Ends and Means

Have we caught the vision God has for us?  Are we prepared to be wholly His?  When Israel by neglect and indifference failed to capture all the land God had for her, she tragically left herself open to all the curses that come to those who sin.  The nation, rather than doing away with the idolatry and immorality of the region, embraced it and welcomed it.  Bethlehem felt the wrath of Israel's new heritage as a religious half-breed when Herod, rather than welcoming the Christ child tried to stamp him out by killing all the other babies of the village.  The Pharisees and Sadducees thought their religious ways had blotted out the corruption of their hearts but instead the religion they coddled betrayed the God they claimed as theirs when with one voice they cried, "Crucify him!"  Was it just David who suffered when he slept with Bathsheba or did all the generations that followed him fall under the shadow that sin cast?  It is a narrow way, this pursuit of God's grace in normal activities, letting the life of Christ work through our lusts, jealousies and frustrations.  You have a conscience, not so you will be hang-dog guilty but so you will act in the crucified life of Christ at the dinner table and the office.  A redeemed Christian has at his or her disposal all the power of the resurrection to get right the little things that make a life big and eternally good for every generation that encounters it.  Holiness is the heritage you leave behind you and later the heritage you take with you when you "share in your Master's happiness".

 "His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!'   Matthew 25:23 NIV

A Great New Song

https://www.youtube.com/watch?v=_77Uinye1rc&feature=em-subs_digest-g

Community in Christ

The Christian Community is much too quick to snip at one another and go after the jugular of faults.  Do we think it was toward the Pharisees only that Jesus aimed his barbed arrow in the Sermon on the Mount?  It pricks us too and more truly stabs us all the way in the heart.  How can we ever hope to progress in joy if we are captivated by the splinters in the eyes of our fellow servants?  Evangelism is simply pious platitudes if we are not loving one another unconditionally.   It is laughable to hope that we can build the Kingdom if internally we are squabbling and mocking one another, critiquing and evaluating each other's works and motives.  The crisis in the Church has never been without but for two millennia within.    Much more damage has come to us at the hands of our fellow believers than any non-Christian has ever caused.  Love does not begin with some lavish pronouncement but with a single determination to overlook an offence or keep to ourselves our criticism.  We can do this with Christ living through us but without Him, we are hopelessly entangled by our grievances and dissatisfactions.  As we look to Christ in the heat of our acrimony, the Lord will grant us His love and kindness to come out of us at the very moment we need it.   Our Lord has a great deal of grace for those who "love too much" or "overlook too much" it seems and if we should err, it would be best to err on the side of mercy and compassion rather than take up with the older brother in his complaints.  Job's friends look all too familiar to us  and we must be careful we don't sit in their camp when Job comes our way.  We might find ourselves begging the Job God has given us for mercy when the Lord "catches up with us."

"Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you."   Matthew 7:1-2 NIV

Branch Life

Can we step back a moment and take inventory of our condition?  Are we bearing much fruit?  Are we connected to the vine?  Are we availing ourselves to the gardener and giving Him freedom to prune us as He wishes or have we begun to argue with Him and bend away from His shears?  The branch that bears little fruit is usually the most comfortable of the branches until it begins to look about and see just how impoverished it is.  Satan does not tear at us in a mighty rush of hardship and anguish, he merely rocks us to sleep and before we know it, we have become useless but settled.  You can tell when you have given up on truly following Christ if you argue about what fruit-bearing means...Is it external to us or internal...Is fruit bearing what we do with the Gospel or what the Gospel does with us?  When the sleep gets knocked out of us by some great crisis or upheaval, we find that we are free once again to face ourselves honestly.  If we can get past the "Why is God doing this to me", there is the possibility that we might once again bear fruit and become available to God to transform both in us and through us.  Fruit that "will last" is obvious and not theologically determined but spiritually discovered by obedience and faith.  If we would just do what God tells us to do, whether a big thing or small, it will manifest itself in fruit bearing.  Much depression, discouragement, frustration and disharmony within the Christian community would be tossed aside if we would simply begin bearing fruit as Christ works His way in us and through us.

This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples.    John 15:8 NIV

Individuality Vs. Personality Part 2

Individuality Vs Personality

Part 2

John 17:11b NIV

Holy Father, protect them by the power of your name — the name you gave me — so that they may be one as we are one.

Are You Personal Or An Individual?

We fight a constant battle between individuality and personality.  Our individuality wants to elbow others away from us and our personality stretches out to connect.  Personality in its purest and rawest form is presented to us in Genesis 2 when God created the woman as part of the man and declared what physically was true and that is that they were “one flesh”.  The man said, "This is now bone of my bones and flesh of my flesh; she shall be called 'woman,'for she was taken out of man." For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh. (Genesis 2:23-24 NIV)  Jesus indicated that this oneness of husband and wife is more than just the same physical source of being found in Adam and Eve…it reaches a far deeper level of union which when broken is disastrous.  'For this reason a man will leave his father and mother and be united to his wife,  and the two will become one flesh.' So they are no longer two, but one. Therefore what God has joined together, let man not separate." (Mark 10:7-9 NIV)  The Apostle Paul in his letter to the Ephesians said that the union of husband and wife is like the union of Christ and the Church and he called it all a mystery.  "For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh."  This is a profound mystery — but I am talking about Christ and the church.  (Ephesians 5:31-32 NIV)

What we see is that in marriage God brings the husband and wife together and supernaturally joins them into a union…there is a bridging brought about by God of two personalities.  Every marriage starts out this way…God linking the two together physically and psychologically.  It is our sinful press for individuality that elbows husbands and wives apart.  Our troubles in marriage spring from this urge to be individuals rather than personalities put together by God.  The more we hold on to our outdated view of who we are, that we are “on our own”, the more damage we inflict upon ourselves because in marriage, we are not on our own.  We are joined and if we don’t elbow each other apart we find we become bigger and better personalities in the union.  Husbands and wives grow as people when they are married and become more than they would have been unmarried because that is the sense of being joined by God.  If I add you to me, I become more than I was before there was both of us.

Jesus in His prayer before He was crucified set in place the ultimate goal of Christian people being formed into the Church.  He called upon a miraculous union, "My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.  I have given them the glory that you gave me, that they may be one as we are one:  I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. (John 17:20-23 NIV)  This is actually a stupendous assertion of Jesus.  The union of Christian people is to be as complete as what exists between Christ and the Father.  If we consider the insistence of Jesus that if you see Him, you see the Father and that He and the Father are one, this is an amazing prayer. (Consider John 14: 9; 10:30 NIV)  Can we in any way fathom the depth and height of their oneness….oneness in knowing each other’s thoughts, oneness in purpose, oneness in loves and desires and values?  If the infinite God can know our thoughts and live within our mind, cannot Jesus and the Father do the same?  Would not their intimacy be at that level?

What sort of form will our oneness take when we are together in Christ?  Consider the assessment of Paul in Galatians regarding the relationship Christians have.  There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.  (Galatians 3:28 NIV)  The assumption most make is that all this is saying is that in heaven there will no longer be ethnic, cultural or sexual categories of people and although that may be true, there is a hint of something much more.  The statement that we are all one in Christ Jesus implies a unity that is supernaturally derived from being redeemed from sin by Jesus Christ.  What He did in us, taking away the Sin that separates us from God, He also does between us.  That same Sin will stop being a barrier separating us.  It is so much more than just us getting along with each other that Jesus Christ accomplished by taking our Sin from us on the Cross.  He is in it bringing us together so that we will have the same kind of intimacy and affection with each other that the Father and Son have.  Just as the Father and Son share their thoughts, loves and will in a complete union of personalities, so we too are to have that same union with each other.

Let us look at the one more aspect of our oneness in Christ.  The Apostle Paul in his first letter to the Corinthians spoke of something that many Christians have not at all fully thought through.  The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. For we were all baptized by one Spirit into one body — whether Jews or Greeks, slave or free — and we were all given the one Spirit to drink.  Now the body is not made up of one part but of many. If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason cease to be part of the body.  And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason cease to be part of the body.  If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?  But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. (1 Corinthians 12:12-20 NIV)

Even though the Apostle Paul was using the concern in the church that some Christian abilities were more valued than others to teach this matter of the Church as a body, the teaching goes beyond just whose duties and abilities are most important.  We have here the very outcome of being a personality and able to connect with others in Christ.  We are a body…many parts but one body.  As Christ fills us more and more, this will become a reality that we are a body and each of us parts of the body.  The direction we are heading, and this is the direction…we are not there yet,is that there is developing a greater combining of our lives with an increasing importance to the part each of us play in how everyone else lives in Christ.  Our sinful individualism tries its best to elbow the rest of the body away.  This Sin leads us to think we are not just an eye but we also are a foot and the eye wants to be the kidney and the kidney thinks it should be and is the ear.  But that is the myth.  I am something to the body and you are something to the body but you are not two or three somethings and I am not two or three somethings.  I am what God has made me and you are what God made you and without each other, we are wrecked.  It is absurd to think I don’t need you.  I must have you and you must have me and it goes on and on like that.  The hands and arms and nose and eyes all live through one another in a body and it is that way as we become more and more in Christ.  All individualism gets knocked to smithereens.  The personality of you is joined to the personality of me and the personality of a third and it goes on and on because Christ has put us together.  The Christian who because of anger or fear or pride or self-righteousness tries to disconnect from another Christian is simply hating himself and shredding his life apart.  The love of Christ demands that we stay together…not just stay together but love each other and make each other better by being together.  We are a wreck when we separate; it is a great loss to us when we separate…but when we join with each other, and stay joined with each other, in Christ, our lives become bigger and greater and fuller than we could ever have imagined. The goal of this day is to make a go of building your life with someone else who God has brought your way.

Lovers

It seems that love is ubiquitous.  Even Adolf Hitler had his loves.  But like him I can only love you so much and no more and that is how it is with you too.  There are limits to our loving...it does not in actuality go beyond our liking.  Love is for us an ebb and flow of sensibilities.   There is a reasonableness to love that is perpetuated by the myth of the straightness of our thinking and evaluating.  When it comes to love, we make decisions on it based on how we determine the rightness and wrongness of each other.  Fairness of love is evaluated constantly.  We love but only so far...so far as we think is best.  Love was never intended to be reasonable though.  It is as chaotic as a hurricane when it gets in the hands of God.  The swirl of crashing wants and desires wrecks our love at every turn.  But God's love is determined; a bulldog that won't be budged.  He loves the adulterer, the molester, the perverter of justice, the liar, the racist and the despot.  The miracle of God is that He somehow turns the sins of the many into the Sin of the One and through Christ, Love is unleashed into the unreasonable world.  I cannot love a single person I don't like yet in the boundless mercy of God, I have the capacity to love where love is not found in me.   No Christian with the Love of Christ in him or her can say, "I cannot love that far!"  We can.  And we must.  If God has worked His way in us, then His love must work its way out of us or we will be the most miserable of creatures.  Love withheld becomes a stench within.  But when we let His love flow from us wherever He chooses to take it, a swelling joy takes it place so that it too spills out like Mary's perfume...which she poured out onto Christ in love.

 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 1 John 4: 7-8 NIV

Will of Man

The assumption that we have somehow given our best to God is an absurdity.  What we have to give is His already and what we think is a form of best is so riddled by sin and vanity that we cannot in any way assess its quality.  We do have something to offer though...it is our will.  Our Lord will never forcibly retrieve our will once He has given it to us.  It is ours for eternity...a gift of God that makes us in His image.  Belief is not our will but rather a function of our will.  Why is it that hell is a gaping abyss for those who deny God His devotion?  To not give the abyss would be to deny us our will and destroy the basis of our humanity.  We take our will with us wherever we are sent and a will that refuses God and the humanization of His love, His Son, cannot be pushed or squeezed or manipulated into Heaven no matter how great the goodness and mercy of our Savior.  We truly choose our life, whether that life is redeemed from Sin or wrecked by it.  The devil cannot break your will either...he can make a scramble of your mind but he cannot kidnap your will.  You may hand it to him and then he has the free run of your head as seen in Judas and Herod.   The obstinate unbeliever is no more or less willful than the most saintly of believers.  What separates the two is the throne at which the will has been placed.  When Peter and the other disciples handed Christ the will each of them possessed, they found themselves at once beside a lake, next within a temple and finally upon a hill.  It all seemed a whirlwind of following, following, following.  But as they went with Christ in the full power and depth of their individual wills, they became transformed by Him and His crucified and resurrected life into His actual presence so who they were was merged with who He is and their wills became His...bearing much fruit.

I am the vine; you are the branches.  If a man remains in me and I in him, he will bear much fruit;  apart from me you can do nothing.  John 15: 5 NIV

The Psychology of Pain

Psychology of Pain

Job 16:6 NIV

"Yet if I speak, my pain is not relieved; and if I refrain, it does not go away.”

Why Do We Have To Face Pain?

I can’t make up my mind.  What is the worst form of pain to face?  Unconscious pain, manifested in nightmares and unexplained depression and anxiety is debilitating.  Conscious pain, brought on by clear and obvious events that make us miserable and breed anger and despair.  Physical pain which can be excruciating or more or less just tolerable is terrible too.  When I was in high school, I separated my shoulder playing goalie for our soccer team.  We didn’t have anyone else to play goalie so I finished the first half and then the second half.  I could not lift my hand above my shoulder which made it pretty tough diving to stop shots and that night I could not sleep because of the pain.  In fact it hurt to even breathe for two weeks.  The pain prevented many of my favorite activities…I could not play basketball, couldn’t practice with my softball team and could barely take notes in class.  I often prayed during the next few weeks that God would take the pain away, that He would help me get to sleep and that He would (I thought this somehow was needed) forgive me of whatever sins I had been committed that led Him to push such pain upon me.

When we are pain free, we are also many times carefree.  We can think about anything we want, daydream, put plans into place and take on whatever projects we care to start.  But when we are suffering from pain, we get swept away by it.  If you have lost your job and you are dumbfounded by your bills, the pain of your circumstance clogs your mind and makes it so you can think of nothing else.  When you have suffered a great trauma in childhood, the pain of it never really leaves you and it bubbles up in your dreams, your relationships and in your handling of problems and trying times.  Physical pain numbs your brain to everything else.  A broken finger, a bad back, an upset stomach and it takes a tremendous act of the will to think about something other than the pain.  You have done it and so have I, tried to get rid of pain with aspirin, Motrin, or perhaps illegal drugs or heavy drinking.  We go to counselors when our psychological pain is too much to bear and to chiropractors for the physical pain.  But why do we have to suffer pain at all?  What is the good of pain?  Why would God let us face pain if He could stop it?

There is nothing speculative about pain…we all face pain and some of us experience it every single day.  At the risk of being misunderstood and misinterpreted, it would be worthwhile to consider the point at which pain became a part of the human experience.  When Adam and Eve first sinned, the outcome was that Eve would suffer pain in childbirth and Adam pain in trying to get his work done.  To the woman he said, "I will greatly increase your pains in childbearing; with pain you will give birth to children.  Your desire will be for your husband, and he will rule over you." (Genesis 3:16 NIV)  That is both physical pain and tremendous potential for psychological pain for the woman.  To Adam he said, "Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,' "Cursed is the ground because of you; through painful toil you will eat of it all the days of your life. (Genesis 3:17 NIV)  Again, we have for Adam physical pain and psychological pain built into the struggle to make a living.   Pain, in its most raw sense is the result of sin, of Adam and Eve deciding to be the master of their souls, to live as if God is absent.  That is the essence of all sin, the declaration of independence from God.  Sin is the force behind all that is wrong in our world and all that is wrong in us.  Both the sins we commit and the sins of others warp our personalities and our thinking.  Enough sin and God becomes an enemy and a prison guard rather than our joy and freedom.  Sin wrecks us from top to bottom and we often don’t even know it.

Pain knocks the legs out from under our independence.  If I have come to think that I am the boss, pain makes a fool of the thought.  Pain makes itself king and it refuses to be carelessly cast aside.  Try to ignore pain and if it continues, you cannot.  You can medicate pain but it comes back up and rules over you as a fierce tyrant.  You can go to Disneyland, hang out at a jazz bar, watch your favorite team on TV or start a new relationship but pain won’t let go of you and you cannot just shake it off.

The ancient book of Job located in the middle of the Bible is a sort of case study on pain.  It gives us a fresh understanding of what pain is and why God lets it continue for now.  Job lived a pretty care-free life up to the moment God and Satan had their monumental meeting in the heavens.  God pointed out just how good Job was and Satan contended that he was only good because God kept him from pain.  God insisted that Job would still be loyal to Him if he faced pain and Satan replied, “Let’s see!”  However, God only let Satan bring Job psychological pain.  This is not to belittle Job’s pain!  What he faced was horrific.  In one day all his kids died and he lost his wealth.  It is fascinating though to see that this psychological pain did not knock him off his feet.  At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship and said: "Naked I came from my mother's womb, and naked I will depart.  The Lord gave and the Lord has taken away; may the name of the Lord be praised."  In all this, Job did not sin by charging God with wrongdoing.  (Job 1:20-22 NIV)

For many, psychological pain is the worst sort of pain and it renders them unable to function practically.  The loss of a loved one, the abuse suffered as a child, the devastation caused by financial ruin, the experience of rejection all create a level of pain that can be unbearable.  But Job was not brought to his knees by psychological pain and so Satan demanded (if one can demand anything of God) that the Lord let Job suffer physical pain…and that did the trick.  The sores Satan used to afflict Job knocked Job off his feet.  He was wrecked by his pain.  He wished he had never been born.  "May the day of my birth perish, and the night it was said, 'A boy is born!'” (Job 3:3 NIV)  He wished he could just die. "If only you would hide me in the grave and conceal me till your anger has passed!” (Job 14:13 NIV) The pain was so intense that Job was forced by it to turn to his friends to help him cope with it.  But his friends did not have the capacity nor the will to really help him in his pain, and so Job did what pain is intended to stir in us, Job turned to the only one left to him.  God!

Before the pain, Job was carefree and unperturbed by what he faced.  When pain attacked him though, Job had only two categories of thought…pain and God.  Now we must admit Job’s thoughts about God were not civilized as we think of religiously civilized thought.  He said God was unfair.  "As surely as God lives, who has denied me justice, the Almighty, who has made me taste bitterness of soul, as long as I have life within me, the breath of God in my nostrils, my lips will not speak wickedness, and my tongue will utter no deceit.  I will never admit you are in the right; (Job 27:2-5 NIV) He thought God didn’t care.  “…then know that God has wronged me and drawn his net around me.  "Though I cry, 'I've been wronged!' I get no response; though I call for help, there is no justice.” (Job 19:6-7 NIV) He decided God was his enemy.  “God assails me and tears me in his anger and gnashes his teeth at me; my opponent fastens on me his piercing eyes.” (Job 16:9 NIV)

Something happened though with Job as his pain continued.  He began to think of God in a new way…as the one He needed, as his redeemer.  The Hebrew word translated redeemer is a fascinating term.  It describes one who is a relative that has the means to get you out of debt when you sold your land because you were too poor to keep it or a relative who marries you as a widow to protect your family or one who buys you out of slavery.  The redeemer was a savior who paid the price for your rescue.  When pain comes upon you and when it is deep pain, you can only think seriously of two matters: your pain and the hope of someone saving you from your pain.  Job voiced this well as his pain had evolved from psychological pain to physical pain and then to spiritual pain.  “I know that my Redeemer lives, and that in the end he will stand upon the earth.  And after my skin has been destroyed, yet in my flesh I will see God; I myself will see him with my own eyes — I, and not another.  How my heart yearns within me!” (Job 19:25-27 NIV)  If you read closely the last parts of Job’s comments before God intervenes, all he can think about is God…His mind is on nothing else; not his marriage, not his friendships, not his finances; he is laser focused on God.  He does not need a tasty dinner, a new flock of sheep, a house with more rooms, an upgrade on his computer, a better smart phone, a wife who listens to him or friends who respect him.  He needs, and really needs a redeemer…he needs God.

Pain is the psychological button God uses to awaken us so that we will not waste our life with Him.  Imagine someone brilliantly talented at singing never developing her voice, a savant mathematician never bothering to study math, a greatly gifted inventor never working out one of her ideas.  The absurdity of unfulfilled talent is a terrible tragedy and yet there is not a talent we possess that compares to the opportunity before us to live our lives with Jesus Christ.  To cast our time with Him away is the greatest mistake of our lives and when we risk doing so, God pushes the button and pain erupts.  Suddenly we are thrown off our game, disoriented and like a driver trying desperately to get his car straightened when it begins to spin in a patch of black ice, we find pain shutting down every single concern we have but these two…our pain and our God.

Job’s story is about two matters only:  pain and the need for God.  Your life is the story of one matter…your life with God.  If you get distracted from this; if you lose your mind on something other than Jesus Christ saving you, it is a terrible tragedy for you.  Set your mind on Christ again and again and again.  When your mind is set on Christ and fully upon Him, then your mind is aligned with the mind of God and every thought you have has the power of God working in it and through it.  Why waste that great and glorious opportunity?  Why wait for pain to snap you back to reality?  God is present, God loves you, and God will work through you if you give Him the opportunity to do so!

Confounded By Grace

Nothing is more confounding to the world than the life hidden with Christ in God.  It is the most absurd of all determinations and cannot be explained on rational grounds it seems.  Such a person seems stubborn, obtuse; any reasonable soul would go ahead and "break the rules", "take a break", "bend a bit".  It certainly seems that something is mixed up in the mind of the poor one not fitting in with the crowd.  The nonsense of it though is not to be located in the mind of the life hidden with Christ in God...it is in the mind of Christ joining with that other mind.  The mind of Christ breaks out in unexpected ways...love for an enemy, the forgiving of a grievance, an integrity that can't be bent, a standard of purity that is "quirky".  Jesus asked what good it did to gain the world and lose one's soul.  That thought dominates the life hidden with Christ in God and it is manifested in real ways that become unreasonable to the watching world of lost souls.  Don't fight the determination of Christ to work His way out of you...not if you want to possess His peace and joy!  Give in to the urge of God to be holy and pure and full of love and compassion.  Settle in your heart that you are joined to Christ in a wonderful and glorious adventure of holiness and purity.    Let the world say and think as it wishes.  You love the God who saved you and it is your great privilege for Him to work His way out of you in the nooks and crannies of each day He gives you.

Set your minds on things above, not on earthly things.  For you died, and your life is now hidden with Christ in God.  Colossians 3:2-3 NIV

Anger

James 1:19-20 NIV

 My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, for man's anger does not bring about the righteous life that God desires.

Do You Ever Get “Too” Angry?

A few years ago I was driving and someone without warning cut in front of me and nearly hit my car, and flew ahead of me, switched lanes again and then had to screech to a stop when the signal light turned red.  I was steamed.  I think I would have been sickly happy if the guy’s tires had blown out and he had flipped his car a thousand times because he would have “deserved it.”  At least that is how my anger perceived things at that moment.  Ironically, the two of us ended up side by side at the stop light and I had my opportunity to flash the guy my great wrath.  I turned my head as I pulled beside the guy and stared disdainfully at him, hoping he would look back and catch my ire.  Oh boy, he sure did.  The other driver turned to me and we locked eyes and he felt the fullness of my rage.  Then he did something that caught me off-guard.  He gave me the one fingered hand-signal of contempt and made motions that he was ready to fight me on the side of the road.  I was not ready for that.  I sized him up and felt pretty confident that I could handle myself ok with him but was I really going to let my anger take me that far?

Is anger helpful to us?  Does it make us better people, more capable of getting our work done, better able to parent our kids, give us what we need to be good husbands and wives?  Has anger saved marriages or enhanced friendships?  Should we be grateful for our anger and proud of the times we lost our tempers?  We all have known people who had “bad” tempers and most of these people we try to avoid but some we can’t because they are a part of our families or authorities at work or school.  Perhaps there is a “Tempers Anonymous” somewhere that has already been organized for those who get mad easily.   Maybe we know someone who should register with the group.  Should we be concerned about anger and those times when we lose our temper?  How should we evaluate our own anger?

Anger is one of the rawest of all emotions and is mentioned often in the Bible.  I remember how surprised I was to discover that God Himself gets angry.  Then the Lord's anger burned against Moses… (Exodus 4: 14 NIV)  The Lord's anger burned against Uzzah because of his irreverent act; therefore God struck him down and he died there beside the ark of God. (2 Samuel 6:7 NIV)  Even Jesus, “meek and mild” flashed a temper.  He (Jesus) looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, "Stretch out your hand." He stretched it out, and his hand was completely restored. (Mark 3:5 NIV)  Anger is a part of our divine nature, not something to be thought of as a curse but rather one of the ways we see God in us.  Yet anger, like every other part of the human personality has been warped by sin and we have lost its holiness. 

We see the very first flash of human anger described in the ancient book of Genesis.  The third person of recorded history, Cain became angry when his brother Abel was honored by God for the quality of his offering.  In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. But Abel brought fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast. (Genesis 4:3-5 NIV)  This anger of Cain’s is important to study because it provides a glimpse into the immediate effect of sin upon one part of our divine nature.  Most of us have learned to control our anger because we have grown accustomed to the sin damaged personalities we possess.  We are sophisticated in our approach to our lusts and rebellion.  Cain was not.  He was a novice to the damage his own sin was doing to his personality.  Like a baby just learning to walk, Cain had not adjusted to being a sinful person and when faced with for perhaps the first time God’s unwillingness to accept his bad behavior, something many of us would just slough off and perhaps ignore, Cain became unglued.   Anger, which God built in Cain for his protection against sin and temptation, became his undoing when it teamed up with sin.

God warned Cain about his warped anger.  Then the Lord said to Cain, "Why are you angry? Why is your face downcast?  If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it." (Genesis 4:6-7 NIV)  This is a most interesting set of statements God makes to Cain and it gives us much to consider when it comes to anger.  First, the anger at its pioneer stage as a union with sin was linked to something specific.  Cain was angry that his offering to God was not accepted.  Abel and what Abel did was not the reason Cain was mad.  Cain was angry because his sacrifice was insufficient.  We almost never consider this when it comes to our own anger.  Nearly always we decide that we are angry because someone else did something or thinks something or won’t do something.  We are wrong here though.  Our anger starts with us and what we have done, what we have thought or with what we have not done. 

Now, those of us familiar with what happened next understand God’s warning about sin crouching at his door.  At this point Cain had sin merely at his door; it had not come inside his house.  His anger was not the sin but it was the warning bell of sin. We all, including Cain, can be angry and not sin.  The Apostle Paul, who was an expert on anger, knew that was so.  "In your anger do not sin":  (Ephesians 4:26 NIV) But Paul was quoting a slightly longer statement found in an older book than his, the Psalms.  In your anger do not sin; when you are on your beds, search your hearts and be silent. (Psalm 4:4 NIV)  Anger is the alarm that something is not right with us and if the alarm is to do us any good, we must get away and silently figure out what sin is crouching at our door.  For Cain, it was murder.  He was about to murder his brother Abel.  For me, it could be greed or selfishness or rebellion.  For you it could be lust or idolatry.  For someone else it might be stubborn pride or a lack of gratitude.  We all have our sins that come crouching at our door.  We should never be surprised by them.

Many of us have been embarrassed by our anger but for the wrong reasons.  Cain clearly wasn’t but we have been humbled by anger.  When it is public and we yell at someone or snarl or pound our fist in anger, we can be humiliated by our anger.  Our mistake is that we think it is the anger that is embarrassing when it isn’t.  It is the sin that we have let get too close to us that should make us red in the face.  Although it may not be clear to the waiter or our husband or the kid who ran into our car, it is to God and it should be to us.  Anger has sounded the alarm.  We have sin at our door.  We have either done something that has corrupted us or we are about to do something that will soon corrupt us.  We must never think that the other person has angered us or the trying circumstance has angered us.  It is the sin within us that has stimulated our anger and we must be silent and consider what sin it is that we have.

I had a friend who had a huge problem with anger and he used to get mad at me quite often.  I could always tell when his anger was starting to rise because his neck and cheeks would become red and although he might be smiling, I knew he was furious about something.  I had a warning sign that this man was angry.  Well, we have a warning sign about sin.  It is our anger.  When we become angry, we must, if we are to live closely with Christ and have His power guiding us rather than our sin, get off to ourselves and consider what sin has been exposed by our anger.  Then with the cruelty and compassion of a surgeon, cut it out.  Confess it and cut it out.  We should never take too seriously someone else’s anger but always with the gravity of a Supreme Court justice take seriously our own.  We never know how far the sin our anger uncovers will take us.  For Cain it was the destruction of his family line for they never recovered from his sin.  We though can chart a different course.  We can be holy.  And, if Jesus is being forthright with us (see Luke 19:17), we could be kings.

Operating With Heaven In Mind

The great object of our life is to be brought into a perfect union with Christ and that does not happen along a straight line.  It comes in fits and bursts as we allow God's Word to conform us to God Himself. The universal law is that we are stubborn brutes and we fight tooth and nail to maintain our independence of God.  It is painful to let Him have a reaction, an attitude or a desire.  All of our stretch is corrupted by sin and because it has such hold of us, it is like separating our blood and flesh...it comes at great cost.  We think we are so very good and ready to live holy lives and yet let God take just one small object of love from us and we are cracking with frustration and confusion.  "How can God love me if He ruined that plan?"  "How can He be here if He is not reasonable in this?"  We do not recognize the sin strangling our faith and love but can see it plainly in others.  The Cross of Christ redeems our totality and God will not cease in re-working us until it is just as finished as Calvary is finished.  Our sin corrupted interests and desires and hopes must be crucified as well if we are to have pure and undimmed fellowship with God and one another.  It was painful for Paul and Peter and John and Abraham and all the rest of the "heroes of the faith" to be crucified with Christ.  Why would we think it should be less so for us.  We read the account of Abraham taking his boy up to Mt. Moriah as if it is some sort of fairy tale.  Was it not psychologically as devastating for Abraham and then for Isaac and for Sarah as our own "misfortunes" are?  Did not Sarah weep with bitter sorrow at the sight of Abraham leaving with Isaac?  Should we think sin is less treacherous for us than it was for Abraham and Sarah?  Do we really believe that God must be less the surgeon with us than He was with His finest saints?  God's scalpel comes without warning but the sin that makes us limp believers will be cut out of us and the health of Heaven will make us as lively as the greatest Christians the world has ever seen!

Although he was a son, he learned obedience from what he suffered … Hebrews 5: 8 NIV

Association of Habits

Hebrews 10:25 NIV

Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another — and all the more as you see the Day approaching.

What Smell Do You Always Associate With God?

When I was in high school I joined the “Ecology Club”.  The care and protection of the earth was just beginning to be popular and although I did not have any deep thoughts about the preservation of the Rain Forrest, there were a few cute girls in the Ecology Club and the Ecology Club used to go on cool hikes and so I became an “Environmentalist”.  Our club sponsor was a shy, unassuming biology teacher who was not the most exciting of lecturers but had great ideas for hiking excursions.  One time we went to Point Reyes and one of my good friends went into the outhouse to take care of his business.  The biology teacher with all of us standing nearby snuck up to the outhouse and opened a little hatch, pointing to everyone to be quiet.  We all gathered about and he took one pebble, then another and dropped them down the hatch.  If you listened carefully, you could hear them make a splash.  Of course, the splash had a particular direction to it…right up the opening where the toilet seat rested.  Before long we heard my friend screaming…”stop it!”  “What are you doing?”  “Whoever is doing that, stop it now!”  We all were laughing so hard tears were streaming down our cheeks!  Another of our trips was to Sunol Regional Park where we, using shovels and picks, helped create part of the haystack trail.  The memory of those trips brought such warm feelings even after high school that when I bought a car while in college I used to drive up to the park with the top of my car down blaring out my latest 8-track, “Running on Empty” by Jackson Brown.  The result is that I cannot hear “Running on Empty” without immediately thinking of Sunol Park and the hikes through the hills with the ecology club.

Our mind is wonderfully designed to link associations together.  The brain connects good and bad memories with certain smells, sounds or tastes and whenever we taste certain tastes or smell certain smells, specific events almost always come to mind.  We all have certain associations etched in our mind.  I cannot hear the song “In-A Godda-Da-Vida” without thinking of typing class my sophomore year in high school and the smell of fresh bread cooking always reminds me of camping trips into the Sierra Nevada Mountains.  Do you have a certain memory associated with the sunset?  What comes to mind when you smell bacon cooking or bite into a ripe peach?  Does the smell of hot coffee brewing wring out of you a certain memory or bring to mind a particular person?  Perhaps the sound of a siren blaring or the screech of tires or the purring of a cat awakens a long lost memory for you.  Have you ever been jarred into the past by certain songs, foods and perfumes that are tied to key moments in your life?

Some associations are intentional, most are unplanned and sometimes even unwanted.  Many of us do not pay particular attention to the associations fixed in our minds but perhaps we should.  Maybe there are some connections that we would love taken out of our memory banks and some that are helpful to us.  What if we could create useful memory associations that could help us build better lives?  What if every time we smelled a certain smell, it led to us acting kindly or when we taste a certain food we became calm and full of joy?  Is it possible to organize the associations we have so that they help us become more godly and patient and full of love?  It seems clear that God’s people in the Bible often understood the value of being in control of associations they developed.  In 2 Kings 4 is the most interesting case study of Elisha and a Shunammite woman who was apparently barren or perhaps her husband was infertile.  The couple kindly built an upstairs bedroom for the prophet Elisha to stay whenever he came through town and it became a regular resting spot for him.  One day, as Elisha was relaxing on the bed in that upper room, he thought about how kind this couple had been to him so he asked his servant to go get the Shunammite woman and bring her upstairs.  While she stood in the doorway, Elisha announced to her that she and her husband would have a son within the next year.  This childless woman could not believe what he told her.  Was this God’s promise to her?  She feared it was too good to be true but it turned out just as the prophet said it would.  God gave the couple a son and he was the joy of her life.  Periodically Elisha would return to the upper room and stay there in that upper room and the bed where Elisha slept became for the Shunammite woman associated with God and his love and power.  When her precious son suddenly died, what did she do?  She placed his dead body on Elisha’s bed in the upper room.  She did not set him down anywhere else but on Elisha’s bed because it was in her mind connected with God and it was God she needed most.  And of course, God further cemented that association between the Lord’s grace and the upper room and Elisha’s bed when after getting the prophet to return with her to her home, God through Elisha raised the dead boy from the dead on that very bed.  Why of all places did the woman leave her son’s dead body on Elisha’s bed?  It is because there was a clear connection in the Shunammite woman’s mind between faith in God and that specific place in her house.

So too it was with the fisherman disciples, and we have evidence of it, that Jesus Christ formed a deeply etched association for them.  One of their earliest encounters with Him and perhaps it was the earliest, was at the shore of the Sea of Galilee where Jesus was teaching a small group of people.  It got to be too many crowding around him though so he picked one of the boats at the edge of the water and stood in it and gave the rest of His sermon.  When Jesus finished speaking, He told Peter, the owner of one of the boats, "Put out into deep water, and let down the nets for a catch."  (Luke 5:4 NIV)  Peter’s reply was much like ours might have been if we already had been trying to catch fish all night without success.  "Master, we've worked hard all night and haven't caught anything. But because you say so, I will let down the nets." (Luke 5:5 NIV)  What happened next forever became etched in the minds of all the fishermen gathered about Jesus.  They all did go out into the deep water, put down their nets and shockingly, the nets quickly filled with fish.  When they had done so, they caught such a large number of fish that their nets began to break. So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.  When Simon Peter saw this, he fell at Jesus' knees and said, "Go away from me, Lord; I am a sinful man!"  For he and all his companions were astonished at the catch of fish they had taken… (Luke 5:6-9 NIV)

If we fast-forward three years to just after the resurrection, we find many of these same fisherman-disciples gathered once more at the Sea of Galilee and they were in some ways perplexed with Jesus since He had been raised from the dead.  Curiously, He wasn’t always recognizable to them even when in plain sight.  But then something would happen and they could see who He was.  They could never plan ahead when He would come to them and they didn’t know what to make of His several appearances.  Was He going to keep doing this the rest of their lives?  They didn’t know and it must have bothered them…this constant uncertainty about Jesus.  The men had been fishing all night to no avail and they were tired and frustrated and making their way back to shore when somebody at the water’s edge called out to them to throw their nets on the right side of the boat.  They took the recommendation seriously and when they did throw their net on the right side of the boat, there was such a large number of fish in the nets that they could not haul them into the boat.  It was then, when the association of the great number of fish and Jesus clicked in John’s mind that John immediately recognized the man on the shore.  It was Christ Himself.  The association that Jesus placed in him the day he met Christ the first time on the shore of Galilee had its effect.  Nets full of fish and Jesus Christ were connected in John’s mind; perhaps even for all of them there and the association was used by God to make Jesus recognizable.  Never again could the disciples see a net full of fish and not recall how great Jesus Christ was and how wonderful was His love for them.

Jesus used the law of association to remind us of God’s personal care for us by telling how little flowers of the desert rise up in the morning and then are gone the next day.  He said that they are beautifully clothed by God and it is obvious they are.  If God treats little flowers that lovingly, how much more does He care for you and me and give thought to our needs.  So why would we ever begin to worry about things.  God will take care of us regardless how our circumstances look.  "And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin.  Yet I tell you that not even Solomon in all his splendor was dressed like one of these.  If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? (Matthew 6: 28-30 NIV) Every time we see little flowers, we can and ought to associate them with the provision of God and remember never to worry. 

The psalmist applied the law of association and habit to prayer by building a practice of praying in the morning.  In the morning, O Lord, you hear my voice; in the morning I lay my requests before you and wait in expectation. (Psalm 5:3 NIV)  By putting into habit praying in the morning he began to associate the presence of God with the first breath of morning.  Every morning for at least that time when the sun was creeping up above the horizon, he thought about God, and trusted God and committed himself to holy living. More than that, the morning light reminded him to pray.

What if we did something like this…what if we forced associations into our habits so that we might become alert to God and what He is saying to us and what He is doing through us?  What if every time we brushed our teeth, we said the Lord’s Prayer?  We would begin to associate our toothbrush with God’s protection and love.  What if we read a bit of scripture before we turned the key to our ignition?  Our car would become a place we associate with God’s presence.  What if on our computer we put a verse that proclaims God’s wisdom about the day?  When we go to our internet sites, there will be an association linking our computer to the Lord’s holy direction.  Could we, whenever we first sit in our office chair whisper a word of praise for all the good God is going to do through us?  Soon we will see that chair as our meeting place with Jesus and it will come to mind that when we sit in that chair, we are on mission for God there.  What if we lit a scented candle in our house that smells of apple pie or strawberries and when we do so we pray for God’s peace to rest in our house?  Every time we smell that smell somewhere else it will bring us to God and His calmness will be restored to our chaotic day.  Perhaps every Thursday we could pour a glass of grape juice and pause a moment and think with a short burst of concentrated effort upon Christ’s blood poured out from His body on the Cross and how great His love is for us. Every time we see grape juice or taste it, we will be comforted to know God is merciful toward us and no matter what others think of us or how badly they criticize us, we are treasured and loved by Christ.  The common parts of our day can become switches that flip on for us in our minds God’s joy and peace and they can encourage us that if Jesus Christ is for us and really for us, what reason is there for us to worry about anything we face.  Our habits can become the most holy of habits that fill us with the joy of Jesus Christ during the common parts of our day.

Mind

Romans 12: 2 NIV

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.  Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Are You Fully Utilizing Your Mind?

If you are like me, thinking comes in fits and starts.  The other day I was working on a sermon and I went on line to look at a couple of articles completely unrelated to what I was doing.  Then I worked on the sermon.  Then I started thinking about the weather forecast the next day.  I was hoping it would be cooler and so I went on line to find out what was predicted.  I went back to the sermon and thought about the sweet tea I had in the refrigerator.  I quickly gave up on studying and went to get some sweet tea.  I sat back down and immediately began to wonder who would start for the Raiders at cornerback.  Would D J Hayden or someone else?  I thought about that for a while and then considered the possibility that the Raiders would trade a draft pick to get someone.  I knew though that did not seem to be the way the general manager operated…he liked those draft picks… but then the cornerbacks were the weak link of the team and something had to be done.  This was perplexing.  I started working on the sermon again and really concentrated on the topic.  But then I thought about someone I needed to call and once again the “cow was out of the barn”.

When you and I think, and we are at some level thinking all the time, what dominates our thinking?  Is it sex?  Is it work?  Is it the text messages we have received?  Is our mind on our children, our marriage, our plans for dinner, are we reliving conversations and correcting them in our head?  Do we think about a date we have planned or one we hope to have, about an argument we just had, a terrifying task we must undertake, the messiness of our child’s room, an important document we have lost, the headache we have developed, some movie we just saw, a blouse we saw on sale?  Most of us probably think about all sorts of things over the course of an hour and if our minds are undisciplined, we think without purpose or direction.

Perhaps surprisingly, the Bible has much to say about our thinking.  How we think is quite important to God and to Christianity.  The Bible makes two categories of thinking.  One sort comes out of the “sinful mind” and the other form of thinking is generated by the “mind of Christ”.  The mind of sinful man is death, but the mind controlled by the Spirit is life and peace; the sinful mind is hostile to God. It does not submit to God's law, nor can it do so. (Romans 8:6-7 NIV)  The sinful mind might be quite disciplined in its thinking.  It may have quite effective methods of accomplishing tasks, making sense of things and solving problems.  There are great scientists, philosophers and CEOs of corporations who have this sort of mind and they are successful at what they do.  There are two skill sets though that the sinful mind is unable to develop.  It cannot get past the great barrier of death.  There is nothing the sinful mind can do to stop the dying it has entered. Regardless of what it thinks should or will happen to it, the sinful mind shall die.  It cannot live forever.  The second skill set the sinful mind lacks is the ability to connect with God as God actually is.  It can think about God, develop theories of God, create wild, unfounded proposals of what God is but the sinful mind is hostile and disconnected from who God is as a person.

The sinful mind may be quite proud of its accomplishments, satisfied with its values and priorities but it is dying and it cannot stop that dying and it has no love for the real God who exists.  This mind has a ceiling and it can only go so far when it comes to thinking.  The other day I heard a famous atheist talking about the universe and he clearly is brilliant but his thinking can only go so far and no farther.  He cannot think with God and he cannot gain the knowledge God possesses of what is happening.  The book of Ecclesiastes calls every form of intellect without God a vanity of vanities, a puff of smoke that disappears and is in the end meaningless.  You can think of atoms and stars and black holes and all sorts of matters that seem important and valuable but you lack the very beginning of wisdom and insight if the mind of sinful man is all you have to work with.  You cannot think your way into what is most crucial to your life because it is all hidden to you by your inability to get there with the mind you have.

The second sort of mind is the one that is “the mind of Christ.”    The Bible speaks of it as a sort of treasure or something precious to possess because of its connection with God.  For who among men knows the thoughts of a man except the man's spirit within him?  In the same way no one knows the thoughts of God except the Spirit of God. We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us.  This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.  The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment: "For who has known the mind of the Lord that he may instruct him?"  But we have the mind of Christ.  (1 Corinthians 2:11-16 NIV)

The psychology of the mind of Christ is different from the sinful mind much like a car is different from a lioness.  One is alive mechanically, the other is fully alive.  The topic for discussion is not the sinful mind so we must abandon it for now but we turn our complete attention to the mind of Christ.  There are two scriptures that at a casual first glance seem to contradict each other.  The first is what we have before us.  The person who has been made new by the Spirit of God has the mind of Christ.  It is a fact declared by Scripture.  When we are born again and the Spirit of God is in us and joined to our spirit, we have the Mind of Christ.  But why is it that we don’t seem to think with His mind.  Why are we so confused and perplexed, easily offended, frustrated by circumstances, worried about things, angry with people, discouraged and depressed, bitter, apathetic toward the scriptures, holiness and purity?  It is really quite simple.  Our second scripture passage explains our difficulty thinking through the Mind of Christ we have when we are truly Christian.  Do not conform any longer to the pattern of this world but be transformed by the renewing of your mind. (Romans 12: 2a NIV)

We must be transformed by the renewing of our mind if the Mind of Christ is to join our thinking.  But here is where we can be completely off on our approach toward this.  The natural assumption is that to think with the Mind of Christ, we must study more or become more Biblically astute.  If we just could understand better key doctrines that are confusing like predestination, the Trinity or eschatology…if we even knew what that was…we would gain access to the Mind of Christ but that is not the case.  We do not think with the Mind of Christ by studying God ideas or God principles.  We are in fact transformed by the renewing of our minds when we stop conforming to the pattern of this world.  That sounds so simple.  Do not conform to the pattern of living found in the world and you will think with the Mind of Christ.  Your mind will be transformed.

The Mind of Christ becomes operational for us when we think long and hard about what God wants us to do or how Scripture tells us He thinks about the matters of life.  Once we know a single thing the Lord is directing, then we do that thing whatever it is.  He might tell you to ignore an insult.  He might tell you to forgive a wrong done you.  He might tell you to respond to an enemy with real love.  He might tell you to turn off a certain movie that is not good for your mind or the minds of your family.  He might tell you to help someone.  He might tell you to take a step of faith.  He might tell you to apologize for your bad language, your judgmental attitude, your lazy effort, your self-pity.  Whatever God tells you to do as you see it in Scripture, you do it and immediately you begin to think with the Mind of Christ.  You see things His way.  You understand God’s perspective.  You see how He is working with different people and how you can join Him in His work.  The love that comes from God becomes the love you possess.  You know in a supernatural way when to go forward and when to hesitate.   The Mind of Christ is worked out in you as you submit to the direction He gives you.

A few examples should help us here.  When the Lord blinded Paul and He spoke to him with a voice Paul’s companions could not understand, He was given orders.  God told Paul to go to Damascus.  It was only after he went to Damascus that Paul would be told further what to do.  “Who are you, Lord?” Saul asked.  “I am Jesus, whom you are persecuting,” he replied.  “Now get up and go into the city, and you will be told what you must do.” (Acts 9: 5-6 NIV)  First he had to go at the Lord’s orders, then Paul would learn more.  When the Disciples were saying their good-byes to the resurrected Lord Jesus just before He went back to Heaven, Christ told them all to stay in Jerusalem.  Only if they stayed in Jerusalem would the Holy Spirit come upon them and the Mind of Christ would then become more known to them.  If they went back to their homes in Galilee, they might have discovered all sorts of things but never would they have had the Mind of Christ made known to them in the way that they did on Pentecost.  When Peter, who had a very natural and rational dislike for non-Jewish people, was told by Jesus to go with some very non Jewish people to a non-Jewish home, Peter had to go if he was to gain more of the Mind of Christ directing his thoughts.  …Peter went inside and found a large gathering of people.  He said to them: "You are well aware that it is against our law for a Jew to associate with a Gentile or visit him. But God has shown me that I should not call any man impure or unclean. So when I was sent for, I came without raising any objection… (Acts 10:27-29 NIV)  Peter could not stay where he was if God was going to think through him.

Our Lord will stop thinking through us the minute we refuse to do what He has told us to do.  We immediately become on our own.  We still have the sinful mind to use to plan and decide, calculate and choose but the Mind of Christ becomes dim and silent to us.  Jesus asked the most important question we face.  “What good is it for a man to gain the whole world, yet forfeit his soul?”  (Mark 8:36 NIV) We must ask a second question that is very close to it in substance.  What good is it to do anything if the Mind of Christ is not directing your actions?  What do you hope to gain without the wisdom of Jesus Christ processing everything before you?  It is so very simple to have the Mind of Christ thinking through you if you have become Christian.  You just do what God tells you to do when He tells you to do it and then His thoughts start flowing freely through you.  What good is it to think without God thinking with us?  We might as well be atheists if that is the case.  But since we aren’t, and we have the Lord of the Universe longing to think through us as we think, why wouldn’t we want Him guiding our thoughts and pointing out the way for us as we work through all the difficulties, big choices and opportunities that are awaiting us today.  We face a big world.  Why not have a big God to guide us in it!

The Mind Fully Alive

The Mind Fully Aware

Joshua 1:8 NIV

Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.

Are You Alert Right Now?

Several years ago my wife gave me a gift certificate for a massage at a local spa.  It is a spacious, clean, popular, legitimate spa with a good reputation so I was happy to go down and get my hour massage.  As I sat in the waiting room with several others, I rehearsed in my mind the determination to have a man give my massage.  After about ten minutes, I was ushered in through the walk-way and into the large central room where there were perhaps twenty cubicles and I was brought to one of them.  A young woman came in and gave me a towel and said that I was to undress and then place the towel over my waist area.  I asked her if a man was going to give me my massage and she said there weren’t any male masseuses available.  With that she left, giving me the opportunity to privately take off my clothes.  Now if this were some dimly lit room with a closed door and no one else around, I would have immediately gotten up and walked away but this was a public setting and a reputable spa.  I sat on the massage bed for what seemed like hours, trying to decide what I would do.  Was I going to take off my pants and underwear and let a young woman give me a massage with just a towel to cover me, would I leave on my pants and just take off my shirt, would I get up and walk away from the spa?  My conscience was working at full speed, evaluating this situation and trying its best to come to the right decision.  Should I as a Christian man and a pastor have a woman give me a full massage with only a towel covering me?

Is it possible that some of us spend too much time fussing over moral and ethical issues?  Are we sometimes overwhelmed by a super stimulated conscience?  When everyone else says something is fine to do and we don’t think it is fine to do it, do we go along with the crowd?  Do others make us feel guilty or are we alone responsible for any guilt we feel?  How much guilt should we let get hold of us?  Is guilt good for the soul or just a trouble maker?  Does your conscience ever crush you?

Sigmund Freud is universally given credit for dramatically developing and energizing the field of psychology.  It is easy to come up with a large list of his significant contributions…some would even speak of them as inventions.  He brought us the concept of carefully listening to patients and encouraging free association as they rambled on about whatever they wished.  He popularized the analysis of dreams, the concept of psycho-sexual forces within the personality, the importance of early childhood experiences and the oedipal complex.  However, by far his most critical and influential impact upon Western society and culture was his dismantling of conscience as a critical component of a healthy personality.  He coined a term, the super-ego, to discredit the conscience and render it ineffectual.  The super-ego was essentially what we call the conscience but over reaching.  He claimed that many if not most people suffer from too much guilt, silly, frivolous guilt that sickens us and makes us neurotic.  The enlarged conscience he treated like an enlarged thyroid or an enlarged heart, as something needing treatment.  Much of western culture became convinced that Freud was right, a functioning conscience was not good for people; we need to have less of a conscience, we don’t need its guilt and the bad feelings it produces.  Many in the Christian community agreed with Freud…even many pastors and so it became almost “anti-godish” to give the conscience credence or encourage feelings of guilt.  We are generally thought to be doing Christendom a disservice to incite guilt and support the functioning of the conscience.

Suppose however the conscience is more like a muscle that needs to be exercised and developed rather than a vestigial organ that sophisticated and healthy people let shrivel until it no longer functions.  Most of us have been raised to believe that what used to be called sin is actually just a minor mistake, a slip-up or maybe something to ignore.  We have given Freud the store so to speak and let him define God for us.  God (although he actually had no theology of god) thinks it is ok if you don’t get things right, struggle with your decisions, don’t live up to other’s expectations.  God is comfortable with whatever choices you make because after all, it’s all fine in the end.  What though if God is not like that?  What if He does expect us to be holy and pure and to live lives of righteousness?  What if it is not ok to sleep with your girlfriend, gossip about your boss or hold grudges?  What if God really does hate sin and it is truly unbearable for Him when we sin?  What if we have been wrong all along about what sin really is?

A typical example of the modern approach to conscience and guilt and sin is found in John 5.  A man who had been crippled thirty-eight years was healed by Jesus but seemingly did not appreciate what had been done for him nor show any loyalty toward the healer.  Later, Jesus found him in the crowd and spoke harshly to him.  "See, you are well again. Stop sinning or something worse may happen to you." (John 5: 14 NIV)  How this man responded to this strong rebuke is fascinating.  He gave it not a moment’s notice.  He instead went to Jesus’ enemies to betray Him.  Surely he knew it was wrong to turn Jesus over to the authorities and we would think his conscience would have warned him against it, especially after he had just been healed of his thirty-eight years of misery by the very Savior he now was rejecting.  The point though is that Jesus defined sinning as something to stop doing or something worse may come your way.  Sin, to Jesus, is not just a mistake or a learning opportunity or a throwing off of the constraints of an over reaching super-ego.  Sin that continues is worse than being crippled thirty-eight years.

We all laud Jesus’ kindness in rescuing the woman caught in adultery from certain death by stoning but rarely do we ponder deeply Jesus’ strict admonishment to her when the crowd of accusers had left.  “Go and leave your life of sin!” (John 8: 11)  To leave a “life of sin” you must realize you have a life of sin and have begun to abhor it.  This means you have thought about it, turned over what you have done in your mind and grown to hate it.  Otherwise you just continue doing what you are doing because it brings you some desired pleasure, some comfort from your difficulties, some relief from your pain.  We sin because it does something for us we want and the only way to break away from sin is when something has converted our thinking about it…our conscience has concentrated on the sin and become its enemy.  It is only then that someone like the woman caught in adultery has the will and determination to leave her “life of sin”.

When Thomas the disciple doubted the reports that Jesus had been raised from the dead and questioned the evidence brought him by eyewitness accounts, he was left with seven days of pondering his reaction.  Of course it was logical at some level that he not believe Jesus actually was alive because He really had been dead.  There was no question Jesus died.  And yet He was wrong to doubt that Christ was alive.  Jesus had already promised He would live again after dying.  For a week Thomas had to process with his conscience his lack of faith in Jesus to actually come alive again after the crucifixion.  When that next Sunday Thomas was in the upper room with the other disciples and Jesus indeed did return and approach Thomas, the disciple was left with the realization that he had been wrong and his wrongness was sinful.  He had doubted not the resurrection but Christ Himself…He had not believed in Him.  The words of Jesus make sense to us then.  “Stop doubting!”  It was not stop doubting resurrection but stop doubting me.  “Believe!”

We want to encourage Thomas.  You had every right to doubt.  The crucifixion of Jesus was brutal.  You were traumatized by it.  Any one of us would have questioned the resurrection accounts.  Doubting is normal.  Not everyone is honest and sometimes people think they see something but are mistaken.  Of course you would have questioned the resurrection.  Jesus did not give Thomas wiggle room on this sin though.  Just as forcefully as He confronted the sin of the woman caught in adultery and the sin of the man who turned on Jesus, so He confronted Thomas.  Stop doubting.

There is a strong urge in us to make excuses for sin and ignore them altogether.  By doing this, we wreck our conscience.   We make it powerless to stop us from the evil at our door.  Before Cain’s anger blew up, he had a conscience that we must guess was warning him against the direction he was going.  God Himself spoke to him.  If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it." (Genesis 4:7 NIV)  We mustn’t believe Cain is the only one of us given warning before he sinned.  We are warned moment by moment.  We have the conscience God has given us to send the alarm.

We have a tremendous picture in the Old Testament of the Conscience of God given to man.  When the Law was being presented on Mt. Sinai, a miraculous event occurred.  The Cloud of God descended upon the mountain and rested upon the Law being poured out of the Mind of God.  For forty days the Cloud brooded upon the mountain with the Law word by word coming forth.  This was the original Cloud, before the Silicon Valley invented its own much, much smaller version.   Like our conscience broods over our sins and the decisions we make, the Lord brooded over the giving of the Law to man.  It is normal and wise for us to follow the Scripture that tells us,  “Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.” (Joshua 1: 8 NIV) 

If you meditate upon the rights and wrongs of God’s structure of the universe, you will naturally with your conscience think long and hard about the rights and wrongs of you.  It is the most normal part of life…to evaluate your deeds through God’s eyes.  “I drank too much last night.”  “I was judgmental and critical.”  “My gossip was hateful and destructive.”  “I looked at her too long because I was lusting.”  “I trusted myself rather than pray.”  “I am not reading the Bible enough.”  “I gave my wife grief.”  “I did not respect my husband.”  “I was mean to my mom.”  I was bitter and took out my problems on my children.”  “I have not been patient.”  This is not a super-ego gone manic; this is a healthy conscience taking seriously sin and its consequences.

Jesus told us without reservation and with all His faculties in place that we are to be “perfect”.  This doesn’t mean He expects us to never trip over the clothes in the house or never misspell a word we send out in a text.  But it does mean that God expects us to do what He has told us to do and never make excuses for not doing it and never pretend as if it doesn’t matter.  The person who wants her prayers answered by God and wants His blessings upon His life must do what He says to do.  We gripe and complain that God doesn’t care about us, God isn’t real because our prayers aren’t answered; God is cruel because of the difficulties we face.  God is waiting for us to take seriously our lives and do what He tells us to do.  This means we must listen to our conscience and think about the sins we have committed and hate our sins.  When we look at our sins and hate them with enough hatred to really love God and love the people God has given us, the Lord will unleash His power and give us the desires of our heart.  Because only when we truly hate our own sins will our heart be ready for God to bless it through and through.