Saturday, October 25, 2008

Across The Hedge Part 1


1 Corinthians 3: 1-7 GJW
And I brothers, I was not able to speak to you as spiritual ones but as in the flesh, as to babies in Christ. 2 Milk, I gave you to drink, not solid food because you couldn’t handle it and even now you aren’t able to handle it. 3. For still you are fleshly ones for whereas there is in you boiling jealousy and contentiousness; are you not ruled by fleshly desires and walk just like men? 4. For when a certain one of you might say, “I myself am of Paul” but another, “I am with Apollos”, are you not just like men? 5. For what is Apollos? What is Paul? They are servants through whom you believed and only as each one of you were given by the Lord. 6 I myself planted, Apollos watered but the Lord was making the growth happen. 7 Consequently, neither the one planting nor the one watering is of any consequence but only the one causing the growth, God.


In our local paper the other day was a front page story about a set of neighbors who live in a peaceful little cul-de-sac, neighbors who have been friends for years. Their property is separated by a hedge one of them planted long ago as a decorative upgrade. They have watched each other’s kids reach adulthood, gone to one another’s parties and looked after one another’s homes during vacations. One of the neighbors recently put up a yard sign calling for a “no” vote on proposition 8. His neighbors in turn put next to the hedge in their yard a sign calling for a “yes” vote on proposition 8. Last week while his neighbors were gone, the one with the “no” sign went over and cut down the part of the hedge on his neighbor’s side and forced them to move their “yes” sign from where it had been placed against the hedge.

Now what could engender such rage and frustration that a friendship lasting two decades could be ruined by dueling lawn signs? The Apostle Paul would say it is just people being people. He uses a term that that is often found in his letters to describe the part of us that just won’t do what God wants, the flesh. Some refer to the flesh as our “sin nature”, others call it our “anti-Christ personality”. We all have it. The flesh is what pushes us away from God’s character and avoids anything that smacks of real holiness. Now it is not just Non-Christians who can be ruled by their anti-God personality, Christian people also are left leaning here. Paul calls us babies when we let our flesh take the lead in how we act and live.

Paul said that many of the Christians in Corinth were acting like babies because they were forming alliances and choosing sides. Some were for Apollos, others for Paul. The points of contention were irrelevant. It did not matter why they were disagreeing, the fact that they were clearly marked them as babies. Paul uses two terms to describe the approach these Christians had to their faith. The first is “sarksinoi” and simply means that they were flesh people; in other words, the tendency to think and live outside God was part of their character. But Paul takes his diagnosis a bit further by insisting that the Christians in Corinth were “Sarksika”; they were dominated by their flesh instincts. The anti-God personality was the operating system making these Christians who they were.
This created quite a problem for Paul as he tried to lead them. He was unable to speak to them through the Spirit of God. Now how does this sort of communication work? A person dominated by the Holy Spirit can talk of anything the Spirit directs and it is made clear to the person both in how they think but how they begin to act by means of the Holy Spirit. Coercion, guilt tripping and begging are not needed to bring about the needed change. The Spirit gets the message across and coordinates the new direction. Without the Spirit of God, there is almost no Godliness, little Christian love and peacefulness and not much interest in pursuing hard after Jesus. The fruit of the Spirit described in Galatians 5: love, joy peace patience, kindness, goodness, faithfulness, gentleness and self-control are anything but actualized…important maybe and desired but not rooted and grounded in the person.

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