Showing posts with label evil. Show all posts
Showing posts with label evil. Show all posts

Monday, May 23, 2016

Choice

Proverbs 8:10 NIV

Choose my instruction instead of silver, knowledge rather than choice gold,

Is The Choice Yours?

When I was twelve or so, I was hanging out at my friend’s house when he suddenly went inside and brought me something to see.   I was not psychologically prepared for what I was about to encounter; no one had gone over with me such a time as this and I reacted reflexively rather than thoughtfully.  He had a pornographic magazine in his hand that he had pulled out of his father’s closet.  I had never seen pornography before; never encountered it, never in my life had to decide if I was going to look at pornography.  I didn’t know what the long term ramifications would be if I leafed through it with my friend.  It was of course a moral choice for me long before I understood the concept of moral choices.  I believed in God, was already a born again Christian, had been baptized and taught the Ten Commandments and the basic stories of the Bible.  Pornography was new to me though.  I liked girls, noticed them, was attracted to them and already had picked out several I wanted to like me.  Pornography though was several steps beyond my previous moral choices and I was the one who had to decide if I would look or not.

Life is filled with choices.  All living creatures have choice…plants and single cell organisms and bugs make mechanical choices.  They set their roots down here or there, move into this section of the water or not, leave the ant hill or stay and build the tunnels.  These choices though are mechanical; there is no thought given to them.  Squirrels and crows also make choices but their choices are instinctual, perhaps they think about what they choose but it is not highly organized thought, not strategic.  Dolphins and chimpanzees are able to make choices and think more about what they decide than crows certainly.  They show signs of loyalty and care in their choices sometimes but how much of what they decide is based on values of right and wrong we cannot say.  Can any animal choose to rebel against God or reject His will for it; it doesn’t seem so.  The Bible though tells us who certainly can choose for or against God; who has the ability to say “yes” or “no” to Him.

Our discussion today is not centered on all choices but one kind of choice—the moral choice. Let us make clear what a moral choice is.  A moral choice is the decision to agree or disagree with God in what you do.  Because God determines what is right or wrong and we don’t; it does not matter what our opinion is about something; the moral choice is built on how we respond to God and what He says to do or not do.  Some moral choices are easy to comprehend…do I commit adultery or not, do I steal from my brother or not, do I beat up the guy who took my parking space or not.  Other moral decisions take work to get at them.  We have to study the Bible carefully to get at them.  Do I have an abortion or not?  Do I party with my friends at a bar or not?  What sorts of movies should I watch? 

We all make moral choices, perhaps daily or even hourly but why is that so?  It is because God has made us free to make moral choices.  Consider the moral choice God gave the Israelites as they began their new life in the Promised Land.  "But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your forefathers served beyond the River, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord." (Joshua 24:15 NIV) Not only do natural beings make moral choices because of God’s freedom granted to them, so also do supernatural beings such as Satan.  Satan has freedom to obey God or not as seen in the ancient book of Genesis.  Satan enticed Eve to disobey God and after Adam and Eve did make the moral choice to eat the forbidden fruit, God punished Satan for that moral choice of disobeying Him.  Of course Adam and Eve also were punished and for the first time in human history, sin became a part of the existence of mankind.  What was Satan’s first moral choice?  We do not know but we are told about the one involving mankind.  Satan was given freedom by God to support Him with regard to Adam and Eve’s moral development or rebel against Him and of course He rebelled.

If God were not morally free to choose right and wrong, then the universe would be run by a mechanical engine bound by limitations such as a computer has.  God however is free and therefore His decisions are real decisions He makes.  So why did He choose to make Satan morally free?  Why make people morally free?  What is the good in that if evil has a way into the universe through that freedom?  Now we must examine this question honestly and with care.

Consider our Lord’s options.  He could live forever within the Trinity with never another being in existence.  Clearly His love moved Him away from that option.  He could create other beings who were not morally free, who were mechanical in regard to morality.  They could only do what God said to do but then they would never have fellowship with Him in the same way those who are morally free can.  There are certain parts of a relationship that are not possible if you are not morally free.  You cannot have faith if you are not morally free.  You cannot hope without moral freedom.  And you cannot love if you are not morally free.  To hope, you must be able to choose not to hope.  It is the same with faith.  To have faith, you must be free not to have faith.  Most importantly, to love, you have to be able to not love.

Let’s examine this matter of love.  Love can be mimicked mechanically.  A creature licks your hand because that is what that sort of creature does.  Another creature can wag its tail when it sees you because that is the mechanical response.  We can trick ourselves into believing it is love because it looks like love and we feel love toward that creature but we know it isn’t love it has toward us.  Perhaps we even like that sort of thing more than the risk of real love but we have chosen something much less than love.  We have gone for a mechanical licking creature rather someone who chooses to love us.  Imagine a woman with a man only because he is rich and provides her family a house.  She may kiss him and hug him and write him love letters but she does it so that he will continue to provide for her.  We would never call that sort of relationship love because it is mechanical…it is forced, either by greed or need.  Love is a freely chosen response to another and must be so for it to be love.

God makes us morally free because that is the only way He can enter into a love relationship with us.  And here is the risk.  If we are free to love, then we are free to hate.  We are free to manipulate and free to ignore, disrespect and mistreat.  We are like the prodigal son, free to reject the one who loves us and again like him, free to come back to him in humility and a new sense of appreciation of what we have in that one we love.  If we are morally free, then we can do anything we wish to holiness, love and goodness.  We can hate, destroy, use, ruin, cheat, lie or kill ourselves.  We can do these things because we are morally free.  Here is the rub though.  Many are angry that God would create a universe where evil is possible.  They wonder what sort of cruelty would lead to a creation where corruption can take a seat alongside goodness, love and kindness!

Consider this.  Because God is love, he is free to love at a level that goes beyond our ability to fathom.  He took all our evil, all the sin we have produced through our moral freedom and absorbed it into Himself.   To understand God in this, we must listen carefully to the first part of John 3: 16.  For God so loved the world…  Not only did God love us so much that He gave us moral freedom, He loved us enough to take all the evil our moral freedom has produced and accepted the punishment Himself for it.  He took in Himself the damage our unholy choices have caused and died with them so that we would not have to live with the consequences of our moral choices.  God’s choice was to let us be free to make moral choices of good and evil. Even supernatural beings like Satan he gave moral freedom to choose good or evil.   Because we all have chosen evil and unholy living, God also chose, out of His moral freedom to take upon Himself the consequences of our sin…to die for them.

Some are angry with God for letting us choose evil.  They are mad that others can sin freely, can hurt people and wreck their lives.  That is the cost of being free to make moral choices.  Imagine though someone being mad at her mom for giving her a ride to school or being mad at his son for making him breakfast or being upset with his wife for being loyal to him and declaring her love for him.  How terrible would that person be?  Our God is so full of love for us that He gives us the freedom to act hatefully and bitterly and despise the freedom He has given us and then take all that hatred and bitterness into Himself and suffer the pain it has caused.   More than that, He chooses when we let Him, to join with us and make us completely new.  He gives us His life joined with our life and we gain His will to be holy and His strength to love completely.  What is the grace of God?  It is God’s choice to suffer the consequences of our moral choices, to give us the freedom to make those choices and then give Himself to us to be a part of us without, eventually, any of the damage our moral choices have caused us.


There is an old story of a little dog that loved a lion so much that after barking at the lion to stop heading into a hunter’s trap, he went after the lion that ignored his warning and jumped in front of the arrow that was intended for the lion.  As the dog lay dying, the lion roared at the little dog, complaining that the dog didn’t stop his headlong dash into the hunter’s trap.  He cursed the dog and complained about his wickedness for letting the hunter shoot his arrow.  The little dog smiled and simply whispered with his last breath, “I love you lion.”  How would that lion greet the little dog if three days later, the dog came back to life?  Would he hate him for his sacrifice?  Would he walk away from the dog’s warm embrace?  Would he realize what a great treasure that dog’s love is?  Would he forever be loyal to such a friend as that?  For God so loved the world…

Tuesday, July 15, 2014

The Evil Eye

Have you come to the spot where you notice something wrong with another person?  Do you see clearly that person’s flaws, moral inadequacies or bad behavior?  Do you recognize what that person must do to get things straight so he or she can be a better person?  Well great!  Pray about it.  Pray with humility and great respect for the work of God already accomplished in that one person.  Pray, recognizing God’s sovereignty in that life as the creator and sustainer and the finisher of the work He has already begun.  Bite your lip and slap your face though as you start to be God and point out what you have seen wrong with the person.  Cut out your tongue before you try to get out a word of criticism.  Be as harsh with your soul as Pontius Pilate was with Jesus if you think you should begin to give way to your urge to judge one of the Lord’s own.  You open yourself up to all the flaming darts of the evil one if you begin to take your place as corrector and faultfinder because, as well-intended as you mean to be, you have stood in the place of Satan and usurped him in his obscene work.  Satan is the accuser and if you wish to join him in his rebellion against the Lord, then at least be prepared for the consequences.  Nothing shuts down the work of God in us quicker than our sharp tongue and critical evaluations.  We cannot advance at all with God if we take this stance abrogating God’s authority.  Of course we mean well when we point out flaws and correct personality deficiencies…just like Eve meant well when she offered Adam the fruit.  Given how high the stakes, would it not be better just to swallow our criticisms like a deadly poison pill than let them get out into the open and make ourselves enemies of God?  If you see something wrong with another person, pray about it and let the matter rest with Jesus Christ who knows what to do with such things.
Do not judge or you too will be judged.  Matthew 7: 1 NIV

Tuesday, January 28, 2014

The Sin Factor

The miracle of the Cross is not sublime at all!  There is a mistaken teaching that has been passed around for hundreds of years that when Jesus Christ was crucified, he magically erased our sins, blotted them out as it were like divine  suds.  That is not the case at all.  He bore our sins; took them into His own body and they putrefied within Him, sucked the life out of Him, and each one added to His misery.  Why is the Church so content to slough off sin as a relic of our past rather than see it as the great monstrosity of our present.  Each sin we commit today adds to the shame and horror of the crucifixion Jesus endured two thousand years ago.  Only God could do this; bear sins committed tomorrow and not just the ones of yesterday.  As we sin and sin unthinkingly, we strike Jesus ourselves with the whip, drive the stake deeper in though his feet, take the rod and break it more ferociously upon his back and sides.  The sins of today are not nothing; they pry out of Christ's body more blood and break His heart even worse.  We may be free of real guilt but that does not mean Christ is.  He bears them all, the sins of yesterday as well as the ones of today and at some point, won't we just stop it?  Won't we just fiercely reject the notion that we can sin freely and easily and it doesn't matter?  John the Apostle says we don't have to keep sinning willy-nilly; we can put an end to it...not because we are getting better at righteousness but because the Holy Spirit lives in us and empowers us and moans too with the agony we cause Jesus every time we throw our fist up to the Heavens and tell the Lord we will do as we wish.  There is no greater evil in this universe than our own sinning...it is the root of every terrible thing we find all about us.  Certainly your "little sin"  did not tear the earth enough to cause the earthquake out in China but it was sin that diseased the universe and continues to scourge earth and sky.  We are such fundamentalists when it comes to getting our garbage sorted among the various recycling options but do we give the same care to the very sin that brought this mess upon us?  We do not have a population crisis in our world, we have a sin crisis and the multiplication of sin is what is "doing us in".    Pray with great emotion and bitter pain that God would keep you from temptation.  The Christian who truly understands sin will begin to loath every point at which sin enters through him...not because of the cost he pays but due to the cost Christ pays and that hurts dearly.

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. 2 Corinthians 5:21 NIV

Friday, July 19, 2013

The Movement Past Conscience



At what point do you suddenly realize you have gone too far, looked too long, reacted too harshly, listened to too much, pushed past where you should have stopped?  Is it when you heard something telling you to stop, when you felt a tug to quit, when your mind began to cloud over with guilt?  When is too much too much? We speak of the conscience as the perpetual nerdy friend who doesn’t like to have a good time.  Or else the conscience is the ultimate arbiter of good and evil, the one sure scale on which to measure right from wrong.  We hear this sort of statement often.  “Well, it may not be right for you but it is for me.”  The implication is that personal conscious is the guide for right living.



Every one of us has some sort of conscience; it is along with language the mark of being human.  Shades of right and wrong do not slip into the thinking of the beasts; it is we who sink into that abyss, or would it be better to say who climb those heights.  Because the conscience is natural and organic, it is also arbitrary.  There is not a “uniform” conscience; one that defines us all.  Your conscience will not be the same as your friend’s or even your brother’s. Joseph Stalin had one conscience, your uncle another.  It is impossible to say conclusively that Adolph Hitler did not follow his conscience in what he did nor that Mother Teresa always followed hers.  My “too far” probably is not yours and will not be Mick Jagger’s.



Is there though a real “too far”, just as there is a real mile or a real pound?  How do we measure right and wrong, good and bad in actual time and space?  Does it exist…such a true measure? Jesus was asked by the rich young ruler what good thing he had to do to inherit eternal life.  This was not a simpleton’s question.  It was asked by a true thinker who recognized the human condition.  At some point we cannot just rely on our conscience; we need to look into what is always right and what is always wrong because it does matter.



There is something most casual readers of the New Testament fail to realize and that is how Jesus analyzed his own behavior and approach to situations.  He let the scripture and the guidance of the Father determine each step He took.  At the time of temptation in the wilderness, Jesus used the Bible to arbitrate for Him how He should act.  That was almost an unconscious guide because He used His mind to know it so well.  Clearly Jesus studied the Bible enough to know at each space in life what it might have to say about a matter.



But there was another hedge He had in deciding right and wrong.  He constantly communicated with the Father on what He was doing and thinking and facing. 

This statement of Jesus in John is most informative.  “For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it.”  (John 12:49 NIV)  Somehow, and we are not told how, Jesus heard from the Father even in the details of His behavior what He was to do.  At the point of what specific things to say at any given moment and in what tone of voice to use, Jesus had direction from the Father on good and bad, right and wrong.  This is different from the prodding of conscience; this is a direct line to what is really right and what is really wrong.  If we could get past our individualistic and arbitrary conscience to the actual measure of right and wrong, we would know where to start in living.



How was Jesus so perfectly in tune with the guiding of the Father?  He was, like the first Adam free of sin and so had the same ability the first Adam had.  He could and did walk with the Father as He went about His business.  Like the two disciples who went with Jesus on the road to Emmaus and heard the real accounting of how the crucifixion and resurrection fit into the plan of God, we too can “walk with God” and hear from Him as Jesus heard from the Father.  We have the promise of Jesus that the Holy Spirit, God too just as the Father and Son are God, would by faith in Christ be with us.  And Jesus also has promised to be with us always.  What do we make of this?



We have at our finger tips, or even closer always the right and wrong there to know and understand.  It is not a matter of my right and wrong or your right and wrong; it is right and wrong as it really is.  We are within reach at any moment when Christ is ours by faith the knowing of good and bad.  Not just knowing by a swing and perhaps a miss but a knowing that is certain.



How do we get to this point where we know exactly what to say and how to say it, what to do and how to do it?  The caveat is simple.  You must have decided that is what you want to know.  If you do not really want to know, Jesus will let you walk away from it just as easily as the rich young ruler did.  But if you want to know, you must be determined to know the scriptures.  You must be able to tell the difference between what is a really right or wrong and what is merely a tangle of your conscience.  There are miles of issues we can discuss that have a level of right and wrong to them but if we do not know the scripture…really know the scripture, we cannot be certain we are not just sifting them through our conscience rather than the actual right and actual wrong of a matter.  That is why it is so difficult discussing the big moral issues of our age: abortion, homosexuality, integrity, war, globalization, pornography.  The scripture is either ignored or not known well enough to arbitrate between consciences.


There is a bigger issue though before us and that is how to get at the details of right and wrong as arbitrated directly by God.  It is easy to just lay out three bullet points or six directives but if that were the case, we would have far more Christians acting upon right and wrong.  The hearing from God is much more organic and familial.  You must become familiar with the way God speaks to you directly. It is an experiment in holiness.  As God prods you in a right or a wrong, whether by the remembrance of a scripture or some very personal way He guides you, then you act upon it and even if you feel guilty from your conscience or disappointed because of your lusts, you fight through it and do the thing or don’t do it.  The next time you sense the prod of God, you act upon it then and there.  The more you do this, them more familiar you will be with the actual God behind you way of seeing and thinking.  You will become more comfortable with the real presence of God; more alert to Him too.  Every child has a conscience; only the child of God has the true right and wrong within.  You must though like Jesus give God room in your heart to guide you and holiness will not just be something you consider, it will be yours as a real possession.