Monday, February 21, 2011

Unity In The Church

Philippians1: 1


Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus at Philippi, together with the overseers and deacons: NIV


As Paul wrote to the church, he spoke of them collectively with the inclusive term “all”.  In fact, 8 times in the letter, Paul speaks to the church in phrases like “all of you” and “all the saints”.  No other book of Paul uses the term “all” to describe the church even half as often.  Paul is making a subtle call in this letter for unity in the Philippian church.  Every member he is saying is bound together under Christ.  Both the members who are splintering the church with their wrangling as well as the affirming and warmhearted ones are included in the greeting.  All are one in Christ and part of the ministry of the Holy Spirit.  Ephesians 4:4, 5 makes this clear when Paul wrote that in Christ, we have “one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”  We may have differing views of election (“or the election”), opposing views of which color carpet should be in the sanctuary, different ethnic backgrounds and speak a variety of languages but we are one in Christ.  The Holy Spirit infuses each Saint with eternal life and brings all into the family of God.  Therefore, as part of one family Paul can call for two arguing Christians in the Philippian church to “agree” with each other in the Lord.  Fellow saints he says must do everything possible to help bring them together.  The question is “Why?”  I think there are several reasons for this call for unity.  First, the gospel of God’s grace is not effectively shared if division splits the church.  When the focus of attention is on who wins or who loses in church conflicts, almost no one has the time or energy to share their faith with unbelievers.  Second, division in the church eventually leaks out to the unbelieving community, bringing disrepute to the great grace of God.  Third, division in the church keeps the church from being a sanctuary of peace for wounded and broken Christians who need the love only the church possesses.  Fourth, division in the church makes closeness to God tenuous and His wisdom difficult to attain.  How can we say we love God if we hate our brother?  Jesus said that if anyone has anything against us, we are to go to the brother and try to reconcile with him before we bring our gift to the altar.  Sixth, division in the church prevents the effective blending and merging of the gifts of the Spirit.  Paul compares the church to a body.  One is the eye, another a hand.  If the hand is not associating with the eye or angered by the eye, the hand misses out on all that the eye can provide for its benefit and comfort.  Division in the church is often disastrous, both for the community surrounding the church, which desperately needs Jesus, and for the church itself, which can’t afford the loss of God’s presence or the disruption of the gifts of the Spirit.

Friday, February 18, 2011

Servanthood revisited

Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus at Philippi, together with the overseers and deacons:  Philippians 1: 1 NIV

Let us be specific about what it means to be slave of Christ.  It means that when He says to put your future in His hands, you cling to Him for help.  It means that when you are in class and a classmate tells you she doesn’t believe in God, you tell her how Jesus changed your life.  It means that at work, you don’t take anything from the company that doesn’t belong to you.  It means that you refuse to hold grudges against anyone.  It means that you tell the truth and do not gossip or tear down the reputation of another.  It means that you read the scriptures and pray just as Jesus does. It means that you give one tenth of your income back to God through the local church.  It means that you ask God daily, no, moment-by-moment to guide you.  It means that your life belongs to Jesus and you will not be ashamed to tell anyone that you love Him.  It has been said that the highest honor any of us can attain is to be called, not a leader in the church, not a success story on Wall Street or at Harvard, not the founder of a great movement; the greatest honor we can ever attain is to be called the slave of Jesus.  One day, as Jesus recounts for us how we have lived our lives, our hearts will pound with joy, our legs will tremble and our hands will shake if at the conclusion He says, well done my precious slave.  I told the account in a youth Bible study recently of how Abraham slave of God, was commanded to sacrifice his son of the promise on the altar.  Only when God stopped his hand from striking his son with the knife by calling out to him, did Abraham cease the downward drive of his hand.  Forever, Abraham is known as a man who walked by faith, who refused to allow his personal feelings get in the way of obedience to the God who loved him and gave His own life for him.  And I too, you too, if we walk as a true slave of Christ, can forever be known as one Who Jesus, the Savior of our life calls a man or woman with whom He is well pleased.