Heart

Romans 5:5 NIV

And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.

What Is The State Of Your Heart?

You often hear people say, “Just follow your heart!”  But what if your heart isn’t right, if it isn’t operating properly?  The other day I got angry with one of the members of my family and I said some things I shouldn’t have said, some harsh things, some critical things.  Now, at the time, I was speaking from my heart.  It didn’t come from our neighbor’s heart or from President Obama’s heart or from Billy Graham’s heart.  It came from my heart and I am glad it wasn’t videotaped and posted on YouTube.  There is nothing about my outburst that I am proud to have produced and yet I have to admit it came from my heart, it came from me.  Now whenever someone issues an apology and they say, “It wasn’t me, that’s not who I am”, that person is lying.  It came from within that person and just like my anger came out of me and my mean words came out of me, whatever we say or do is from within us, not some pseudo self.  Our problem and it is a perplexing problem when something comes from out of us that we don’t like is that the confusion we have is due to our lack of understanding of our heart…we don’t know what is actually in our own heart.

If I were to ask you what the state of your heart is, what would you say?  Would you describe it as contented or frustrated?  Could it be said that your heart is full of joy or miserable?  Is it somewhat confused, disturbed, or pleased?  Would you speak of your heart as a mixture of a number of characteristics, some of which please you and others a bit troubling?  Your heart is your own; it is for better or worse you and if we are to know who we are, we must take a look at the heart we have.

Jesus made a disturbing statement about the heart that needs to be considered.  He said, “For from within, out of men's hearts, come evil thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly.” (Mark 7:21-22 NIV)  There is a lot of filth in the list and it would be humiliating if others could see this in us.  What must be noted is that we all have within our hearts the building blocks for the most grotesque forms of evil.  Jesus understood human personality better than any of us and He said that our hearts contain qualities we have at one time or another disregarded, dismissed or defended.  It seems if Jesus is right, that each human heart is corrupted and capable of generating tremendous amounts of evil.  Yet few of us are monsters so what is the problem?  The New Testament has some interesting insight into the heart and it is worth examining.

In Acts 8: 21, the Apostle Peter, aggravated that a new Christian who had been a pagan magician wanted to buy from Peter the ability to lay hands on others and give them the presence and power of the Holy Spirit, rebuked the man strongly, "May your money perish with you, because you thought you could buy the gift of God with money!  You have no part or share in this ministry, because your heart is not right before God.” (Acts 8:20-21 NIV)  It is within the heart that corruption, greed and the lust for power are developed and nurtured.  The heart is the factory that produces every sin that comes out of us.  Peter did not concern himself with the act on the man’s part of trying to buy the power of the Holy Spirit; the attempt to gain by human effort the might of the Holy Spirit was to Peter the sign of the real issue which was the corruption of the man’s heart.  That was where Peter directed his stern rebuke.

We gain tremendous insight from Acts 5:3 and the strange decision of Ananias and Sapphira to sell their land and then pretend that they were giving the full proceeds of the sale to the Church when in fact they were holding part back.  The Apostle Peter’s rebuke of Ananias provides us with critical information regarding the heart.  Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? (Acts 5:3 NIV)  Our question was in regard to how the Christian’s heart can be filled with corruption and not be right with God and we see that the answer is simple.  Satan can fill the heart even when the heart has the Holy Spirit living within it.  We may not understand how this might be possible, that God and Satan can coexist within the human heart but it is clear from this verse that it happens.  Now, did Ananias intentionally give Satan influence over his heart or believe that was happening?  Probably not!  He most likely believed everything was well in his life and that he made a rational and intelligent decision to claim he had donated all the proceeds of the sale of his land to the Church when in fact he had not.  He may have not given a moment’s thought to the possibility that Satan had “filled” his heart.  Yet that is precisely what the Scripture indicates took place.   A human heart that had the Holy Spirit was filled by Satan.

Jesus did something, as described in John 20: 22, that is often overlooked.  He gave to the disciples the gift of having the Holy Spirit but before He became a part of them, they were told to receive the Holy Spirit.  Again Jesus said, "Peace be with you! As the Father has sent me, I am sending you."  And with that he breathed on them and said, "Receive the Holy Spirit.”  (John 20:21-22 NIV)  What is not realized is that this was a command of Jesus, not a statement on His part of what He had done.  The disciples had to decide to receive the Holy Spirit and Jesus told them to do it.  The point is that we are not machines that God reprograms by dumping the Holy Spirit into us.  We decide if we will receive or take into ourselves the Holy Spirit.  He is not pushed into us and that implies we have power to decide how much of an impact we will let the Holy Spirit have within us.  This is a profound consideration.  If both the Holy Spirit and Satan can be a part of our hearts, it is we who decide how much influence either has in our hearts.  Our Lord says, “Receive the Holy Spirit”.  Should we?  Do we?

The Bible tells us what it means for the heart when the Holy Spirit is received and allowed to change it.  But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.  Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. (Galatians 5:22-24 NIV)  Remember that within the heart is what Jesus described: greed, malice, lewdness, deceit, folly!  What happens when the Holy Spirit begins to produce within the heart joy, peace patience and self-control?  Do the other parts of the heart just disappear? We must never forget what exactly takes place through the Cross of Jesus Christ.  Not only does Jesus through His death eliminate the ability of Sin to condemn us before God, the life of Christ resurrected through the Holy Spirit also begins to rework the heart so that we develop the characteristics of God within the heart.  Satan cannot control the heart if the Holy Spirit is ruling there but if the Holy Spirit is not received, then Satan can do as he wishes within the heart.

You decide if you are going to receive the Holy Spirit or let Satan rule over your heart.  Satan’s most effective strategy is to convince you that what is wrong for you is that God has wrecked you.  As long as you have even a little bit of conviction that God has damaged your life and cannot be completely trusted, you will hold part of your heart from God and not receive the Holy Spirit fully.  You are the gatekeeper of your heart.  There is a magnificent account in the Bible of what happens if the Holy Spirit is given permission to rework the heart.  When Saul came to Damascus as a representative of the Jewish leadership in Jerusalem, he came to find Jewish Christians so that he could take them captive back to Jerusalem for trial and execution.  Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples. He went to the high priest and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. (Acts 9:1-2 NIV)  As Saul marched with his armed guards up to Damascus, the Lord spoke to a loyal Christian named Ananias through a vision.  The Lord told him, "Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.  In a vision he has seen a man named Ananias come and place his hands on him to restore his sight."  "Lord," Ananias answered, "I have heard many reports about this man and all the harm he has done to your saints in Jerusalem.  And he has come here with authority from the chief priests to arrest all who call on your name." (Acts 9:11-14 NIV)

Ananias had no love for Saul.  Although Saul had been struck blind by the Lord, Ananias did not pity him.  Every Christian in Damascus had heard how evil Saul was and the atrocities he committed in the name of religion.  What God was asking of Ananias was too much for his heart.  Why would he reveal to Saul his identity as a Christian and for what reason should he help him?  There was not a rational argument that could be made for following the Lord’s command to go to Saul and let the healing of God come to Saul through Ananias’s hands.  Ananias could not have made this decision on his own.  He would not have chosen to risk his life helping a murderer and persecutor of the Christian Church.  It was the Holy Spirit that made Ananias willing to go to Saul and reveal his Christian faith to him by praying for him.  In the book of Hebrews we are warned against doubting God in our hearts.  See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. (Hebrews 3:12 NIV)  With the Holy Spirit controlling your heart, all that Satan has worked into you including fear, selfishness, lust, bitterness, depression, jealousy and discontent gets worked out of you by God.  What God develops in you through His resurrected life is a heart braced by courage and overflowing with faith, kindness, purity and love.  The love of God is so great that He has gone to the fullest extent possible to remove all the wrong from you and replace it with His perfect goodness. Never resist the Holy Spirit as the love of Christ is worked in you each hour of every day.  Like Ananias, trust God in whatever He tells you to do!

Suicide—Intervention

1 Kings 16:18 NIV

When Zimri saw that the city was taken, he went into the citadel of the royal palace and set the palace on fire around him. So he died,

How Can You Help The Suicidal?

The after the election I was teaching in a middle school class and as the students filed into the room a number of them were complaining about the results and several were saying that they were going to move to other countries.  Perhaps they were planning on going with Barbra Streisand or Miley Cyrus.  A few of them, who had never before had met me but knew I was their substitute teacher for the day, asked me who go my vote.  They were too young to worry about whether or not it was proper to ask me and I thought it was funny to be pressed for an answer.  I just laughed and turned away but as I thought more about the moment, I should have told them that I voted for hope, I voted for optimism, I voted for life.  I did not vote because I was afraid of the worst, I voted because I believed that my vote would help our country and even our world.  I did not vote for dread or for gloom or for fear.  I voted for promise.  Not everyone feels that such things exist or can even come their way.  There are many who have no hope and believe there is no good in life…not today…not tomorrow…and not ever.

There is so much hopelessness in our country, it is astounding.  Last year suicide was the tenth leading cause of death in the U.S.  Nearly 43,000 Americans killed themselves last year and what is even more painful to realize, there are twenty-five attempted suicides for every person who actually commits suicide.  Another way to put it: there are 117 suicides every day in the U.S. and nearly 13 suicides for every 100,000 people.  Men are 3.5 times more likely to commit suicide than women and older people are much more likely to kill themselves than are young people.

What do we do about the massive numbers of people who feel hopeless and broken by life?  How should we respond when we realize a friend or neighbor or co-worker feels too miserable to continue living?  At the risk of giving simplistic answers to complicated and terrifying questions, it would be good for us at least to examine the only example we find in the Bible of someone on the verge of suicide who changes his mind at the last second.  Tucked away in the book of Acts is a most enlightening account of how two missionaries responded to the despair of someone who was ready to kill himself.

As Paul and Silas sang and worshipped in their jail cell in the Macedonian city of Philippi, an earthquake shook the jail and miraculously the prison doors flew open and the chains on each of the prisoners fell off them.  The jailor woke up immediately and saw the prison doors wide open and knowing what would come of him if the prisoners had all escaped on his watch pulled out his sword to kill himself.  Such hopelessness is a key component to suicide.  This jailor was much like millions of others who have looked at what they face and decided they could not bear living any longer.  It does not matter how true the assessment is; they may be completely wrong about how bad it is.  What matters is that the person ready to commit suicide thinks all is hopeless.  Paul the Apostle, one of the prisoners in the jail immediately cried out to the jailer, "Don't harm yourself! (Acts 16:28 NIV)  Literally, he shouts to the jailer, “May you not commit evil.”  When dealing with someone suicidal, it takes a clear and unequivocal voice from a person who cares; this is wrong what you are thinking of doing.  There can be no wavering on this.  If you want to stop a suicide, you must forcefully insist that it is evil, that it is wrong to kill yourself.  Do not leave even a crack open to the possibility that suicide is an answer to the problems faced.  Paul shouted because he did not want there to be any doubt in the jailor’s mind that killing himself was evil.  Of course the jailer could have still fallen on the sword but it would not be because he thought Paul approved.  If you want to help someone who is suicidal, you must insist that killing yourself is not an option and always wrong.

In the instant when Paul intervened he said something else that is critical to preventing suicides.  He cried out, “We are all here!" (Acts 16:28 NIV)  There was in this immediate reaction a burst of reassurance that it was not as bad as the jailer thought.  This is always the way to help someone who has lost all hope and wants to end life.  There is in every instance, more to consider, a reason for holding out and not committing suicide.  Yes it may be bad, it may in fact be terrible what is faced but regardless of how bleak it may seem now, there is someone who needs you someone whose life will suffer if you are not there.  It may not be as easy as it was for Paul who simply had to remind the jailer that none of the prisoners had fled the prison.  Sometimes you might have to pull from a deep pocket to find some reason for hope but you can count on the Holy Spirit to help you.  Perhaps it is the family that is still there who loves you or the possibility of recovery or the encouragement that others can gain from the courage you show.  There is always a reason to live because in every situation one’s life matters and great good will come of it if given a chance.

Immediately the jailer responded to the hope Paul offered and he asked what he needed to do to be saved.  The jailer called for lights, rushed in and fell trembling before Paul and Silas.  He then brought them out and asked, "Sirs, what must I do to be saved?" (Acts 16:29-30 NIV)  Without hesitating, the two prisoners told him, "Believe in the Lord Jesus, and you will be saved — you and your household." (Acts 16:31 NIV)  Too many Christians think of the Gospel as a message or a new approach to life.  It is far more than that.  It is the power of God to change a life completely.  To believe in the Lord Jesus is the entry way in which the Lord comes into the personality and rebuilds it.  The sin that has wrecked so much within begins to be taken from it so that memories and damaged emotions and broken dreams can be worked out by God and replaced with hope and promise and a fresh start.  The root cause of every suicide is Sin, whether it is brought on by the sin we have committed or the sin that has been committed against us or the physical damage caused by sin.  It is always the Sin that must first be addressed when the immediate threat of suicide is pushed back.  By joining with Jesus Christ in faith, there is no limit to how much healing God can do in the broken and aching personality.

When Paul told the jailer that he and his family would be saved if they believed in the Lord Jesus, it was not a quick fix panacea but rather what each person in his home needed to be made right.  The blood of Jesus Christ is a healing balm that goes deep into the heart of those who receive it and it works into every place of hurt and sorrow and fear and despair and makes life come fully alive at each point.  Paul did not call for the jailer to become Christian; he called for him to be saved.  What every person considering suicide needs is not a new religion but a new life that brings salvation.  The Cross of Christ puts peace and hope and even love into the human heart.   To put it another way, it makes the humanity of the person right.  We know this is the case with the jailer because of what happened next.  He never would have reacted as he did if the Cross of Christ had not worked its way in him and made him new in observable and hidden ways.

When our Lord takes hold of the one who is broken and hopeless, a miraculous transformation occurs that manifests itself in a dramatic way.  We see it demonstrated by the jailer.  Then they spoke the word of the Lord to him and to all the others in his house.  At that hour of the night the jailer took them and washed their wounds; then immediately he and all his family were baptized.  The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God — he and his whole family. (Acts 16:32-34 NIV)  Suicide is the cocooning of the soul so that it becomes withdrawn and self-absorbed and with nothing to lean upon but its own sorrow and brokenness its only way out is death.  All it can find within is sin and the damage caused by sin and in despair it finds nothing but self-annihilation as a solution to its pain.  When healing begins to take place, the soul looks outward and finds a whole world to love and embrace.  The jailer in this case saw Paul and Silas and the wounds they had and so he washed them and bandaged them and even that wasn’t enough to fill his longing to love and bring comfort and so he brought them to his house and made dinner for them.  Eventually, if the despair of a suicidal heart is to be taken away, the movement must shift to an outward extension brought on by love.  The jailer was drawn to the pain his new friends had and did what he could to take away their pain.  This was not a small deed he performed; it was almost supernatural in scope.  No jailer who wants to survive a Roman inquiry and court would take prisoners home and feed them.  Yet his love now could not be bound by the risk he felt expressing it because he no longer was absorbed with his own problems but now free to love the world God had given him

There are two verses worth memorizing and claiming as promises for all those who are broken by despair.  The first is Matthew 11: 28. "Come to me, all you who are weary and burdened, and I will give you rest.” (NIV)  Never forget that Christ really does bring rest and comfort to those who come to Him.  The second is Psalm 33: 20.  We wait in hope for the Lord; he is our help and our shield. (NIV)  We do not come to those who are hopeless and wanting to destroy themselves with empty hands and feeble alternatives.  We come with a Savior who is strong and able to save.  We come with hope that is not just trite verbiage but real hope that makes life good and filled with joy.  We come with God, our help and shield...the help and shield of every single hurting person we know. 

Suicide

1 Samuel 31:5 NIV

When the armor-bearer saw that Saul was dead, he too fell on his sword and died with him.

Have You Been Impacted By Suicide?

While I was working on my doctorate in marriage and family counseling, I decided to volunteer for a suicide prevention hotline.  After going through the practical training on working with callers, I was given my shift.  Four hours, once a week calls to the hotline were forwarded to our apartment and I waited for the phone to ring.  Sometimes I would go nearly an hour without getting a call and other times I spent the entire four hours on the phone.  Many times the callers were on the verge of killing themselves and I was all that stood in the way of them ending their lives.  Sometimes it was a teenager that called, other calls were from seniors.  Many were from alcoholics who were intoxicated and felt hopeless and broken.  Calls could last a few minutes and others hours. Often I had to first try to convince the caller to put down the gun or dump the pills in the toilet.  It was exhausting and unfortunately I did not get to find out what happened after the callers got off the phone with me.  One of the most frequent questions asked of me was, “If I kill myself, will I go to hell?”  Sometimes I would pray with the callers, other times I prayed silently as we talked.  It was the most stressful moments I ever had encountered; these shifts I took for the suicide prevention hotline and I heard many terrible and heart-breaking stories.  What struck me was how much pain and sorrow there was in people’s lives and I often wondered if someone in the supermarket or on the street as I walked downtown or even in the church where I was a member was thinking about committing suicide because life seemed too unbearable.

Perhaps you have been devastated by the suicide of a friend or relative and had a tough time trying to make sense of it.  Is suicide an acceptable option for someone suffering greatly?  Are there times when suicide is the right thing to do?  Perhaps you have heard someone comment that those with terminal illnesses or elderly ought to end their lives.  Do you know someone who is thinking about “ending it all”?  What would you say to that person?  Have you ever considered suicide?  Why is it that some people take their lives rather than face their problems and try to get past them?  What does the Bible have to say about suicide?  Does God have anything to say about suicide in the Scriptures?

There are seven suicides recorded in Scripture.  The most famous of course is that of Judas Iscariot.  But there are others also that must be considered if we are to have a Biblical view of suicide.  The first recorded suicide in the Bible is that of Abimelech who asked a servant of his to kill him when he received a deadly blow as he and his army attacked a town.  Abimelech went to the tower and stormed it. But as he approached the entrance to the tower to set it on fire, a woman dropped an upper millstone on his head and cracked his skull.  Hurriedly he called to his armor-bearer, "Draw your sword and kill me, so that they can't say, 'A woman killed him.'" So his servant ran him through, and he died. (Judges 9:52-54 NIV)  Technically this was an assisted suicide but the result was the same.  Pride and the determination that he could not survive the injury led to his decision.  Was he right to demand that his servant kill him?  Was the armor bearer right to run Abimelech through with the sword?

A similar situation is described in 1 Samuel 31.  King Saul led his army into battle against the Philistines and was wounded.  Three of his sons were killed in the fighting and his army was decimated.  Saul called to his armor bearer and demanded the servant kill him but this time the request was rejected.  Saul said to his armor-bearer, "Draw your sword and run me through, or these uncircumcised fellows will come and run me through and abuse me."  But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. (1 Samuel 31:4 NIV)  This did not kill Saul apparently but along came an Amalekite who later confessed to finishing the job.  When the armor-bearer saw what happened, he took his own life.  We see it here and have found this to be true again and again.  Suicide breeds suicide!

In 2 Samuel 17: 23, the advisor to Absalom who was leading a rebellion against his father, King David decided to kill himself when Absalom did not take his advice and strike out immediately and attack David’s army.  We cannot say exactly why Ahithophel hanged himself; maybe it was the humiliation he felt in not being Absalom’s most valued counselor, maybe it was his sense that the rebellion would now fail.  Whatever the case, it can be certain that his loss was deeply felt by Absalom at least and we assume his family too.  Pride…despair…hopelessness.  These are common threads found in the fabric of nearly every suicide.  Likewise, Zimri who also led a rebellion against his king killed himself when it became clear his cause was lost.  When Zimri saw that the city was taken, he went into the citadel of the royal palace and set the palace on fire around him. So he died, (1 Kings 16:18 NIV)

A second suicide is recorded in the book of Judges and it could be argued, and perhaps rightly argued that this in fact was not a suicide but rather a valiant act of war.  Samson had been captured by the Philistines when he stupidly let out the secret of his great strength to a Philistine lover.  Betrayed by the object of his lust, Samson’s eyes were gouged and with his strength gone after the Philistines cut off his hair, Samson was chained and thrown in prison. When the Philistines celebrated a national festival in their temple, Samson was brought out to entertain the crowd.  It all unraveled for the Philistines though when the Lord restored Samson’s strength.  Now the temple was crowded with men and women; all the rulers of the Philistines were there, and on the roof were about three thousand men and women watching Samson perform.  Then Samson prayed to the Lord, "O Sovereign Lord, remember me. O God, please strengthen me just once more, and let me with one blow get revenge on the Philistines for my two eyes."  Then Samson reached toward the two central pillars on which the temple stood. Bracing himself against them, his right hand on the one and his left hand on the other, Samson said, "Let me die with the Philistines!" Then he pushed with all his might, and down came the temple on the rulers and all the people in it. Thus he killed many more when he died than while he lived. (Judges 16:27-30 NIV)

Now if this was a suicide, then you could argue that God assisted Samson in it but it seems reasonable that this was in fact an act of war that would be no different than a fighter pilot attacking an enemy ship realizing full well he wouldn’t survive.  Yet the knowledge that many lives on his side might be saved if he followed through with the attack made this not a throwing away of his own life but the “laying down of his life” for his friends.  By taking down the temple, Samson killed the leaders of the Philistines and ended for a while the war between the Israelites and the Philistines.  Judges indicates that this was in fact a great victory for the Israelites, wrecking for a while the Philistine leadership and military strength which God seems to have helped Samson achieve.

Now we must turn to the last clear example of suicide found in Scripture, that of Judas Iscariot.  Only here and with the attempted suicide of King Saul is there given any sort of indication what the spiritual state of the person killing himself was.  With Saul, we are told that many years earlier, the Spirit of God left him and was replaced by an evil spirit that tormented Saul. Now the Spirit of the Lord had departed from Saul, and an evil spirit from the Lord tormented him. (1 Samuel 16:14 NIV)  Something similar is described with Judas Iscariot.  After Judas went to the Jewish leaders and offered to betray Jesus, he was with the Lord and the other disciples eating when Jesus offered Judas a piece of bread and instantly Judas was taken over by Satan.  As soon as Judas took the bread, Satan entered into him. (John 13:27 NIV)

In both cases, with Judas and Saul, there is described an evil invasion of the personality that is supernatural.  Both ended up taking their lives or at least trying to do so.  This sort of occurrence is not mentioned in any other of the suicides recounted in Scripture.  Of course not much at all is said about the mental state of any of the other men who killed themselves.  We can only guess at what was occurring internally with them.  What we do know is that the two most important suicides spoken of in Scripture involved people who were dominated by evil spirits.  Jesus says of the devil that he is a murderer.  You belong to your father, the devil, and you want to carry out your father's desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. (John 8:44 NIV)  Christ also said of Satan that he comes as a thief who destroys.  The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. (John 10:10 NIV)

Before we take up this topic again next week and develop a Christian response to suicide, we must note carefully what the author of Hebrews insists.  The devil is the one who is in charge of death…Satan is in fact the death master planner.  He concocts plans for death, develops schemes to bring about death and pushes death on humanity. Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death — that is, the devil— (Hebrews 2:14 NIV) The only times we know anything about the internal state of those who committed suicide or tried to do so as documented in Scripture, Satan or demonic forces had hold of them.  If the devil is the one who drives people into death, then we must conclude that Satan is the one pushing people to suicide.  There is not a single instance in Scripture where you find a person of God committing suicide.  Even Job and Jeremiah, despite being miserable and wishing God would end their lives, never attempted suicide or tried to do so.  Despite the poor theology often developed by many writers in of the Middle Ages, they were right about this.  Suicide is self-inflicted murder and it must be assumed that Satan is behind it.  To aid in a suicide is to join the devil in his plans and to commit suicide is to make oneself his instrument.  Any careful assessment of suicide must take into consideration the fate of both the devil and death.  And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever…Then death and Hades were thrown into the lake of fire. The lake of fire is the second death.  (Revelation 20:10,14 NIV)