Sunday, August 3, 2008

A Tale of Two Minkahs Part One


Gen 4:9 NIV
Then the LORD said to Cain, "Where is your brother Abel?


What separates good people from bad? Is it what they do, how they think, or their passions that mark one from another? Are some people totally bad…others totally good? Were Cain and Abel opposites or do we have too little information to accurately judge them? Several years ago I was discussing with a good Mormon friend his theology of the three levels of heaven and asked him who it was, if even non-Mormons like me get to go to the 1st level of heaven, goes to Hell. “Well, I guess someone like Hitler!” Now that was reassuring because I as far as I know don’t have Hitler in my family tree or anyone as bad as Hitler lurking there. As poorly behaved as my kids sometimes are, none of them seem to have Hitler tendencies in them. I don’t have genocide in my background either so that seems to make it pretty safe for me. Now here is a good question! If Cain never killed Abel, would we think differently of him? Would he still stand out as one of the all-time bad guys of history along with the Boston Strangler and Joseph Stalin?

One of the most erroneous interpretations of Genesis 4 is the criticism of Cain for bringing a grain offering rather than a blood sacrifice to God. The rationale behind this is the idea that a blood sacrifice was desired by God and the grain offering of Cain was a sign on his part that he did not acknowledge his need for atonement and without the blood failed to trust in a coming Messiah. Of course none of that is indicated in the passage. God makes no complaint of lacking blood: in a sense the offerings are identical. Both brought what in Hebrew is called a minkah. But what is a “minkah”?

Minkahs are found all through the Old Testament. In some places such as in Isaiah 66: 20 and Jeremiah 41: 5 and Nehemiah 10: 33, the minkah is a grain offering, many times (Numbers 16: 15) it can be either and in other scriptures it refers to a meat offering (1 Samuel 2: 17 and here). Since both Cain and Abel brought minkahs and minkahs that are grain offerings are perfectly acceptable (Leviticus 7) and even commanded in the Law (consider Leviticus 6: 20), what separated one man’s minkah from another’s?

If there is one point that can be made which none can refute here, it is that God loved Abel’s minkah but didn’t think much of Cain’s. The text reads literally that the Lord gazed with interest upon Abel’s minkah but in verse 5 he had no such affection for Cain’s. Literally the Lord did not look at all at what Cain gave Him. I have been at social gatherings where I was completely ignored and felt the shame of it. Nothing I have experienced though drove me to murder and that is the most pressing issue in this passage and by far the most interesting. What happened here that led to such a fall?

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