Beyond Me

John 7:38 NIV

“Whoever believes in me, as the Scripture has said, streams of living water will flow from within him."

What About You?

This week I have been substitute teaching in a class of second graders.  The level of affection they have for me has been astonishing.  I gave them an assignment to write two or three sentences about a cause and effect event.  For example, I planted seeds in the soil and flowers sprung up out of the ground.  A rainstorm came and the creek overflowed with water.  One of the children wrote, “Mr. Walkup and me went to Starbucks and we got coffee.  It helped me stay up late.”  Now, I have only been in the class three days and why I entered into this narrative I cannot say.  Perhaps it is just proximity, that I was the only adult in the room who could bring the child to Starbucks, but I think it was more than that.  Somehow, I made an impact on that student that was significant enough to enter into the story.  I was taken aback a bit when I heard my name being read by the child, but it also struck me how quickly we can become a part of the narrative of others.  We don’t even have to work at it.  We enter into dreams, we invade the emotions and thoughts of those we barely know, we impact people all around us.  Now you and I must ask ourselves the important question.  What sort of impact do we wish to have?

One of the fascinating people in the Bible was actually a sort of “second banana”.  Even his name is easily mistaken for his more popular mentor.  There are plenty of children named Elijah.  I have known several Elijahs, but I have never come across anyone named after Elijah’s apprentice, Elisha.  It is not always easy standing in someone else’s spotlight; many become jealous of their more illustrious peers.  But not this prophet.  There is never a hint of him wanting to take Elijah’s place.  Rather, Elisha just wanted to not mess up as he took on the critical role of chief prophet of Israel once Elijah was taken away by God in a fiery chariot.  He knew that he could never live up to that responsibility if he did not have the same tools his teacher had so he asked Elijah if he might pass them along to him.  It wasn’t like he was asking for Elijah’s saw and hammer, his stud finder or his stethoscope.  Elijah had something unique that he could not just hand over to his loyal apprentice.  It had to come directly from God.

When it was about time for Elijah to be taken away by God, Elijah asked Elisha what he could do for him before he left.  Elisha’s reply points to just what he thought of the task before him and how tough it might be if he did not have what Elijah had.  "Let me inherit a double portion of your spirit," Elisha replied. "You have asked a difficult thing," Elijah said, "yet if you see me when I am taken from you, it will be yours — otherwise not." (2 Kings 2:9-10 NIV) Elisha, if he was to live up to the high standard of excellence his mentor set, needed, not Elijah’s talents or developed skills; he needed all of God that he could get.  He had to have every bit of the Spirit of the Lord that was within Elijah if he were to have any hope at all of leading Israel as God’s prophet.  The wickedness of the nation was too great and the expectation of how a proper prophet of the LORD was to be was set too high for Elisha to have any hope of succeeding if he did not have the same measure of God as Elijah.  That explains his audacious request; a double portion of Elijah’s spirit.  Perhaps you too have felt like the task before you was too great; that you had to have more God than ever to do what was set before you.  If anything truly good is to come out of your life, you need more God or you have no hope of succeeding, at least, not at what lasts forever.

When Elijah was taken up into heaven by God, what was left was Elijah’s cloak.  Not much of an inheritance and yet it was more than enough to provide for Elisha in his life’s work.  He picked up the cloak that had fallen from Elijah and went back and stood on the bank of the Jordan.  Then he took the cloak that had fallen from him and struck the water with it. "Where now is the Lord, the God of Elijah?" he asked. When he struck the water, it divided to the right and to the left, and he crossed over. (2 Kings 2:13-14 NIV) Right then and there, the LORD became a part of Elisha and all that Elijah did, Elisha could do…and more.  Let us be clear about this.  God did not give Elisha His Spirit and the ability to do miracles so that Elisha could make something for himself.  He did this so that God might pour out of Elisha and fall upon all he came across.  It was not for Elisha that the Spirit came into him but for the world that was lost and without a Savior.

The Bible has this to say about every Christian.  “You are not your own…”  You are not here for you.  That life of yours is not to make something of yourself.  It is a funnel out of which all of God comes to all you meet.  Jesus put it this way.  On the last and greatest day of the Feast, Jesus stood and said in a loud voice, "If anyone is thirsty, let him come to me and drink.  Whoever believes in me, as the Scripture has said, streams of living water will flow from within him."   By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified. (John 7:37-39 NIV) What can be said of this promise of Christ?  You do not get the fullness of God so He can stay cooped up in you!  There is no power of prayer, no comfort from His Spirit, no guidance and help in times of trouble for you so you can hold on to it and be happy with what you have.  Christ is not making you into His likeness so it all stays there with you.  You have God so that He might spill out of you and invade the world.  He is a torrent of Living Water that cannot be kept in the reservoir of your life.  There must be no dam blocking up His Spirit in you.

All of God is to break out of you and come spilling over into each person He brings you.  His love and patience and holiness and honesty and encouragement and hope and faith and goodness are all at the boiling point and if they don’t pour out of you, they will make you into a miserable little miser who is no good for anything.  But if His gentleness and His truthfulness and His mercy and His kindness come rushing from you, you will be the happiest person on earth.  There is no good in you that the Lord does not want becoming the good others gain.  It is the measure of Christianity, this matter of being a flowing river of holiness and love that goes out into the world and makes it good.  Before I took this recent assignment in the second-grade class, I wondered why Jesus wanted me with those same children and staff for an entire week.  I asked the Lord to use me as His cup of blessing and encouragement for them and if He didn’t, I did not want to go.  What good are you if God is not pouring out of you, making the world better, not because you are talented or smart or creative but because the Lord is supernatural, and He is the Savior of the world.  This world does not need more cool or successful people; it needs a Savior who can save them from their Sin and if you are available, He can pour out of you and save the world.

About Men

1 Corinthians 16:13-14 NIV

Be on your guard; stand firm in the faith; be men of courage; be strong. Do everything in love.

What Makes a Man “Manly”?

There is a fascinating case study presented in the Old Testament that is generally overlooked by most readers of the Bible.  Before the nation of Israel had a king, there were a variety of regional leaders, called judges, who helped guide the people and unify them in times of national crisis.  There was a prophetess named Deborah who was looked to for insight in settling disputes and she was greatly respected by the people of the region of Ephraim.  She sent for Barak of Naphtali to come and lead the local army against a coalition of Canaanites who had been cruelly oppressing the Israelites for twenty years.  She told him, "The Lord, the God of Israel, commands you: 'Go, take with you ten thousand men of Naphtali and Zebulun and lead the way to Mount Tabor.  I will lure Sisera, the commander of Jabin's army, with his chariots and his troops to the Kishon River and give him into your hands.'" (Judges 4:6-7 NIV)  Barak’s reply was not what you would call heroic.  Barak said to her, "If you go with me, I will go; but if you don't go with me, I won't go." (Judges 4:8 NIV)  Deborah was clearly taken aback and it seems clear she did not think Barak to be particularly manly.  "Very well," Deborah said, "I will go with you. But because of the way you are going about this, the honor will not be yours, for the Lord will hand Sisera over to a woman." (Judges 4:9 NIV)  In other words, a woman will be a better man than you!  Not exactly a politically correct way of looking at this but certainly the way such cowardice in men was viewed three thousand years ago.  Men were supposed to fight for their towns and the women and children, not the women fight in their place.

One of the difficulties inherent in exploring what the Bible has to say about what men are to be like is that much of the time “men” is used in a generic way and really means “people”.  It is hard sometimes to know if certain passages are really about men or more addressing both men and women.  There are a few times though that the Bible specifically addresses men and just men.  In Colossians 3: 19 married men are told,

Husbands, love your wives and do not be harsh with them.  Literally it is, “Men, love the women…”  Of course context tells us that it is talking about husbands and wives and speaks of the marital relationship.  Men are commanded by God to love their wives no matter what and not let any disagreement make the marriage lose its atmosphere of love…at least not as far as the husband is concerned.  Later Fathers are told to be certain to not make their children miserable in how they raise them.  Fathers, do not embitter your children, or they will become discouraged. (Colossians 3:21NIV)  There is no such command to mothers in the passage.  Clearly this is something that God sees as a critical concern.  Fathers are prone or at least have a propensity to exasperate and frustrate their children.  Perhaps it is because fathers are not always patient with their kids or maybe it’s because men tend to expect too much of their children.  We do know and we have seen this for generations and generations, if there is a parent not on speaking terms with the children, it is far more likely to be the father than the mother.  We men can be too hard on our kids and the Bible warns men to be careful and commands fathers not to demand perfection of their children and not belittle them when they don’t live up to their expectations.

There are two verses that deal specifically with men and are not tied just to the family.  The first is multi-faceted.  Be on your guard; stand firm in the faith; be men of courage; be strong. Do everything in love.  (1 Corinthians16:13-14 NIV)  What is translated here, “be men of courage” is literally, “be manly”.    The four parts to this or if you like, the four points of manhood are pretty simple.  1.  Be vigilant; be awake; be attentive.  Don’t let the devil catch you off-guard, realize when you are being tempted.  Pay attention to what God is doing.  Know when He is speaking to you and recognize what is of God and what is of Satan.  2.  Stand firm in the faith.  This is much different than just standing firm.  Sometimes men play the fool by being stubborn.  “Oh, I don’t need to look at the directions!”  “It’s my way or the highway!”  This is not a command to always getting your way and if you don’t, pouting or throwing a tantrum.  God wants men to make the Bible their roadmap for life and not drift from it because it makes you or someone else uncomfortable.  Don’t be a spiritual wimp.  Stand for what is right and don’t be swayed by what is wrong.   3. Be strong.  Literally it is a command to keep growing strong.  Be a powerful force for good…for God’s good.  Take hold of the power you have with the Spirit in you and make the world better because you work hard at it.  Fight evil.  Take the devil’s strongholds by storm.  Do not let any addiction or unholy habit have control over you because you are a man with Christ living in you.  4.  Do everything in love.  Or literally, “in love do all your things.”  We men struggle to behave loving.  We can think loving and we can profess loving but to do loving is sometimes a great pitfall for us.  It is no accident that God makes love action a critical point of emphasis for men.  The Bible tells us that if we don’t act in loving ways, we are just a loud and obnoxious man.  Love is the hallmark of a man of God.  Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.  Whoever does not love does not know God, because God is love.  (1 John 4:7-8 NIV)

There is one more verse to consider as you and I close this discussion on manhood.  I want men everywhere to lift up holy hands in prayer, without anger or disputing.  (1 Timothy 2:8 NIV)  I heard someone recently argue that it is men who are almost always the ones shooting up malls and workplaces and that it is men who commit the most violent crimes and she is right.  The first known sin after the one committed by Adam and Eve was the flaming rage of Cain against his brother that ended in murder.  We must face this fact about men.  Many men have a tough time with anger and struggle to keep their temper.   God says that His men must become great at praying and get rid of that temper that leads to anger and arguing.  We have all heard of churches splitting apart and collapsing in a heap because of angry arguments.  For men in particular, anger is a warning light and arguments are a siren that you aren’t praying enough.  You do not get angry because someone treated you badly or someone is rude or you have been offended.  You get mad because you do not pray enough to make you into God’s sort of man.  I hear men cursing about things and you do too and it is not a sign of male toughness; it is a sure sign that there is no real strength or backbone in that man.  Men are not made to get their way.  Men are made to pray and always…always…God gets His way.  It is then that the world becomes a better place because men of prayer walked upon it. 

Snapshot of Life Together

1 John 1:7 NIV

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

How Well Do You Get Along With Others?

When I was in Seminary, studying to be a pastor, I did not really think much about what made a church a church.  I was well aware of the various models of church that were practiced around the world and I did ponder which church model I would like to join.  There are mega-churches with theatrical productions, charismatic churches, traditional churches with older forms of worship, house churches and cell group churches along with multi-site churches that use videos to present the preaching of the pastor.  Of course ethnicity brings even more diversity to how churches function.  It was not until I was confronted by the deacons of the first church where I was a pastor that I gave serious thought as to what made a church a church.  I had made an announcement that the following Sunday during the morning worship service we were going to celebrate the Lord’s Supper.  This was a major alteration in protocol for this church because always before they conducted the Lord’s Supper on Sunday evenings.  The change in scheduling brought great consternation to the deacons and at first I did not grasp just what bothered them so much.  It turned out that the church did not believe casual attenders of the church services should receive the Lord’s Supper with them, only members of the church were to participate.  It thus was convenient that the service on Sunday night was poorly attended and there almost never were visitors or non-members present.  That was for the deacons a perfect time to serve the Lord’s Supper because it saved them the embarrassment or stress of having to refuse to serve non-members.  Being forced to defend my actions in providing the Supper to non-members, I had to come up with a clear and articulate view of what the Church is and how it is to operate.

One critical term we use to describe the life of the church is “fellowship” or to be more precise, the Greek word “koinonia”.  Koinonia is by definition “communion”, “close relationships” or “participation and sharing”.  Fellowship might be defined as “life together”.  It is oneness brought about by a bond that keeps everyone together.  In 1 John 1: 7, the union is the result of our “walk in the light” or to put it another way, being in union with the wishes of God the Father.  But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.  The Christian community, or the Church, is put together into a union by staying in step with what the Father wants and by the purifying work of Christ’s blood as it cleanses the people of the church of Sin.  In other words, it is the relation to the Father and the Son that determines the fellowship or union that exists between the people of the church.

Let’s look at a few snapshots of the Church found in the New Testament.  The first is seen in Matthew 4 where is recorded the invitation Jesus offered to two sets of brothers to come follow Him.  "Come, follow me," Jesus said, "and I will make you fishers of men." (Matthew 4:19 NIV)  This was not a call to salvation but rather a call to adventure, a call to absolute surrender.  Each of the four fishermen faced a critical fork in the road. 
Do I go with Him in union with the Father or do I stay and keep doing as I am with sporadic moments of faith and devotion.  They chose of course to go with Christ wherever He led.  At once they left their nets and followed him. (Matthew 4:20 NIV)  Union with the directing of Christ is what puts Christian people together and really together.

A second snapshot of the Church is seen beautifully in Matthew 14.  The Disciples were sent out by Jesus in a boat to go to the other side of the Sea of Galilee.  By obeying Christ though, the disciples found themselves in deep peril.  After he had dismissed them, he went up on a mountainside by himself to pray. When evening came, he was there alone, but the boat was already a considerable distance from land, buffeted by the waves because the wind was against it. (Matthew 14:23-24 NIV)  This is so typical of what happens with the Church in fellowship.  They face some difficult and perhaps even terrifying event together.  In this case, as the Disciples fretted over the growing storm, Jesus came to them, walking on the water and that frightened them even more.  When the disciples saw him walking on the lake, they were terrified. "It's a ghost," they said, and cried out in fear. (Matthew 14:26 NIV)  Is that not often the case?  In the midst of unity within the Church, sometimes there is a period of collective chaos when God is not trusted and His ways frightening.  But then God gets ahold of one or more in the fellowship and they have real courage and faith.  "Lord, if it's you," Peter replied, "tell me to come to you on the water."  "Come," he said. Then Peter got down out of the boat, walked on the water and came toward Jesus. (Matthew 14:28-29 NIV)  When a Church is in fellowship, God always provides someone in the group with clarity and faith enough to see the way.  This is a miracle, a mighty work of God.

There is one more snapshot of the Church that is almost mesmerizing in its sublime rendering of the Church at its finest and most obtuse.  After James, the brother of John, was arrested by King Herod and executed, Peter also was imprisoned.  The church however quickly went to work.  So Peter was kept in prison, but the church was earnestly praying to God for him.  (Acts 12:5 NIV)  Amazingly, the Lord intervened in a new way.  He sent an angel to the prison who opened the prison doors and led Peter out of the jail.   Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. "Quick, get up!" he said, and the chains fell off Peter's wrists…Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision.  They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself, and they went through it. When they had walked the length of one street, suddenly the angel left him. (Acts 12:7, 9-10 NIV)

The account turns somewhat humorous when Peter heads off to the home where the group from the church is praying for Peter’s release.  However after hearing knocking on the door, a servant girl named Rhoda came to see who it was.  When she recognized Peter's voice, she was so overjoyed she ran back without opening it and exclaimed, "Peter is at the door!"  "You're out of your mind," they told her. When she kept insisting that it was so, they said, "It must be his angel."  But Peter kept on knocking, and when they opened the door and saw him, they were astonished. (Acts 12:14-16 NIV)  So here you have a group of believers praying for the release of one of their own but not really believing God would answer their prayers.  How else would you explain the questioning Rhoda’s sanity when she returns to them with the announcement that Peter himself was at the door?

Let us though not miss the main point.  Fellowship is Christian when the group gathers together to pray.  That is what a Christian group has as its most spectacular possession.  It can pray and change the world.  When fellowship gives up on praying, it loses its soul.  Prayer is the most fundamental characteristic of Christian oneness and if it is cut short or eliminated altogether, it is no different than the unity members of a union possess or the board members of a corporation.  Praying together makes a church a church and gives it the supernatural quality that no other group of people in the world possesses.

There are four specific behaviors that mark Christian fellowship and determine its quality.  We shall simply list these without having the time to give each its proper attention.  Whether the fellowship exists in a small group of three or four or in a large body of several thousand, these patterns of relationship are critical to determining whether or not a church has a healthy fellowship.  These are not listed in any sort of order of importance; each can make or break the life together of a church.  In a truly Christian fellowship there is unlimited forgiveness.  Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. (Colossians 3:13 NIV)  The second pattern of relationship is unrelenting encouragement. Therefore encourage one another and build each other up, just as in fact you are doing. (1 Thessalonians 5:11 NIV)  Along with these two must be a stubborn refusal to judge those in fellowship.  You, then, why do you judge your brother? Or why do you look down on your brother? For we will all stand before God's judgment seat…Therefore let us stop passing judgment on one another. (Romans 14:10, 13 NIV)  The fourth pattern of relationship in every healthy Christian fellowship is difficult to quantify…perhaps even impossible to measure but it is just as critical as the others in determining whether or not a church lives together in true fellowship.  Each person sees Christ in all the others and with deep reverence for God respects what Christ is doing in them.  …the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints. To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. (Colossians 1:26-27 NIV)

How important is it that you are a part of a Christian fellowship?  Is it important enough that you will help create an environment that can make fellowship flourish?  Are you willing to change your own attitudes about life together so that God can use you to transform the church and make it the “Kingdom of God”?  What sacrifices are you willing to make that Christ can live through you and make His people better because you are a part of their lives?

Where Do We Go From Here?

Ecclesiastes 1:3-5 NIV

What does man gain from all his labor at which he toils under the sun? Generations come and generations go, but the earth remains forever. The sun rises and the sun sets, and hurries back to where it rises.

What Should You Do Next?

At the age of thirty-two, I came to a major crossroads in my life.  I was about to graduate with my degree and because Mary Jo and I lived in school housing, we had to move.  But where?  I loved New Orleans, enjoyed being close to Mary Jo’s family.  Mary Jo had a very good job where she was successful.  I enjoyed my work as a behavioral therapist and took great pleasure in helping rebuild broken families.  There was no reason to leave.  Housing was fairly inexpensive and we could have soon bought a nice home.  We both had a wealth of great friendships and loved our church.  Yet, we both knew we were about to embark on a new journey; the question was “What do we do next?”

Perhaps you too have felt the itch for a change.  You watch the same TV shows over and over again.  Each day you wash dishes, take the kids places, wear the same clothes, drive the same car, arrive at the same home and nothing much is really different.  It could be that you have grown bored with your life.  You take the same route to work, eat the same foods and wake up with the same problems.  As the Bible puts it, “the sun rises and the sun sets” and this just keeps happening day after day, year after year.  You can buy new skirts, go to a different restaurant, see a new movie, try out a new hiking trail but that does not mean you will quit feeling like you are a hamster running on her wheel.  Much of your life is repetitive and common and you may feel tired of the boredom you are experiencing.

Solomon, the famous king of Israel struggled with boredom too.  He read lots of books, studied plants and animals and wrote thousands of proverbs to challenge his mind.  He built gardens and homes, acquired thousands of horses and cattle and sheep.  Solomon switched religions and got married over and over again just to fight the monotony.  The wealthy king had the finest chefs at his disposal and could buy anything he wanted.  Here is a summary of Solomon’s quest for deliverance from the hamster wheel. 

I undertook great projects: I built houses for myself and planted vineyards.  I made gardens and parks and planted all kinds of fruit trees in them.  I made reservoirs to water groves of flourishing trees.  I bought male and female slaves and had other slaves who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me.  I amassed silver and gold for myself, and the treasure of kings and provinces. I acquired men and women singers, and a harem as well — the delights of the heart of man.  I became greater by far than anyone in Jerusalem before me. In all this my wisdom stayed with me.  I denied myself nothing my eyes desired; I refused my heart no pleasure.  My heart took delight in all my work, and this was the reward for all my labor.  Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun. (Ecclesiastes 2:4-11 NIV)

So there you have one of the wealthiest people of all time unable to overcome the boredom of life.  The Bible is filled with examples of those who thought a change was needed.  David, perhaps tired of conquering nations decided that at the age of forty or so that he would try conquering another man’s wife.  Moses at around one hundred years old acquired a new wife.  Jacob at sixty quit working for his father-in-law and packed up his family to start his own business a hundred or so miles away.  David certainly made a wreck of matters by committing adultery and having his lover’s husband killed.  Moses certainly did not help his marriage any taking on a second wife and perhaps it worked out for Jacob breaking away from his father-in-law but what we have noticed over the years is that regardless of what changes you make, if you are the same person after the changes, then whatever irked you about life will return, perhaps even worse than ever.  It seems that whatever Solomon did to upgrade his life wound up increasing his levels of misery.

The problem that is rarely addressed is that there is an underlying level of angst among God’s people.  Within the mass of humanity is an unexpressed fear or doubt among many that the Lord is not good enough.  What if it does not go as He promises?  What if Christ cannot fix our problems, is unable to satisfy us, won’t really make us better or our lives better if we follow Him?  The doubt that God doesn’t live up to the hype is prevalent and is not easily overcome.  Many are like the officer in Israel’s army who when he heard that God would provide plenty of food for the people of the city he was helping defend, exclaimed incredulously to the prophet Elisha who gave him the news, "Look, even if the Lord should open the floodgates of the heavens, could this happen?" (2 Kings 7: 2 NIV)  Now we must admit that the soldier had what many would say was good reason to discount the prophet’s words.  The city of Samaria was under siege by a great army and it was so bad and food so scarce that the people had started practicing cannibalism.  The king of Israel was equally skeptical of God helping them.  And [the king] said, "This disaster is from the Lord. Why should I wait for the Lord any longer?"  (2 Kings 6:33 NIV)

Few of us have been in such a terrifying spot as the king and his officer but most Christians and non-Christians have at one time felt the same way about the Lord’s willingness or capacity to help.  “Does the Lord really love me?”  “Will He do anything to help me?”  In a world that is wrecked by Sin at every level, it takes courage to trust God when so much is bad and really bad.  People are cruel to each other, calamities occur that are not rational and the natural order is filled with evil and death.  No one can say that everything is sweet and comfortable because it isn’t or if it is it won’t always be.  The natural response to the troubles and hardships in this world is to look for a change that we manufacture.  We move.  We buy something.  We find entertainment that distracts us.  We medicate.  Recently I saw in the news that a fifteen year old girl left her home to join a violent street gang that is known for its corruption and cruelty.  The girl was beaten, tortured and stabbed to death by members of the gang she hoped would make her life better. How can you explain such misery?  It is a broken world and what will a funny movie do to alleviate that?  Can a new pair of sneakers make you feel really good when you are fighting with your husband?

It is true that you may need a change but why not let Christ be at the center of your change. The Gospel of Luke has a beautiful little side note that provides us with insight into our need for change.  After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Cuza, the manager of Herod's household; Susanna; and many others. These women were helping to support them out of their own means.  (Luke 8:1-3 NIV)

What a lovely example for us all.  These women had been broken.  Some, like Mary Magdalene, had suffered from demon possession; others from diseases.  They could have been bitter over all they had suffered in life.  They could have built their lives without God because it might have seemed to them that He had let them down and put them through so much.  Instead, the women gave themselves over fully to Christ because of how He remade them and filled them with goodness and peace.  In addition, they found ways to help finance the ministry of Jesus and the disciples. These women certainly needed a change but the change they made was to devote themselves more fully to Christ and the Kingdom of God.  It was in Christ that they discovered life that was meaningful and filled with purpose.  They no longer were hamsters trapped on a wheel.

Perhaps you too need a change.  Why not make a change that can have a lasting impact on you and others.  Perhaps the change you need is to go on a fast.  Seek God with a clearer mind.  Maybe the change you need is to begin a ministry or join a ministry that brings help to others.  The change you really need might be to begin spending concentrated periods of time in prayer or Bible study.   Maybe you need to make a sacrifice to God that requires faith in Him to take care of you.  Perhaps there is someone or a group of people who need you to concentrate on helping them find Christ through the Gospel.  Why not make a change that might really do you some good?  Perhaps there is a child or a senior adult that God wants you to help.  Maybe it is time for a change; one that might bring you great joy as you experience more fully than ever God and His love flowing into you and out of you in real and specific ways.

Suicide

1 Samuel 31:5 NIV

When the armor-bearer saw that Saul was dead, he too fell on his sword and died with him.

Have You Been Impacted By Suicide?

While I was working on my doctorate in marriage and family counseling, I decided to volunteer for a suicide prevention hotline.  After going through the practical training on working with callers, I was given my shift.  Four hours, once a week calls to the hotline were forwarded to our apartment and I waited for the phone to ring.  Sometimes I would go nearly an hour without getting a call and other times I spent the entire four hours on the phone.  Many times the callers were on the verge of killing themselves and I was all that stood in the way of them ending their lives.  Sometimes it was a teenager that called, other calls were from seniors.  Many were from alcoholics who were intoxicated and felt hopeless and broken.  Calls could last a few minutes and others hours. Often I had to first try to convince the caller to put down the gun or dump the pills in the toilet.  It was exhausting and unfortunately I did not get to find out what happened after the callers got off the phone with me.  One of the most frequent questions asked of me was, “If I kill myself, will I go to hell?”  Sometimes I would pray with the callers, other times I prayed silently as we talked.  It was the most stressful moments I ever had encountered; these shifts I took for the suicide prevention hotline and I heard many terrible and heart-breaking stories.  What struck me was how much pain and sorrow there was in people’s lives and I often wondered if someone in the supermarket or on the street as I walked downtown or even in the church where I was a member was thinking about committing suicide because life seemed too unbearable.

Perhaps you have been devastated by the suicide of a friend or relative and had a tough time trying to make sense of it.  Is suicide an acceptable option for someone suffering greatly?  Are there times when suicide is the right thing to do?  Perhaps you have heard someone comment that those with terminal illnesses or elderly ought to end their lives.  Do you know someone who is thinking about “ending it all”?  What would you say to that person?  Have you ever considered suicide?  Why is it that some people take their lives rather than face their problems and try to get past them?  What does the Bible have to say about suicide?  Does God have anything to say about suicide in the Scriptures?

There are seven suicides recorded in Scripture.  The most famous of course is that of Judas Iscariot.  But there are others also that must be considered if we are to have a Biblical view of suicide.  The first recorded suicide in the Bible is that of Abimelech who asked a servant of his to kill him when he received a deadly blow as he and his army attacked a town.  Abimelech went to the tower and stormed it. But as he approached the entrance to the tower to set it on fire, a woman dropped an upper millstone on his head and cracked his skull.  Hurriedly he called to his armor-bearer, "Draw your sword and kill me, so that they can't say, 'A woman killed him.'" So his servant ran him through, and he died. (Judges 9:52-54 NIV)  Technically this was an assisted suicide but the result was the same.  Pride and the determination that he could not survive the injury led to his decision.  Was he right to demand that his servant kill him?  Was the armor bearer right to run Abimelech through with the sword?

A similar situation is described in 1 Samuel 31.  King Saul led his army into battle against the Philistines and was wounded.  Three of his sons were killed in the fighting and his army was decimated.  Saul called to his armor bearer and demanded the servant kill him but this time the request was rejected.  Saul said to his armor-bearer, "Draw your sword and run me through, or these uncircumcised fellows will come and run me through and abuse me."  But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. (1 Samuel 31:4 NIV)  This did not kill Saul apparently but along came an Amalekite who later confessed to finishing the job.  When the armor-bearer saw what happened, he took his own life.  We see it here and have found this to be true again and again.  Suicide breeds suicide!

In 2 Samuel 17: 23, the advisor to Absalom who was leading a rebellion against his father, King David decided to kill himself when Absalom did not take his advice and strike out immediately and attack David’s army.  We cannot say exactly why Ahithophel hanged himself; maybe it was the humiliation he felt in not being Absalom’s most valued counselor, maybe it was his sense that the rebellion would now fail.  Whatever the case, it can be certain that his loss was deeply felt by Absalom at least and we assume his family too.  Pride…despair…hopelessness.  These are common threads found in the fabric of nearly every suicide.  Likewise, Zimri who also led a rebellion against his king killed himself when it became clear his cause was lost.  When Zimri saw that the city was taken, he went into the citadel of the royal palace and set the palace on fire around him. So he died, (1 Kings 16:18 NIV)

A second suicide is recorded in the book of Judges and it could be argued, and perhaps rightly argued that this in fact was not a suicide but rather a valiant act of war.  Samson had been captured by the Philistines when he stupidly let out the secret of his great strength to a Philistine lover.  Betrayed by the object of his lust, Samson’s eyes were gouged and with his strength gone after the Philistines cut off his hair, Samson was chained and thrown in prison. When the Philistines celebrated a national festival in their temple, Samson was brought out to entertain the crowd.  It all unraveled for the Philistines though when the Lord restored Samson’s strength.  Now the temple was crowded with men and women; all the rulers of the Philistines were there, and on the roof were about three thousand men and women watching Samson perform.  Then Samson prayed to the Lord, "O Sovereign Lord, remember me. O God, please strengthen me just once more, and let me with one blow get revenge on the Philistines for my two eyes."  Then Samson reached toward the two central pillars on which the temple stood. Bracing himself against them, his right hand on the one and his left hand on the other, Samson said, "Let me die with the Philistines!" Then he pushed with all his might, and down came the temple on the rulers and all the people in it. Thus he killed many more when he died than while he lived. (Judges 16:27-30 NIV)

Now if this was a suicide, then you could argue that God assisted Samson in it but it seems reasonable that this was in fact an act of war that would be no different than a fighter pilot attacking an enemy ship realizing full well he wouldn’t survive.  Yet the knowledge that many lives on his side might be saved if he followed through with the attack made this not a throwing away of his own life but the “laying down of his life” for his friends.  By taking down the temple, Samson killed the leaders of the Philistines and ended for a while the war between the Israelites and the Philistines.  Judges indicates that this was in fact a great victory for the Israelites, wrecking for a while the Philistine leadership and military strength which God seems to have helped Samson achieve.

Now we must turn to the last clear example of suicide found in Scripture, that of Judas Iscariot.  Only here and with the attempted suicide of King Saul is there given any sort of indication what the spiritual state of the person killing himself was.  With Saul, we are told that many years earlier, the Spirit of God left him and was replaced by an evil spirit that tormented Saul. Now the Spirit of the Lord had departed from Saul, and an evil spirit from the Lord tormented him. (1 Samuel 16:14 NIV)  Something similar is described with Judas Iscariot.  After Judas went to the Jewish leaders and offered to betray Jesus, he was with the Lord and the other disciples eating when Jesus offered Judas a piece of bread and instantly Judas was taken over by Satan.  As soon as Judas took the bread, Satan entered into him. (John 13:27 NIV)

In both cases, with Judas and Saul, there is described an evil invasion of the personality that is supernatural.  Both ended up taking their lives or at least trying to do so.  This sort of occurrence is not mentioned in any other of the suicides recounted in Scripture.  Of course not much at all is said about the mental state of any of the other men who killed themselves.  We can only guess at what was occurring internally with them.  What we do know is that the two most important suicides spoken of in Scripture involved people who were dominated by evil spirits.  Jesus says of the devil that he is a murderer.  You belong to your father, the devil, and you want to carry out your father's desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. (John 8:44 NIV)  Christ also said of Satan that he comes as a thief who destroys.  The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. (John 10:10 NIV)

Before we take up this topic again next week and develop a Christian response to suicide, we must note carefully what the author of Hebrews insists.  The devil is the one who is in charge of death…Satan is in fact the death master planner.  He concocts plans for death, develops schemes to bring about death and pushes death on humanity. Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death — that is, the devil— (Hebrews 2:14 NIV) The only times we know anything about the internal state of those who committed suicide or tried to do so as documented in Scripture, Satan or demonic forces had hold of them.  If the devil is the one who drives people into death, then we must conclude that Satan is the one pushing people to suicide.  There is not a single instance in Scripture where you find a person of God committing suicide.  Even Job and Jeremiah, despite being miserable and wishing God would end their lives, never attempted suicide or tried to do so.  Despite the poor theology often developed by many writers in of the Middle Ages, they were right about this.  Suicide is self-inflicted murder and it must be assumed that Satan is behind it.  To aid in a suicide is to join the devil in his plans and to commit suicide is to make oneself his instrument.  Any careful assessment of suicide must take into consideration the fate of both the devil and death.  And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever…Then death and Hades were thrown into the lake of fire. The lake of fire is the second death.  (Revelation 20:10,14 NIV)

He Meets Us

Nothing argues as fiercely against the presence of God as the unbending hardships we face.  They press against us like pointed spears and we wonder when our deliverance will come.  We wait and pray and cry out for help and yet the oppression remains and we wonder what sort of God would allow what we face.  The Christian community is filled with silent mourners who have grown weary of praying.  Sometimes they rise up against God and bitterly denounce Him.  Other times they simply sneer when given spiritual platitudes that sound good only in theory.  Our world is broken and filled with shame and sorrow and we must face the facts as they are.  Our children's hearts are rubbed raw by their disappointments and our friends sigh without relief in sight.  Is it any wonder that God is ignored today in the very circles where we would expect His name to be praised?  There is within us though a cry rising up; a mourning hope that waits for God with the expectancy of a child.  Like the blind man on the side of the road calling out to Jesus, we wait also for Him.  With the prayer of the woman whose bleeding nearly drove her mad, we reach out to Christ.  The amazing part of God that we overlook is that He too was, as the King James translation puts it, "despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not."  (Isaiah 53:3)  In the Garden of Gethsemane our Lord admitted to His disciples, "My soul is overwhelmed with sorrow to the point of death."  (Matthew 26: 38 NIV)  God did not drop us down into a universe where suffering and sorrow continue and refuse to let them both hammer Him also.  As David silently hid in the cave with his men, Christ also huddles with us in our sorrow and pain and waits with us for it to end.  The day is coming when we shall exclaim triumphantly that we are "more than conquerors through Him who loved us" but for now the faith of many is weak and the suffering brought on by a sin marred and Satan infiltrated world stands opposed to our victory cry.  The miracle of our Lord's crucifixion and resurrection is that our Savior is not aloof and His encouragement not mere cliché.  We too shall overcome this world and in the dark of night, our Lord comes to us with a tender touch of love and comfort that somehow carries us past our sorrow and lifts our spirits with supernatural joy and peace.

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.      John 14:27 NIV

Disoriented to be Reoriented

There is a moment when God breaks through into our cluttered minds and it generally is at those times of tremendous tumult.  We have realized just have far blown our sin is and it is crashing upon our heads.  Repentance is one of the great themes of the Bible and something Jesus talked about repeatedly.  We may feel badly about what we have done or more often embarrassed by our public disgraces but that is not the same thing as repentance.  When the Holy Spirit reveals our badness in a matter; it is never to make us throw up our hands in despair, it is always to bring us to radical change.  There are countless numbers of hand wringers in the world; those who wish they had acted differently and it doesn't take the least bit of God for that.  But to prefer holiness over the life of the world requires the supernatural work of the atonement of Christ.  When our Savior gathers Himself in us through His Cross, He begins to live at the edges of our lives.  We forgive, show mercy, are kind, reject all forms of sexual immorality, love sacrificially, walk humbly.  This is impossible if Christ is not blending His life with ours so that we act upon the impulses of God rather than our previous lusts and sin marred concerns.  One look at the Sermon on the Mount and we despair of ever really living the truly Christian lifestyle but with Christ in us, we can do it.  We can accept the insults of those who turn on us and not reply in kind.  We can look away when our eye is intrigued by a forbidden attraction.  We can hold our tongue when we want so badly to defend ourselves.  We can befriend the enemies of God and give sacrificially to those who don't deserve our worst, let alone our best.  Nothing is quite so discombobulating as the realization that God really does live in you and He wants to work His way out of you in your common behaviors.  It is then as you give Him free access that you discover that you actually are supernaturally remade by Christ into a new Creation, one built for holiness in everyday thoughts and activities.

You are to be holy to me because I, the Lord, am holy, and I have set you apart from the nations to be my own.   Leviticus 20:26 NIV

Wait

Endurance is not something typically glamorized either in the media or in contemporary Christian annals.  It is not faith but often an offspring of her.  The eject button symbolically represents the normal approach to difficulties, trials and painful circumstances.  If we are forced to go through something that is trying for any extended period of time, all too often we turn away from it and move to something else more rewarding.  Success resonates; forbearing carries an icy chill to the bones.  The problem with Biblical timelines is that they carry with them a fantasy feel.  One hundred years is just a quick descriptor we breeze past.  Forty years is a blink in a biographical account.  Seventy years is a parenthetical insert.  Yet the one hundred years of Noah were ten thousand days and a million hours.  The forty years of Moses were almost two generations...the time it takes to build a family and wave good-by to the kids as they put together families of their own.  The coming of the Messiah waited for entire civilizations to rise and fall a dozen times or more.  Now we wait again for our Lord to return and we face a most disconcerting Spiritual axiom.  God's people must wait.  They suffer.  They endure for lifetimes and across generations.  They wonder when the end will come and it doesn't.  They stand in line and their number doesn't get called.  Joshua waited eighty years for his day in the sun and impatient David ran for years from King Saul with no end in sight.  The character of the Christian is built upon the unyielding rock of waiting.  Waves of time beat against the stony fortress but it refuses to budge.  We must not think that we can force our will upon God's demand of standing still.  He will take the impatient soul and put him or her in a holding pattern until our Lord's character is developed within.  "Trust in the Lord with all your heart and lean not upon your own understanding" has a context.  Almost always it is a wait that seems unreasonable and unbearable that pulls out such faith and makes it true.  Do we have enough time for God to work His life into us so that it is actual rather than imagined?  As impossible as it seems, thank the Lord for your times of waiting because in them, if you are trusting in Him, God will make you the sort of person He can use for divine purposes.

I wait for the Lord, my soul waits, and in his word I put my hope.    Psalm 130:5 NIV

Conversion of the Mind

Matthew 7:1 NIV

"Do not judge, or you too will be judged.

Are You Opinionated?

It is one of the most natural of all human behaviors, judging others.  We may not let people in on what we are thinking but we are constantly critiquing and evaluating.  We make determinations regarding the lectures of our professors, the performance of our servers at restaurants, the job done by our hair stylists and the conversational skills of those we meet at parties.  We judge the effort given by our co-workers, the intelligence of our doctors, the creativity of our friends on Facebook and the friendliness of the clerks at supermarkets.  We give everyone we meet a quick evaluation…how well they have dressed, how they smell and how they look.  Often we pride ourselves on how accurately we assess others…their honesty, skill levels and worthiness of our time and friendship.  Fans who have never played above fourth grade baseball somehow know more about baseball than major league managers and millions watching football on TV believe they would not have thrown the “stupid” interception or made the bad pass the point guard made because they are smarter than the players they are watching.

A part of being human is the capacity to judge the skill and effort of others as well as ourselves.  Adam, even before he sinned, was given the task of naming all the animals based on his evaluation of them.  We see in the Bible a number of examples of judging, evaluating and assessing the motives and decision making of friends and co-workers.  King Saul famously decided that young David, his general, was a risk to Saul’s throne and that David’s popularity among the people of Israel might go to David’s head.  Saul came to the conclusion that David was greedy for power and could not be trusted so he tried to kill him.  Was Saul right in his determination?  Did Saul see something in David that warranted his concern?  Perhaps there was a smirk on David’s face when the women of Jerusalem sang about his exploits in front of King Saul.  Maybe David was not as respectful in the way he addressed Saul as Saul thought he should have been.  Whatever evidence Saul had though for judging David disloyal and a traitor, the King later realized it was not sufficient to warrant his mistrust.  He later admitted to David, "You are more righteous than I," he said. "You have treated me well, but I have treated you badly.”(1 Samuel 24:17 NIV)

One of the problems with judging others is that we may be dead wrong in our evaluations and a friendship or alliance that could have been wonderful and beneficial might be lost.  Family relationships can be destroyed by our judging.  Absalom, one of David’s sons became enraged when his half-brother Amnon raped his full-sister Tamar.  Their father David didn’t do anything about the crime though despite being king and having the power to punish Amnon any way he wished.  After three years, Absalom gained his vengeance on Amnon and had him murdered.  This did not settle the account fully though in Absalom’s mind.  He decided that David was wrong in this for not taking up the cause of his sister and thus not competent enough to be king, that he was an unfair and unjust ruler.  He began to gather evidence that David was not just in his other dealings.  Absalom interviewed men and their families as they entered Jerusalem on visits and asked them what they thought about the justice in the land with David as king.  “Did he treat everyone fairly?”  “Did David play favorites, only advancing the careers of those from Judah but disregarding the needs of those from other parts of Israel?

For four years Absalom criticized his father’s fairness as king.  He would get up early and stand by the side of the road leading to the city gate. Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, "What town are you from?" He would answer, "Your servant is from one of the tribes of Israel."  Then Absalom would say to him, "Look, your claims are valid and proper, but there is no representative of the king to hear you." And Absalom would add, "If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that he gets justice." Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him.  Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts of the men of Israel. (2 Samuel 15:2-6 NIV)  With Absalom, the judgmental attitude toward his father festered into hatred that careened out of control.  Not every critical thought morphs into disgust and loathing. Some just fade to ambivalence and disinterest.  However, never does a critical and judgmental thought disappear from the mind.  It always leaves its mark; always damages in some way our personality.

Two of the Disciples, James and John, responded with rage to the lack of interest in Jesus and His ministry shown by the leaders of a Samaritan village and they made a rather troubling request of Him.  When the disciples James and John saw this, they asked, "Lord, do you want us to call fire down from heaven to destroy them?"  But Jesus turned and rebuked them, and they went to another village.  (Luke 9:54-56 NIV)  This was an extreme reaction to a mundane occurrence.  It is not like these people were ripping into Jesus or wanting to stone Him to death.  They just weren’t interested in hearing Him because He was going to Jerusalem.  Was this the only collection of people who had some sort of reason for turning aside from Christ?  Of course not!  But James and John for some reason believed they were far worse than all the other critics and skeptics of Jesus.  Our Lord rebuked them for their judgmental response to the Samaritans.  We can be certain that there was a much bigger concern of James and John than that these poor villagers didn’t want Jesus lecturing them about religion.  Perhaps racism was at the root of their criticism…perhaps it was their nationalism rearing its head in them…they were not happy that the Samaritans had a bad opinion of Jerusalem.  Whatever the case nearly every time we become judgmental, there is something behind our criticism that fuels it.  Something that runs much deeper than our sense of fashion, political beliefs or loyalty to God!

Jesus’ command during His Sermon on the Mount is unequivocal.  We must not judge others!  "Do not judge, or you too will be judged.” (Matthew 7: 1 NIV)  Luke quotes Jesus almost exactly the same way.  "Do not judge, and you will not be judged. Do not condemn, and you will not be condemned.” (Luke 6:37 NIV) This is an astounding demand of God.  We all are so good at judging others.  Not only that, our criticism is always warranted or so we think.  Yet it seems that our Lord does not care how smart we believe we are or how wise we decide our evaluations, we are not to judge others critically.  Of course this is not saying judgments are never to be made.  Those in places of authority are directed by God to make judgments when the law is broken.  Murder, vandalism, theft; God puts it in the hands of those in authority to judge crimes and determine guilt or innocence.  God has established Law as a protection for us from the evil in people’s hearts.  Jesus is not dealing with authority judgement in these passages.  He is commanding against personal judgment.

Let us be clear about this.  There is never a time when a Christian, who is not in a position of authority under the law or as a part of his or her occupation, is given permission to judge the character, motives or actions of another person, whether that person is Christian or non-Christian, in this life.  To do so puts us in direct opposition to God and His mercy.  If you or I judge someone, the Lord will judge us and we would be hard-pressed to find an instance where God’s judgment was pleasant.  Yet our Lord has made us judging people, with critical minds and discerning hearts.  Why is it that, if we are not to use those skills unless we are circuit judges, we have the instantaneous judging mechanism up and running all the time?

Our mind is wired this way by God that we might be skillful at prayer, quickly seeing what we need to bring to God and able to join with the Lord in what He shows us.  If you see an area of weakness in someone or a moral flaw, you take that to God as soon as you become aware of it.  Your professor is giving a boring lecture, pray for God to help her.  A friend has been gossiping about you, bring it to the Lord for Him to fix.  Your parent prepared something for dinner that is not very good, pray for God to help your parent do better.  A hotel clerk is snappy with you and it is irritating, rather than snap back at her or talk about her rude behavior with your wife or co-worker, bring her to the Lord for healing.  One of your relatives clearly doesn’t like you and treats you disrespectfully and you want to “tell her off.”  You cannot.  You must talk only with God about her and ask the Lord to change her ways.  The person of any use to God is the one who prays.  God’s way for us to help people is by letting Christ work through us and He will never do so if we judge them or criticize them.  Have we ever helped anyone with our criticism?  We probably have often hurt them with our criticism, but helped them…most likely not!   We can be certain we have never hurt anyone with our prayers, but we have most assuredly helped every one of those we have prayed for God to come alongside and build into perfection!  Greatness in our Lord’s Kingdom is never determined by our ability to see the faults in others but by our faithfulness to pray for each person God brings our way.

Christian Community

If a collection of Christians have to argue and fight over what they must do, then

they have stopped living as Christian community.  They have lost their way and become corrupted by Satan's schemes.  There are only two alternatives to get out of such a mess.  Fold and move to some other endeavor or repent and apologize to one another for each one's part in the rebellion against the Holy Spirit.  When votes have to be accumulated and forceful arguments made to gain what is needed, then God has left the building and the people are on their own to work out matters.  The Prince of Peace will not fight His way to a solution; He will wait for us to come to Him in humble submission and only then will we find the Lord in our midst.  If a house divided against itself cannot stand, why would we think God tolerates division within His Body!  We might continue to succeed in what we are doing if we leave Him out of the work but it will not be the Kingdom of God we are building.  We will have made ourselves engineers and architects and construction workers in the Kingdom of Mankind.  It could be that we accomplish very little if we give ourselves to unity and brotherly love but at least we will still be loyal to our Savior and that is the master plan of God's Church.  His command is to love one another and that can never be accomplished if our top priority is to "get our way".  It is better to lose all you have and be a "failure" in your efforts than to break the bond of peace within the Lord's community.  James declares that the antithesis of Christian living is quarreling as it is an atheistic behavior pattern that disregards the one way we are to live out our Christianity; going to God in prayer and seeking His help in every matter.  In fact, he labels infighting spiritual "adultery" and "friendship with the world".  If real love marked by submission to one another in humble confidence in God and His guidance does not reflect our Christian community, then we ought to just "call a spade a spade" and admit we no longer want Christ with us when we meet.  Nothing comes easy when we live in God; there is a sort of crucifixion that always transpires but what a marvelous and wonderful day it is when believers "live together in unity!"  (Psalm 133:1 NIV)

You quarrel and fight. You do not have, because you do not ask God...You adulterous people, don't you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God.      James 4:2, 4 NIV

Living By Faith

Living by faith and not by sight is not a dispensation of risk-taking and adventuring.  It is the clear ground upon which every Christian is to operate his or her life.  When we let Christ become our salvation, we received the Holy Spirit as a part of our personality.  This means that He interacts with us at every level of our thinking, whether conscious or unconscious.  The warping caused by sin makes us incorrigible at points; pouty children who demand our way at the expense of living in the Spirit.  This creates a conflict in our soul and the effect upon our soul is that we develop outbreaks of anger, depression, fear, discontentment, jealousy, frustration, impatience and a loss of gratitude.   When we frustrate the Holy Spirit by our rebellion against Scripture or disregard for how He is leading us, we start to lose contact with Him.  Some Christians are just fine with that.  They are in fact pleased to not have to put up with His pestering but after a while, it becomes clear that we are miserable people when we are not walking in step with the Holy Spirit.   At that point, when we like the prodigal son realize just how badly we have chosen, we in our misery cry out to God for help.  Through our desolation we repent of our sin and the Holy Spirit presents Himself to us once more and our heart becomes soft enough to live in Him, or to put it another way, live by faith.  Faith is not an ephemeral feeling of "everything will somehow come together."  Faith is the practical doing as the Holy Spirit gives direction.   The Holy Spirit might point out a Scripture that tells you how to respond to an argument you are having with your spouse or tell you to stop working for a certain company but always, if you are to remain "Spirit filled", you must not trust your Sin marred "sight" judgment, but rather by faith let the Spirit lead your next step.  The Holy Spirit is not going to fight with you to gain your allegiance.  But if you want the fruit of the Spirit operating within your personality, you must fight with your flesh to make Him your commander and chief!

We live by faith, not by sight.   2 Corinthians 5: 7 NIV