockets of evil in your spirit and in my spirit contradict what we think we are.  We get fooled by the initial positive results of becoming Christian into thinking that everything is right in us when it isn’t.  We need a complete reworking, or to put it another way, a deep cleansing of the spirit.  The Bible insists there is much wrong with us that only Christ can fix.  We must face this squarely if we want to be perfect.   This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.  If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. (1 John 1:5-6 NIV)  The difference between the evil we have in us and the absolute goodness found in Christ is a great abyss…an uncrossable chasm.  Yet God Himself can get at those deep places of evil that sin has wrecked in us and cleanse them, or to be precise, purify them.  Consider the immensity of the promise found in1 John 1: 7.

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. (1 John 1:7 NIV)  Examine this closely.  The tiny word “if” makes clear that we might not walk in the light.  This is not automatic; it is up to us to do.  Walk is a metaphor that means to live and the verse is saying it is possible for us to continually live in the light, to always do what we do with God in charge showing us the way.  We do not have to abandon God or go on our own, we can at every moment walk hand in hand with Him, guided by Him, enabled by Him to live like Christ lives.  There is a second part to the verse. As we walk in the light, the blood of Jesus purifies us continually from all sin.  The term translated “purifies” means to cleanse constantly, to rework every moment of every day.  It is the Greek word from which we get our English word “cauterize.   It is used to describe what happened when Jesus removed the leprosy from those He healed.  When we are in tune with God and giving Him authority over what and how we do things, a miracle occurs during these times.  The blood of Christ works out of us the damage sin has worked in us. 

If you just stay aligned with Jesus, just keep praying to Him as you go through the day and let Him lead you when you sense His guiding, the damage Sin has caused in your personality, your unconscious thinking and in the way you live your life will be removed and healed bit by bit.  There is no cure for certain broken and wrecked parts of you except what Jesus can do if you let Him get hold of you.  This week make a conscious effort to stay close to Jesus, to make Him the center of your concentration as often as possible…no, as often as you are willing to do so. 

Self-Discovery

If we are not careful, we will live as if God does not exist.  We are not atheists by declaration or by determination but rather by our disregard for God's presence in and about us.  Sin is the absence of God in what we do and think.  It rarely is blatant rebellion against God's rule;  it is almost always a careless looking away from Him so that matters can be settled quickly and easily.  Whether it is the fueling of a lust or the dampening of a once passionate affection for all things  Christ, Sin begins with passive aggression.  Remember that you become Satan's ally once you turn aside from God's rule of you.  Adam just wanted to please his new wife and took the fruit because it seemed like God wasn't looking.  A Lord so great and so all-consuming cannot reveal Himself completely until you choose Him in the silent quarters because to have life in Him you must choose Him freely without compulsion.  No one can decide for you if His redemption is good enough to take whole-heartedly; it is your call.  When you do, the Holy Spirit begins to work in you a growing disgust for everything that doesn't have the smell and taste of Christ living in it.  The most miserable people in the world are Christians who have stopped being disciples for a while and taken to the corners of faith where Christ is shadowy and troubling.  The fruit never tasted good; it just seemed good and once it was grabbed by Eve and then Adam the power of its pull was in the loss of trust in God to make all things right and truly good.  It was always a lie that God didn't have Adam's best interests at heart and that is where we begin to go when we stop thinking about and with Christ.  The mind not on God quickly descends into darkness.  Satan doesn't care much what distracts you...whether it be an "Eve" or an "apple" or the fanatic infatuation with self, it is fine with him.  Satan wants you disoriented enough to not care if Christ is with you or not.  Once you turn to God however, the powers of Heaven are brought to bear in you and you have all the mercy and love of Christ at your disposal to live in the limitless joy His personality in you can bring.

But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.  John 3: 21 NIV

Open Wounds

Open Wounds

Psalm 38:11 NIV

My friends and companions avoid me because of my wounds; my neighbors stay far away.

Do You Know Someone Who Is Wounded?

Years ago when I was still in high school, my father, who was a police officer took me in his squad car and let me sit up front with him on his patrol.  It was during the early seventies and there was plenty of animosity among teens and young adults for those in authority including police officers.  I was stunned by the anger shown my dad on the faces of students at the local high school as he drove past them.  He got a call to respond to a home where there was a family dispute.  I waited in the car until finally my dad returned.  He had been called to the apartment because an eleven year old boy had shaved off his eyebrows.  I wasn’t told why he did it and my dad may not have even known why.  I pictured that boy going to school without eyebrows, walking into a store without eyebrows, visiting the dentist without eyebrows, getting his haircut without eyebrows or eating out with his family not having eyebrows.  Everywhere he went people would look at him and wonder what happened to his eyebrows.  What would you have thought if you heard the boy had shaved off his eyebrows?  I can imagine that as the story got out among the neighbors and family friends, everyone would have had an opinion about the boy and maybe even of his family life.  Was he emotionally disturbed?  Did he do this out of rebellion?  Perhaps he was abused or neglected or just extremely immature.  It would be hard not to form an opinion of the boy and his home life if you found out he had shaved off his eyebrows and the police had been called after it happened.

What do you think of those who judge others?  Do you like to be judged?  Is it fair for others to judge you?  What is your first thought when you hear someone got a DUI or her pit bull attacked a child?  Do you form an opinion of someone who decides to get a divorce or file for bankruptcy?  What if someone comes in late for work?  Does it matter to you if your co-worker isn’t doing her job well or is blaming you for her mistakes?  What do you think of someone who cheats on his wife or lies to you?  Have you had someone walk past you without responding to your greeting?  Do certain people irk you?  What do you think of those who don’t show you respect or seem to not like you?  Once you form an opinion of someone, is it difficult for you to change that opinion?

I am fascinated by the account of Hannah who was so distressed over her infertility that she sobbed as she prayed in the Tabernacle for God to give her a child.  The High Priest, who was sitting off to the side thought she was drunk and so he approached her with his rebuke.  As she kept on praying to the Lord, Eli observed her mouth.  Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk and said to her, "How long will you keep on getting drunk? Get rid of your wine." (1 Samuel 1:12-14 NIV)  Hannah fended off the accusation by stating the purpose of her trip to the Tabernacle.  "Not so, my lord," Hannah replied, "I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord.  Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief." (1 Samuel 1:15-16 NIV)  Imagine how embarrassed Eli the priest must have been to assume the worst about the poor woman.  Haven’t we all been in that same place, humiliated by our assumptions? Here Hannah was, assuming she was safe emotionally to pour out her heart to God and she was accused of something terrible!

The sad account of Michal and her troubled marriage to King David provides us with a painful reminder of how bitterness can degrade the human personality.  She had married David when they both were young but her father’s jealousy of David drove a wedge between them.  To save his life, David had to flee without Michal and for ten long years they were separated.  Michal remarried and David took additional wives but when David was made king of Israel, his only condition for taking the crown was that Michal be restored to him as his wife.  This was a terrible demand as Michal had rebuilt her life with someone who deeply loved her.  Yet David wasn’t interested in Michal’s feelings, he just wanted to consolidate his power by being linked through marriage to the previous king.  Clearly Michal never forgave David for what he did and her bitterness surfaced in the form of criticism of David’s extravagant worship of God.  When David returned home to bless his household, Michal daughter of Saul came out to meet him and said, "How the king of Israel has distinguished himself today, disrobing in the sight of the slave girls of his servants as any vulgar fellow would!"  (2 Samuel 6:20 NIV)  David did not have the least bit of sympathy for Michal and her sense of loss but blew up over Michal’s criticism of him and the two never slept together again.

Many times criticism is formed in the heart due to deep wounds that have never healed.  We may feel justified by our critique and even think we are quite wise in our assessment but how can we be certain that our disapproval is rooted in a fair evaluation of the situation and not the result of our psychological wounds.  There is a certain sort of pleasurable pride in every sinner discovering some fault in another person.  This is a universal trait found in even the kindest of human beings empowered by psychological damage sustained though sin.  What must always be considered is that the force of our criticism and even the assumptions behind it very well might be rooted in our own dysfunction rather than any legitimate source of wrong committed by the other person. 

Few have contemplated the implications of a comment made in the rarely read book of Lamentations.  The verse is an example of what is known in the study of literature as personification.  Jeremiah uses the picture of a young virgin to describe the situation the city of Jerusalem faced.  What can I say for you?  With what can I compare you, O Daughter of Jerusalem?  To what can I liken you, that I may comfort you, O Virgin Daughter of Zion?  Your wound is as deep as the sea.  Who can heal you? (Lamentations 2:13 NIV)  What is important for our discussion here is how Jeremiah points out a critical component of the human condition.  The heart is vaster and less explored than the oceans of the earth.  There are great sections of the heart that are completely unknown to us.  Wounds that cripple us and warp thoroughly our decision making and evaluation processes are buried deep in the ocean of our hearts.  Sadly we act as if it does not matter at all how corrupted and damaged our hearts are.  We freely and contentedly judge and criticize without giving a whit how much our thoughts about others are influenced by wreckage embedded in our hearts and not by what those we criticize are actually doing. 

There is always one more fact we haven’t considered when we begin to criticize someone or think poorly of him or her.  The strange case of Noah and his drunkenness comes to mind.  Sometime after he and his family left the Ark following the flooding of the earth, Noah planted a vineyard and got drunk from the wine he made.  Noah, a man of the soil, proceeded to plant a vineyard.  When he drank some of its wine, he became drunk and lay uncovered inside his tent. (Genesis 9:20-21 NIV) The reaction of his son is notable.  Ham, the father of Canaan, saw his father's nakedness and told his two brothers outside. (Genesis 9:22 NIV)  This may sound completely reasonable and normal but the response of Ham’s brothers was much different.  But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father's nakedness. Their faces were turned the other way so that they would not see their father's nakedness. (Genesis 9:23 NIV)  Noah exploded with rage when he found out how Ham treated his drunken nakedness.  When Noah awoke from his wine and found out what his youngest son (Ham) had done to him, he said, "Cursed be Canaan (Ham’s son)!  The lowest of slaves will he be to his brothers." (Genesis 9:24-25 NIV)

Whether or not Noah was right in his violent outburst is beyond the scope of our discussion today.  God certainly upheld Noah’s curse of his younger son.  Ham seems to have been disrespectful of his father and maybe even critical of his dad’s behavior.  Let us consider Noah’s actions.  Perhaps we would agree with Ham that Noah was wrong to get drunk and ignore the rules of common decency by lying around naked.  We might even contend that Noah had no right to get drunk since God had rescued him from the judgement of the world.  Yet consider what Noah had buried in his heart.  If there was no one on earth God wanted to save, if everyone was so wicked that He decided to kill them all, what must have life been like for someone like Noah who is called in Genesis a “righteous man, blameless among the people of his time…” (Genesis 6:9 b NIV)  How many murders had he come across in his six hundred years, how much cursing, how many acts of perversion, how many times was he threatened, attacked, mocked, humiliated and despised.  The wounds buried within Noah’s heart must have been as numerous as the fish in the ocean.  He was battered psychologically and maybe even physically.  What would it have done to any of us to have been surrounded by such ugliness and hatred?  Is it any wonder that Noah might have collapsed into a drunken stupor after it all was over?  What buried pain did Noah suffer that made him act in ways that others who did not know all Noah had been through might lead to criticism and contempt.  There is always something in every person’s life that we do not take into account when we evaluate their actions and judge their motives.

Jesus gave no wiggle room for judging but gives us carte blanche to pray for anyone we want.  Paul said that we are to “pray without ceasing” and that is the only reaction we can be certain God approves when we get frustrated or disgusted by someone else. There are forces at work that go even beyond what is buried within the heart and they are supernatural forces that wreak havoc on every person we come across.  We may not be able to see how much good we do praying for others we don’t like, whose behavior we don’t approve or that irritate us but God assures us that there is immeasurable good we do praying for each person He brings us.  We stop forces of destruction and bring into reality forces for good each time we pray.  Just because we don’t see what we stop and start is not indicative of all we bring to pass when we pray.  Never forget what Jesus said, “I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father.  And I will do whatever you ask in my name, so that the Son may bring glory to the Father.  You may ask me for anything in my name, and I will do it.” (John 14:12-14 NIV)  Never let this great promise of God slip very far from your day.  Always remember how great you have been made in Christ.  Such great lives have no time for criticism when they are busy changing the world.

The Worthiness of Jesus Sight

Isaiah 6: 9 NIV

He said, "Go and tell this people: 'Be ever hearing, but never understanding; be ever seeing, but never perceiving.'”

Have You Missed Something?

When I first went to New Orleans to attend graduate school, I was invited to the First Baptist Church by a friend.  The church had a large singles group and I joined it immediately.  After a couple months, the singles had their annual meeting to elect officers.  I sat far in the back of the room as a casual observer, curious about who would be chosen for the various offices but not having any real opinion about who should be elected.  The president was elected, vice president elected and several other positions filled when all of a sudden my name was presented for one of the offices.  You must realize that there were more than a hundred in the singles group and I had only been attending for a few months so I was not prepared for being nominated for any of the positions on the board.  In stunned disbelief, I did not say anything.  My mouth may have been agape for all I know.  But in the silence of the moment when my name still hung in the air, a young college student turned around and looked straight at me, mouthing the words, “accept the nomination.”  I could not remember meeting her; did not know why she thought I should run for the office and was not sure what to make of her encouragement to accept the nomination.  She had bright blue eyes, an effervescent smile and was beautiful.  She clearly had noticed me before and seemed to know me; I on the other had felt like this was the first time I ever laid eyes on her.

Seeing is an interesting matter to consider.  Everyone knows how three witnesses to the same accident can come away with three completely different accounts of what they saw.  Perhaps you have had a disagreement with someone over what the two of you each saw.  It is often said that “seeing is believing” but that is not always the case, especially if it is someone else doing the seeing.  You have not seen what others claim they saw and wondered if their report is true.  Perhaps someone has asked what you saw in a certain person as if you were missing critical details.  It is almost an accusation as if there is something wrong with you.  “What do you see in her?”  You probably must admit that there have been times when you saw but didn’t really see.  Seeing is one of the most important parts of our existence; critical to how we live our lives.  Today we are going to take a look at seeing and how you can make the most of your opportunity to see.

The Bible has much to say about seeing; it is in fact an important theme in Scripture.  In the very beginning of the Bible, we are told that after each day of creation, “…God saw that it was good.” (Genesis 1: 10 NIV)  The most common understanding of this comment is that as God looked at what He created, He noticed that it was all well done.  There is another way we often use the expression “saw that” which may be pertinent.  If I say that she “saw that the job was done right”, it can mean that this person “made sure” that the job was done right.  She saw to it that everything was well done.  Now is that the sense of what Genesis is indicating about God as each day of creation came to a close?  He made sure it was done well!  That could be there too.  It was after all the Lord who did all the creating and after He finished it, the work was perfectly accomplished.  God saw that it was good.

We find that in the Old Testament God sees but also in the New Testament God sees.  Of Jesus we find that, When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick…When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake. (Matthew 8:16, 18 NIV)  In this case, God saw and what He saw resulted in Him acting.  Later, Jesus returned to His hometown and came across another man needing help.  Some men brought to him a paralytic, lying on a mat. When Jesus saw their faith, he said to the paralytic, "Take heart, son; your sins are forgiven." (Matthew 9:2 NIV)  What Jesus saw here was more than just a simple act of a collection of men carrying a paralytic to Him for healing!  He saw the faith in the men doing this.  More than just noticing the externals of the action, Jesus saw what was going on within these men when they brought their friend to Him.  Faith in God was working within them.  A third example of Jesus seeing is found in John 1.

Early in Jesus’ ministry as Savior, He began to gather disciples about Him and one of them was Nathanael.  When Jesus saw Nathanael approaching, he said of him, "Here is a true Israelite, in whom there is nothing false."  "How do you know me?" Nathanael asked.  Jesus answered, "I saw you while you were still under the fig tree before Philip called you."  Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel." (John 1:47-49 NIV)  We have no idea what Nathanael meant by, “How do you know me?”  Any attempts to get at it are speculative.  What did Jesus “know”?  We can’t say.  Clearly however, when Jesus saw Nathanael, He knew something about the soon-to-be disciple that Nathanael was stunned Jesus knew.  There was in God’s seeing that extended to knowing, a knowing that was stunning to those who came across it.

The Scriptures indicate that there are times when God deliberately makes it impossible for us to see and we want to explore this.  No matter how hard someone might stare at something, he or she cannot see what is there.  Color blind people would readily accept this premise but we are talking about something much more profound than that.  In Isaiah 6: 9 we find this statement by God.  "Go and tell this people: 'Be ever hearing, but never understanding; be ever seeing, but never perceiving.'” (NIV)  God shut down the ability of the people to see and comprehend the critical work God was doing in their midst.  Our Lord is quoted repeating it and the Apostle Paul also echoed it.  He (Jesus) said, "The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that 'though seeing, they may not see; though hearing, they may not understand.'” (Luke 8:10 NIV)   Some were convinced by what he said, but others would not believe.  They disagreed among themselves and began to leave after Paul had made this final statement: "The Holy Spirit spoke the truth to your forefathers when he said through Isaiah the prophet: "'Go to this people and say, "You will be ever hearing but never understanding; you will be ever seeing but never perceiving." (Acts 28:24-26 NIV)  What is troubling about this work of God is that those who don’t see what is there, don’t realize they don’t see it but in their pride they assume we know all there is about the matter.

There are two very ordinary examples in the Old Testament that illustrate this perfectly.  Both are found in 1 Samuel 17.  A Philistine giant named Goliath famously challenged anyone among the soldiers of Israel to fight him.  Whoever’s champion won the battle would then without a fight enslave the loser’s people.  There is an almost comical description of what happened when Goliath issued his dare to the fighting men of Israel.  When the Israelites saw the man, they all ran from him in great fear. (1 Samuel 17:24 NIV)  What all these soldiers saw was the death of them.  They saw defeat, suffering and horror.  With their eyes they saw something that was quite different than what David saw when he looked at Goliath.  He saw a defeated foe, a broken warrior, and opportunity for God to be glorified.  Later when David came out to fight Goliath with just his normal clothes and a sling and some stones, Goliath looked at David and saw only a boy.  His reaction was recorded in the Bible.  He looked David over and saw that he was only a boy, ruddy and handsome, and he despised him.  He said to David, "Am I a dog, that you come at me with sticks?" And the Philistine cursed David by his gods. (1 Samuel 17:42-43 NIV)  What Goliath saw was a victim, but who David actually was he did not see.  David was a victor.  It is human to think we see someone and not see that person at all.  Consider the interesting case of Samuel and his mission to anoint the next king of Israel.

Before this, the prophet Samuel was sent to a particular family living in the small village of Bethlehem to anoint the new king of Israel.  The problem was that Samuel didn’t know who God had chosen of a family of eight boys.  He saw one that looked perfect for the job but he wasn’t God’s choice.  Samuel went through seven of the sons and none of them were who God chose but the eighth, David was who the Lord wanted as the next king of Israel.   The problem Samuel the prophet had in this selection process was that Samuel did not possess a crucial skill set that was needed.  God explained it to him.  …the Lord said to Samuel, "Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things man looks at. Man looks at the outward appearance, but the Lord looks at the heart." (1 Samuel 16:7 NIV) 

How many of us can do that?  We think we can see things clearly; that we get it and yet who is able to look at the heart?  Who can go beyond what is visible on the outside and see within a person?  It is of course impossible for us; just like it is impossible for someone colorblind to see blue.  It is not just that we aren’t trained to look into the heart; we are unable to do it.  It has been said that there is always, when we begin to judge someone’s character or motives, one more part of that person we don’t know.  There is one piece to the puzzle we don’t have that would if we had it explain a great deal.  We are incapable of judging a single soul, whether good or bad.  Our Savior does not ask us to figure out people, to get “a handle on them.”  We cannot really see them; see in the heart which is why that is not what He wants us to do.  The Lord has given us this one responsibility when it comes to others.  We are to love them.   We say we can’t do that either.  Yes we can if Christ has become a part of us.  His love, flowing out of the power of the Cross becomes the love we have at our disposal at any time.  You may not be able to figure out what is in the heart of that person next to you but you can love the person next to you.  What God wants you to see whenever you look at someone is that person must have my love and I will give it to her…just like Christ loves me.

The Worthiness of Jesus

Mark 1:22 NIV

The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.

What Do You Think of Jesus?

I make it a regular practice of weighing myself on our bathroom scale.  Recently it started indicating that I weighed 120 pounds, 17 pounds and 3.8 pounds.  Now I am more than glad to lose weight but that was a bit extreme and so I changed the batteries but it continued to give me similar readings.  Why it was so important to me to know precisely how much I weighed as if where my belt notched did not give me all the information I needed, I can’t say.  Maybe it is a mild form of masochism; perhaps I needed a fresh dose of bad news each day.  I was determined to get an accurate measure of my weight though, so much so that I bought a new scale.  I was very happy to read that with the new scale, I apparently had lost 75 pounds.  Unfortunately, my belt told me that could not be the case.  Off I went back to the store to return my new scale so that I could have an accurate measure of one important area that I judged myself.

One of the characteristics of being human is that we regularly measure not only ourselves but more often others on a wide range of scales.  Is he smart?  Is she unsophisticated?  Is he creative?  Is she strong willed?  What is she really?  Talented?  Funny?  Depressed?  A good conversationalist?  Honest?  Caring?  Egotistical?  Full of love?  When it comes to Jesus, there is perhaps no one in history who has been categorized as often.  Yet, what do we really know about Him?  If you were hanging out with Jesus at Starbucks, what sort of impression would He leave you?  He was a carpenter and perhaps poor.  Would that be what struck you?  Would you have considered Him charismatic or witty or quiet and thoughtful?  Today we will consider just one aspect of Jesus and that will be His mind.

Early in Jesus’ life He famously camped out in the Temple of Jerusalem for perhaps an entire week and met with the Jewish teachers there.  Luke described Jesus’ conversations with the teachers as being eye-opening for all who were a part of the discussions.  Every year his parents went to Jerusalem for the Feast of the Passover.  When he was twelve years old, they went up to the Feast, according to the custom.  After the Feast was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it.  Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends.  When they did not find him, they went back to Jerusalem to look for him.  After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions.  Everyone who heard him was amazed at his understanding and his answers. (Luke 2:41-47 NIV)  Clearly, Jesus was a mentally sharp young man who gave great thought to the Scriptures and had a well-organized mind.  The best teachers in all of Israel were at the Temple and they were impressed by Jesus’ thinking.

Nearly two decades later Jesus taught on a hillside and a large crowd came to hear what He had to say.  This extended teaching session became later known as the “Sermon on the Mount”.  At the time, Jesus’ fame was growing but not many yet had heard Him speak.  When He got finished, the crowd was in awe of what they heard.  When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law. (Matthew 7:28-29 NIV)  No one, as far as we can tell from ancient writings, came close to Jesus’ insight into ethics and moral decision-making.  His teaching that day was pure genius.  Like the crowds, we too are amazed by how He interpreted Scripture and the way He presented a complete approach to life.

The Gospel of John gives a similar assessment of Jesus’ effect on others.  Temple guards who had been sent by the priests to arrest Jesus were not psychologically prepared for the task.  Their “mistake” was they took the time to listen to Him preach.  When Jesus finished, rather than arrest Him, they returned to the priests with genuine awe at what they heard and reverence for the one who delivered the message.  When asked why they had not seized Him, their response was not what the priests expected.  "No one ever spoke the way this man does," the guards declared. (John 7:46 NIV)  The Pharisees who had sent them were not impressed by the guards’ assessment of Jesus’ sermon.  Certainly we can guess that the guards themselves were not expecting to come away as captivated by Jesus’ words as they were.  The guards were not “spiritual groupies”.  They were full-blown skeptics who found Jesus’ mind captivating.

There is a fascinating response of Jesus in Matthew 22 to those who did not believe in a resurrection from the dead. The ones who argued against a resurrection were influential and no one had been able to refute them because they refused to turn to anything other than the first five books in the Bible as authoritative on the matter.  Bible scholars at the time who believed in the resurrection could not find a scintilla of evidence for it in Genesis to Deuteronomy.  Jesus however quoted from Exodus God’s arresting call to Moses at the burning bush as proof of life after death.  But about the resurrection of the dead — have you not read what God said to you, “I am the God of Abraham, the God of Isaac, and the God of Jacob'? He is not the God of the dead but of the living."  When the crowds heard this, they were astonished at his teaching. (Matthew 22:31-33 NIV)  And why not?  Who would have ever considered such an argument as that?  Jesus did though.

Let us look at one final example of Jesus’ mind at work.  John 8 is the explosive account of Jesus being brought the woman caught in adultery.  The background of this is fascinating.  The text in the Greek indicates that the woman had been caught in the very act of adultery; as she and her “lover” were in bed.  To catch them so, especially given the very delicate circumstance of committing adultery and not wanting to be caught indicates that somehow the Jewish leaders who brought her to Jesus knew in advance what the pair were about to do and where.  At dawn he appeared again in the temple courts where all the people gathered around him, and he sat down to teach them.  The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, "Teacher, this woman was caught in the act of adultery.  In the Law Moses commanded us to stone such women. Now what do you say?" They were using this question as a trap, in order to have a basis for accusing him.  But Jesus bent down and started to write on the ground with his finger.  When they kept on questioning him, he straightened up and said to them, "If any one of you is without sin, let him be the first to throw a stone at her."  (John 8:2-7 NIV)

If we strip away all the maneuvering of the teachers of the Law to get Jesus to say something that could land Him in trouble with Roman authorities for promoting an execution or cause Him to lose face with the Jewish crowds who would rebel against Jesus allowing for sexual immorality, we come to these two primary aspects of this report.  First, are we not impressed with Jesus’ shrewdness to give permission to whoever was without sin to begin the stoning of the woman!  Not a man in the crowd dared say he was sinless.  What sort of great mind is able to turn the tables on a crowd out for blood?  It is simply spectacular how quickly Jesus thought of a solution to the dilemma He faced.

Let us though turn to the second revelation we have in this passage of Jesus’ mind.  At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there.  Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"  "No one, sir," she said.  "Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin." (John 8:9-11 NIV)  What is most illuminating in Jesus’ response to the woman is how Jesus’ mind worked.  Mercy saturated His thinking and His decision-making.  If He was going to have to choose between condemning someone and being merciful, He decided upon mercy.  He made this clear in the Sermon on the Mount.  Blessed are the merciful, for they will be shown mercy. (Matthew 5:7 NIV)  That is how Jesus thinks.  I will be merciful.  I could criticize.  I could judge.  I could condemn and be justified in blowing up a person’s life for what she has done.  That though is not how I think.  I will be merciful.  What about us?  How do we think?  Will our first choice be mercy?    Will we think like Jesus?  Will we give up our right to judge and criticize and condemn and like our Savior, be happy to show mercy?  What kind of world might we have if just Christian people (we won’t concern ourselves with any other sorts of people) would live by this one approach to life, “If I will err, I will err on the side of mercy.”

Disoriented to be Reoriented

There is a moment when God breaks through into our cluttered minds and it generally is at those times of tremendous tumult.  We have realized just have far blown our sin is and it is crashing upon our heads.  Repentance is one of the great themes of the Bible and something Jesus talked about repeatedly.  We may feel badly about what we have done or more often embarrassed by our public disgraces but that is not the same thing as repentance.  When the Holy Spirit reveals our badness in a matter; it is never to make us throw up our hands in despair, it is always to bring us to radical change.  There are countless numbers of hand wringers in the world; those who wish they had acted differently and it doesn't take the least bit of God for that.  But to prefer holiness over the life of the world requires the supernatural work of the atonement of Christ.  When our Savior gathers Himself in us through His Cross, He begins to live at the edges of our lives.  We forgive, show mercy, are kind, reject all forms of sexual immorality, love sacrificially, walk humbly.  This is impossible if Christ is not blending His life with ours so that we act upon the impulses of God rather than our previous lusts and sin marred concerns.  One look at the Sermon on the Mount and we despair of ever really living the truly Christian lifestyle but with Christ in us, we can do it.  We can accept the insults of those who turn on us and not reply in kind.  We can look away when our eye is intrigued by a forbidden attraction.  We can hold our tongue when we want so badly to defend ourselves.  We can befriend the enemies of God and give sacrificially to those who don't deserve our worst, let alone our best.  Nothing is quite so discombobulating as the realization that God really does live in you and He wants to work His way out of you in your common behaviors.  It is then as you give Him free access that you discover that you actually are supernaturally remade by Christ into a new Creation, one built for holiness in everyday thoughts and activities.

You are to be holy to me because I, the Lord, am holy, and I have set you apart from the nations to be my own.   Leviticus 20:26 NIV

Forgiveness Journey

Hebrews 9:22 NIV

In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

How Is Forgiveness Working For You?

A number of years ago I went whitewater rafting with some friends.  We were going through a particularly rough stretch of water when we came upon a bend in the river where a giant boulder stood at the turn.  The water was rushing fiercely through the gorge there and despite our river pilot in the back urging us to with our paddles turn the raft to the left, we didn’t make it and we came barreling into the boulder.  The force of our impact cause one of the guys at the front of the rubber inflated raft to be catapulted into the air and he went flying ten feet in the air backwards and into the pool of water behind us.  At that moment, we watched in shocked disbelief as he shot past us; we were going one way and he another.  We were suddenly going on separate journeys, us sliding upon onto a rock and down the river and him soaring through the air and back into the chaos of the swirling caldron of white-water.

All of us are on journeys; some going one way, others a different road.  There are those heading for higher education, others not interested in further schooling.  Some are building families, others prefer to stay single.  Many are trying to save all the money they can, still more looking for ways to spend it.  There are those wanting to connect with as many people as they can, others would prefer to be left alone.  Some like to take it easy, others would rather work hard.  Sometimes we decide what journey we take, other times the journey decides who we are.  You might be on a journey of honesty and integrity or a journey of fraud and corruption.  Our journeys may be similar or quite different but every one of us is on a journey and eventually it will bring us somewhere.

It seems that the Bible has described a pair of journeys that between which we all must choose.  The first is the journey of Sin and the other of Forgiveness.  Sin is what the Bible calls the “broad road” and many enter through it. (Matthew 7:13 NIV)  The journey of Forgiveness is narrow because few choose to take that path.  Sin is your default direction.  All are sinners and come short of God’s glory.  The result of being sinners is that we die in our sin.  The other journey is that of forgiveness.  Acts 10: 43 declares that from ancient times, the Lord has been telling us through His prophets that we can enter a journey of forgiven sins.  All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name." (NIV)  The Bible throughout declares that one day and now it has come to pass, our sins would be taken from us, as the Psalm puts it, “as far away as the east is from the west.”  Through Jesus dying on the Cross, that has happened.  Paul in Ephesians 1:7 lists two results of Him dying on the Cross.  In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace… (NIV)  We are no longer slaves to sin and sinning and the guilt of our sin is removed.  We are now free to live completely in line with God and our lives immersed in Him.

Sin has a devastating effect upon our personality.  It leads to confusion, frustration, bitterness, depression, anger, selfishness, pride, discouragement, stress and worry.  The sins we commit always damage us and the long range effect cannot be calculated for it is too immense.  The sins others commit injure us terribly and we are mangled by both ends of sin.  What Christ has done by pouring out His blood on the Cross is begin the work of making us holy and free of the damage sin has caused us.  He is “redeeming” us, taking us out of it.  Because we have lived in a world of Sin and that is all we know, we are like a frog slowly cooking in a pot of water growing hotter by the hour.  We have never known life without the damage of sin and so we are not conscious of all it has done to us.  The Bible says that what Sin brings us is death…psychological death, social death, emotional death, mental death and eventually physical death.  The miracle of all time is that God decided to put an end to the destruction of Sin by placing all the sin of the world upon His Son Jesus Christ and letting the Sin itself die in His crucified body.

This of course may be “old hat” to you.  You understand the Cross and God’s work with Sin but here is something that must be considered profoundly in regard to sin forgiveness.  Jesus declared that our determination to forgive sins is linked to God’s generosity in forgiving our sins.  This is underscored in the model prayer He taught us during the Sermon on the Mount but given naked expression in Matthew 6:14-15.  For if you forgive men when they sin against you, your heavenly Father will also forgive you.  But if you do not forgive men their sins, your Father will not forgive your sins. (NIV)  There is an undeniable link between our forgiveness of the sins of others and God’s forgiveness of our sins.  Often it is thought that if we don’t forgive the sins committed against us, then God won’t forgive our sins.  But then, what is the point of Christ dying on the cross if not to put away our sins...if it is really dependent on what we do?

Paul cements this relationship between God’s forgiveness and ours in Colossians 3: 13.  Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. (NIV)  It is established by Christ and the Apostle Paul that all Christians are forgiving people.  They put up with the quirks and difficult behaviors of those in their circles and they forgive or “show grace” as it literally is, to those who treat them badly.  Now the Greek which Paul used to give us this teaching is a bit tricky.  Literally it reads, “As also the Lord showed grace to you, so also you”.  To show grace to someone is a bit broader than to forgive the sins of that person but it includes it.  The primary teaching here is that as Christ has done for us, the same is to flow out of us to others.  If that does not happen, then we have to ask what is wrong with us.

There is a most fascinating teaching found in Hebrews 9:22ff.  In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness...But now he (Jesus) has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself…so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. (NIV)  Paul here declares that forgiveness of sins is not possible without the shedding of blood.  That means that I cannot, even if I wished, forgive a single sin of any person, regardless of how good or bad I view that one—good or bad.  It is beyond the scope of my ability!  So why does Christ and Paul insist we forgive sins?  There is only one explanation.  Through Christ’s death on the Cross, He brought us into His redeeming work.  He made us the freer of slaves.

Christ’s poured out blood upon the Cross completely altered the moral landscape of the world.  Every sin, before that, was irrevocable…it could not be removed and had to be punished.  If you sin against me, whether it seems important to us or insignificant, it was a deadly sin and we could not change its impact upon the one who sinned.  Paul stated this clearly.  “For the wages of sin is death…”  (Romans 6:23a NIV)  Before our Lord’s blood shedding, I could not help you out of your sins against me, even if I wanted to do so.  I could not wave it off and say “no big deal” because it wasn’t for me to decide.  God’s law said the sin brought death and that was the end of the matter.  But with Christ’s death and His loving forgiveness through it, I now can forgive the sins of anyone that has hurt me or offended me.  I am joined with Christ through His poured out blood in the work of forgiveness.

Consider this one aspect of sin.  Each sin has a devastating impact upon the personality.  One sin wrecked Adam and Eve and if you multiply that ten thousand times, there are layers and layers of damage in each of us.  Forgiveness is God’s way of healing us and making us whole.  Somehow, God uses us to bring forgiveness to those we encounter and it is no small privilege or responsibility.  Every forgiven sin is a removed sin.  What does this mean?  Forgiveness as a Biblical teaching is not me accepting whatever you have done wrong to me and saying, “No big deal!”  Forgiveness is the removal of sin in an actual way.  The word Jesus used in saying we are to forgive the sins or “transgressions” of others means “to put away”.  In other words, we do something with the sin, at least as far as it is connected to us.  Of course, that is only possible because of the pouring out of Christ’s blood.

Here is a crazy analogy on the part we play forgiving sins.  When Jonah began his journey running away from God, the Lord did not let him go very far before he sent a gigantic storm to get his attention.  It was a blazing light of chaos for everyone on board the ship…not just Jonah.  The only way the storm could be shut off, it was discovered, was to throw Jonah overboard.  Jonah knew it and he convinced the sailors it was so.  But no one wanted to actually toss Jonah into the raging sea…they felt badly about it.  We are like that with forgiveness.  We don’t want to let go of the sin.  We prefer to nurse it, coddle it, relive it and cling to it.  God though tells us to toss it away.  Forgive it.    Meanwhile, for the sailors and for us, the storm continues to rage.  The damage of sin keeps increasing as we hold onto it.  Only, when by the power of the blood of Christ, we toss the sin away does God stop the storm it creates.  Jonah, the one who caused the storm, also began a new journey when he was thrown into the sea.  He was in fact rescued and given a new life by being tossed overboard.  When we forgive the sins of someone, we in a way rescue that person.  We give him or her a fresh start.  A forgiven sin stops being an active sin; it is a crucified sin and is no longer able to damage either the one who forgives it or the one who has had the sin forgiven.  It is a new journey when a sin is forgiven…a journey of peace within and without.  We can either refuse to forgive a sin and continue being damaged by it, or forgive it, and be set free from it.  Somehow, in a way only God can explain, when we forgive a sin we join Christ in His work on the Cross and by His blood, keep the sin from hurting us or others anymore.