Seriously?

Isaiah 53:2 NIV

He grew up before him like a tender shoot, and like a root out of dry ground.  He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.

What Do You Make of Jesus?

I feel like I am often in the minority.  Somewhere around eighty percent of Americans have bought a lottery ticket, but I never have.  According to Consumer’s Research magazine, lotteries have the worst odds of any form of legalized gambling.  Only eight out of One Hundred million who play the lottery ever win a million dollars.  The odds of hitting the jackpot in California is one in fourteen million.  What is worse, if you were to win, a million dollars, the IRS takes twenty percent off the top.  After state and local governments take their part, you are only left with $560,000.  It gets worse.  The state pays only the first $50,000 in cash and then pays the rest over twenty years, saving itself $100,000.  In the end, the one-million-dollar prize is only worth about $468,000.  It doesn’t always go well for lottery winners either. In 1985, Donna Sobb won $100 in the California lottery, which qualified her for a 2 million-dollar jackpot.  But when her picture showed up in the local newspaper, a police officer recognized Sobb and she was arrested on an eight-month-old shoplifting warrant.  In 1986, the California lottery winner Terry Garret was arrested only months after winning one-million dollars.  He was caught selling cocaine out of the sports car he bought with the winnings.

The other day I was told in a conversation that my view of Christianity was fine for me but not hers in such a way that it seemed this person could not stomach it like a vegetarian looking at my hamburger or a MAC owner complaining having to put up with my PC.  What must be realized is that this person has the majority view of most people, at least here in California.  Many no longer take Christ seriously…certainly not the totality of Him.  They respect much of what Christianity has accomplished but reject the Lordship of Christ and the need for salvation.  There is no comprehension of the supernatural power of the Holy Spirit, the Bible is devalued and disregarded and the goodness of a life lived in Christ is disdained.

The Bible predicted this low view of Jesus nearly three thousand years ago.  He grew up before him like a tender shoot, and like a root out of dry ground.  He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. (Isaiah 53:2 NIV) The root coming out of dry ground is worthless; has no future, no hope in it.  Jesus, the Bible said, would not be taken seriously, have no intrinsic value, nothing to draw people to Him. The miracles, the teaching, and most importantly the Cross would go unnoticed and disregarded.  The Bible admits that those who should have been most likely to embrace Jesus, the crowds of Jerusalem, screamed for His crucifixion.    The Pharisees and Sadducees and other religious leaders of His time tried to poke holes in His logic.  The Roman soldiers who took charge of Him when the Jewish authorities wanted Him killed mocked Jesus and cruelly abused Him.  Even today, the major religions of our time have not taken seriously what is said of Him in the Bible.  The Mormons claim He was the brother of Lucifer and never God in flesh.  The Jehovah’s Witnesses don’t believe He was God and deny that He actually died on the Cross.  Hinduism, Iglesia Ni Christo and Islam all reject the premise that He is God and the only source of Eternal Life.  Jesus is not “good enough” to most of the people of this world and we cannot count on this turning around.

So, what should we do about the reaction of the world to Jesus Christ?  How should you respond to a great crowd of skeptics who work with you, go to school with you, go to the same parties, are at family gatherings you attend and work on your hair?  Make it clear that each person’s sins are monstrous and must be forgiven, that Jesus Christ is the only Savior of the world and the one source of eternal life, that God can transform anyone into a new Creation who has the Spirit of the Lord living within, that every person must be born-again and given a new life through Jesus Christ.  What benefit is there to saying these kinds of things If the people hearing it have no respect for Jesus and don’t really believe in Him?  Consider the Scripture’s take on what is possible when God gets involved in a person’s life.

In Luke 13: 18 is a most provocative and critical statement made by Jesus.  He said that the Kingdom of God is like a tiny mustard seed.  Then Jesus asked, "What is the kingdom of God like? What shall I compare it to?  It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds of the air perched in its branches." (Luke 13:18-19 NIV) A mustard seed is the most insignificant and inadequate little package of life you will ever encounter.  It holds absolutely no promise when you gaze upon it yet the most wondrous and glorious of flowering beacons of splendor rise up out of it.  You may tell a completely disinterested and self-satisfied soul that she needs Jesus to put her life together and it could seem like a waste of time and effort on your part, but it won’t be.  Immediately, God will plant a little bity seed of doubt in that heart.  A slight, imperceptible crack in the self confidence of that person will develop.  No one may see it.  No human eye will spot it but the doubt will begin to take root that everything is “fine with me”.  “It is not well with my soul” will begin to develop.

It is this planted Gospel mustard seed that will trigger a chain of events that can be devastating for the soul clinging to the lie that salvation is not needed and sin inconsequential.  God will bring circumstances that make unbelief illogical and untenable.   Questions will arise about eternity and life after death and relationships and purpose and direction.  Christ will become the elephant in the room; always lurking in the mind but avoided like the plague.  Something will happen though that will force a decision about Jesus; turn to Him for help or reject Him and hide from salvation.  It will be a great battle in the soul, a spiritual crisis of epic proportions.  What will come of it, we cannot say, but this will be true.  Jesus will be faced and given serious thought.  If He is received as Savior, all of Heaven’s power will come and join those souls and what seemed so meaningless and small will become the greatest force of good found anywhere in the universe.  When Christ becomes a part of them and He begins to transform them into mighty children of God, the amazement they will have as they look back on what they once were and how beautiful their lives are now with Jesus, they will wonder how they ever thought they could get along without Him.  If someone would try to convince them once they have Christ that salvation is unnecessary and the putting away of sins inconsequential, they would shake their heads and have this one response, “Seriously?”

Download of Righteousness

The Gospel is the very best God has to offer us.  It is the fulfillment of all His thinking and rises monumentally above every invention of mankind and is beyond the complexity of the most impressive of His own creations.  The Gospel is the culmination of love; love taken to the furthest dimension.  God's thought entered physicality when He placed in Jesus Christ the totality of the sins of the world and gave man the right to execute Him.  Pay careful attention to 2 Corinthians 5:21.  God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (NIV)  For our sake, Jesus Christ became sin.  He was all the sin of all the world when He was crucified.  For what reason?  It was so that all the righteousness of God might be our righteousness.  Actually, it is more that all the righteousness of God might be us.  This is odd to consider.  We always think of our righteousness as doing the trick when it comes to God or at least hoping it does.  We make our choices and do what is good...most of the time...sometimes...at times.  Yet God has made a trade with us in Christ.  He took our sin and gives us His righteousness.    There is nothing like this in all of religion...only real God could come up with such a plan.  It is grace to the nth degree.  The Christian life is not a matter of trying to get things right.  It is developing the habit of letting the rightness of God come out of us.  Every skill set you see in the Sermon on the Mount is possible because we are the rightness of God in flesh.  This body, which has been so many times an instrument of rebellion against God is noble for this very reason.  The rightness of God is part of it and like a sponge that is squeezed; His rightness comes out of this body when we let the Holy Spirit bring the mind of Christ into full focus as we think.  Thinking in God is simple.  We just have to train our wild pony of a mind to do it by making the Scriptures our framework for how we process everything we encounter.

As the Scripture says, "Anyone who trusts in him will never be put to shame."       Romans 10:11 NIV

Branch Life

Can we step back a moment and take inventory of our condition?  Are we bearing much fruit?  Are we connected to the vine?  Are we availing ourselves to the gardener and giving Him freedom to prune us as He wishes or have we begun to argue with Him and bend away from His shears?  The branch that bears little fruit is usually the most comfortable of the branches until it begins to look about and see just how impoverished it is.  Satan does not tear at us in a mighty rush of hardship and anguish, he merely rocks us to sleep and before we know it, we have become useless but settled.  You can tell when you have given up on truly following Christ if you argue about what fruit-bearing means...Is it external to us or internal...Is fruit bearing what we do with the Gospel or what the Gospel does with us?  When the sleep gets knocked out of us by some great crisis or upheaval, we find that we are free once again to face ourselves honestly.  If we can get past the "Why is God doing this to me", there is the possibility that we might once again bear fruit and become available to God to transform both in us and through us.  Fruit that "will last" is obvious and not theologically determined but spiritually discovered by obedience and faith.  If we would just do what God tells us to do, whether a big thing or small, it will manifest itself in fruit bearing.  Much depression, discouragement, frustration and disharmony within the Christian community would be tossed aside if we would simply begin bearing fruit as Christ works His way in us and through us.

This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples.    John 15:8 NIV

How Long Will You Wait?

The problem we face as Christians who sincerely want to see our neighbors and friends come to Christ is the misconception we have about what this means for them to make such a dramatic left turn.  The vast majority of people we contact daily who are not born from above are completely content as they are.  They don't want our assertions or our "great opportunity".  It is absurd to them that they should change their lives so dramatically as we insist and their conscience is not the least bit troubled by what they do.    Divorce is reasonable if they are no longer in love, pornography is enjoyable and maybe even helpful, what we call sexual immorality is moral to them and greed honored.  The itch is meant to be scratched every time it surfaces and the audacity of demanding something approaching limits to freedom is irrational to them.  We are not, and never have been offering something so enticing it cannot be rejected.  Jesus did not say He came to bring peace but a sword.  Most people do not see Christianity as a better life; a less tolerable one perhaps, a constricted one probably.  Even many Christians are a tad bitter about what they find Christianity to be.   The deceit of Satan is thorough and penetrating.  The lie that being in Christ is a meager and impoverished existence is believed almost universally, even many times within the church.  Why would those infatuated with death want to cross over to life?  The Gospel is not seen as good news but a bitter pill to swallow.  What can we do about this?  The Lord has given us two directives.  Pray for the hearts of our family, friends and neighbors and say the Gospel clearly.  Rather than being confounded by a  wasteland of wrecked souls, grab the hope Jesus Himself had when He happily proclaimed His mission...The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.  (John 10:10 NIV)  Not everyone will realize their lives are bankrupt without Jesus but some will.  Not everyone will want to hear what you have to say but some will.    We must not be dismayed by the prevailing blindness.  The Lord is present shedding light in the darkness so not every soul is trapped in the shadows.   The Gospel is even now unlocking rusted padlocks binding hearts and you have that same key in your hand.  Don't worry yourself with strategies for trying to convince people to come to Christ.  Let the Holy Spirit do that work.  Give  the Gospel  away though as if it were the  hope of all mankind; don’t hold back when your time has come to be the great angel of grace, God's personal messenger.  Someone is waiting for you.  God has prepared the way!

Jesus said to him, "Let the dead bury their own dead, but you go and proclaim the kingdom of God."   Luke 9:60 NIV

Something More

It is presumption to make it out that we can convince anyone of the reasonableness of Christianity .  We can point out that Christianity is reasonable to the believer but that is as far as we can go.  The facts are the facts.  The universe is before us to explore and examine and any atheist or pagan is just as free to look at it closely as the most holy of Christians.  Our task is not to talk people into following Christ.  Jesus never went out of His way to convince anyone of anything.  He showed the disciples his hands and side, gave the congregation on the hillside food to eat but he didn't talk a single unbeliever into going after Him.  Herod and Pilate were classic examples of the bait Satan puts out there.  Neither of the splendid trophies of "churchianity" were offered a solitary nibble of rational evidence.  Christ left both crawling in the dust of their unbelief because each remained in rebellion against the clear facts of his sinfulness.  We must do two things if we want to be evangelists.  We must present the Gospel clearly and simply and we must let Christ rule over us as we walk about.  We are not to "do something" to get the world to believe; we are to be witnesses.  Yet our overriding call as a witness is not to be witnesses of the rationale behind our faith, we are to be witnesses of the faith itself.  You sow the seed of the Gospel at a point where humanity is alerted and it may very well lie there dormant for an unbearable length of time.  At once however, in a blink, that seed may come alive and sprout but we cannot initiate the work of it.  God Himself does it.  He brings a crisis, a despair, a spotlight upon the ugliness of sins and when He does, like lightning, the Gospel will awaken where it was buried and that one soul will choose to give the Cross a go in him and come alive or walk away from it and wither.  What makes baptism such an amazing event is that we witness the power of the Cross worked out in the physicality of faith.  Nothing should so vivify our joy as the sight of one soul socked up in sin released from her bonds and free to be completely given over to Christ.  Let the Lord live through you and when He gives you the word, say the Gospel clearly and without reticence.  God did not fill you up with the fullness of Christ so that you might be a useless bump on a log.  He has given you the opportunity to be a fisher of men.  Get after it!

"Come, follow me," Jesus said, "and I will make you fishers of men."   Matthew  4:19-20 NIV

The Hidden Life

One of the most elegant descriptions of how God wants his people to be is the little aside found in John telling us of the boy who gave his bread and fish to the disciples to do with as they wished.  Matthew, Mark and Luke don't even mention him; he was so forgotten to them yet John's Gospel proves his hidden act of faith was not lost on the Holy Spirit.  Where we stumble badly is the thought that the flash and bangles of Christianity is what God really likes.  We turn the page altogether and hardly give it a glance where Christ said to make no show of your giving or praying.  If this is so for the person, why would it not be also for the church?  We are to hide ourselves in Christ and let God lift us up at the proper time.  Nothing insults the Spirit more than the propagandist view of Christian living.  We are most bound up in our Lord and His life when in Christ we quietly wash the dishes and unobtrusively ignore the rough edge of a grumpy neighbor.   God has not called us to make something of ourselves; He has taken us under His wing so that everywhere we go, Jesus is noticed.  We have a task before us, to become so acquainted with Christ working all about us that we hardly notice what we are doing.

For you died, and your life is now hidden with Christ in God. Colossians 3:3 NIV

Thomas Kinkade My Eulogy

Thomas Kinkade

My Eulogy

For thousands of years certain people have been bigger than life.  Perhaps unfairly, they are beloved more than they deserved and critiqued more harshly than was warranted.  The Christian community has been as guilty of this as any collection of people and this has been particularly true of our own.  And yet a strange twist on this has taken place recently that has troubled me.  Thomas Kinkade makes this point clear almost perfectly.

Beloved by many in the Christian community for his bold proclamation of his faith through his paintings, Kinkade was derided by critics in the art community for his style and technique.  His passing brought out the best and the worst in his life and made his legacy an object of public scrutiny.  Yet was it deserved?   Should this be the way we react to those who “make a name for themselves”?

Recently a number of public figures have made strong statements of their faith in Christ and their popularity among Christians has provoked a backlash that has stunned many of us.  Jeremy Lin, Tim Tebow, George W. Bush and Thomas Kinkade among others have become heroes of sorts because their success has catapulted them into the public arena where their proclaimed love of Christ has reached a broad audience.  Because that clear public loyalty to Jesus has infuriated many, they have become polarizing figures beyond the scope of their professional success.

The success certainly has fueled their exposure in the press but it has also guaranteed them undo scrutiny.  The technique, talent, skill and worth of these popular Christian artists, athletes and leaders have all been excoriated by those who just don’t like them.  Of course  they all have flaws and certainly they don’t always get it right in their private lives but must they receive such caustic contempt?

Thomas Kinkade’s brother has been quoted as saying that the extreme criticism Kinkade received in the art community hurt him badly and that does not seem implausible.  It is painful to be derided publicly or even privately by one’s peers.  Was it warranted though?  Did Kinkade have to be Dali or Picasso to deserve the popularity of his works?  Did he have to hate the Gospel or be a serial adulterer to gain favor in the art world?  Regardless of one’s take on his creativity or skill set, Thomas Kinkade did something with his art that I will forever be thankful. He made the love of Jesus Christ a topic of discussion among those who considered his works.  That can of course be said of Jeremy Lin, George W. Bush and Tim Tebow.  Each in his own way made his professional status a forum for proclaiming devotion to Jesus.

When you reach the status of viral popularity, you become a target for those who think little of your abilities and less of your acclaim.  That must be accepted but it does not need to characterize the response of the Christian community.  Cannibalism is common within every grouping.  Democrats are guilty of it as well as Republicans. Evolutionists and Creationists have engaged in it.  So too have liberals, communists and conservatives.  If one of us steps out of line, we are just as prone to turn on our own as we are to attack those outside our group.  Which brings me to my own, the Christian world. 

The Christian community must make it anathema to practice cannibalism at any level.  When finally someone of us reaches the privileged place of a Thomas Kinkade, we must do our best to protect him or her.  I am embarrassed to admit my failure to pray even once for Kinkade, to send him a single note encouraging his faith, to attend to the spiritual battle surrounding his work.  We must do our best to ignore the foibles and style points these public figures generate and simply give our best to fight spiritually for their lives. They need our help and Satan will do his best to attack the chinks in their armor.  One prayer can save Kinkade from a bar fight, rescue Tebow from sexual immorality, protect Bush from ignoring crucial advice.  We don’t need our public spokesmen but they need us.  They need our joy in their testimonies, our support for their efforts to honor Christ and our prayers for their protection and help.  The gospel does not depend on these public figures but because they are ours, they depend on us.  The body of Christ must be the safest and most supportive home another believer has and we cannot shatter this by ignoring, critiquing or disabling the ministry of others trying to be brave Christians in a disparaging and slashing unbelieving world.

I salute the Christ who called out Thomas Kinkade for more than just a shallow, muted faith.  I applaud the Father who enabled Thomas Kinkade to have a forum for honoring Jesus with his work.  I bless the Holy Spirit who gave voice to Thomas Kinkade’s longing to make of God’s grace an object of praise and wonder.  May the memory of Thomas Kinkade and the lingering evidence of his witness in his art bring us a renewed commitment to stand together in the faith and be a living laboratory of true spiritual union and love.

The Success Myth Visited

One of the most ubiquitous myths circulating through the Christian community is the success doctrine.  Many of the most popular Christian speakers are perpetuating it and we are quickly approaching a point of no return regarding it.  What seems so credible, that God wants every Christian rich or successful or free of life-long encumbrances is in fact not just a shaky proposition, it is antithetical to the normal Christian experience. 

What makes this doctrine most disturbing however is that it promotes what scripture seems to scream “avoid!”  If it is true that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God, then why would so many believers make such a concerted effort to make a go of being that rich man?  Is it possible that success is not a goal at all for us; that it is in fact our most dreaded outcome?  Consider the arguably three most successful men in scripture: Solomon, David and Noah.  All three of them fell apart at the end.  Noah, who literally had the entire world to rule as his own is known at the pinnacle of his success as a drunk who despised his indolent son.  Is that what we want?  Solomon became at best a polytheist and at worst a debauched agnostic once he attained his world-wide renown as the most brilliant man in the world and wealthiest of his time.  Could that be our goal?  David, the greatest of all Israel’s kings and mighty conqueror of nations at his zenith could not control his lust long enough to prevent the ruin of not just one but two families.  Is that the success we seek?

Is the success gospel a gospel at all if it pushes us away from godliness and true dependence on God?  The successful people mentioned in the New Testament are either despised for their arrogance and pride or revered for what they gave away.  Zacchaeus, Barnabas and the women who supported Jesus’ ministry were all wealthy but are honored for their release of their riches rather than for their attainment of them.  The Rich Young ruler was not lauded for his success; he was pitied for his unwillingness to be rid of what he had.  King Herod was despised for priding himself in the acclaim he won and in fact suffered miserably in the end because of it.  Success is not an end and often not even a means within the economy of heaven.  If God keeps us from it, we are blessed; if He gives it to us, we are only as good as our willingness to part with it for Christ’s sake.  Nothing ruins as terribly as wealth; nothing purifies as completely as poverty.  Above all though is the love of God and the hunger after righteousness for then you will be filled.  Even wine has its limits.  Once you are drunk, where do you go from there?  It is the same with success.

God Think

We have come to the end of the line or maybe the line has come to the end of us. Is the stuff of our lives that intoxicating that we think of Jesus just when the God tether ball wraps back around on us again? What great responsibilities do we have and what momentous activities engage our minds that thoughts of Jesus slip away from us so easily? We are what we talk about and we don’t talk very naturally about God. It is discombobulating for us to speak of Him in a normal, non-church conversation, our tongues clumsily trip over His name because he is not on our minds much.


The end is drawing near and all of us will either become completely wrapped up in God forever or we will boil in the stew of atheism—in either case, Jesus will be at the center of it and we don’t think much of Him. We may like Him, may even want to please Him but honestly we don’t think much of Him. We have perhaps grown weary of God being here…right here. God in a box is much more comfortable—God in Taiwan or hiding within the rainforest is even better. God with me, watching me, listening to me, monitoring my every move is disconcerting so I try not to think of Him. Like a shadow I can’t avoid until nightfall, God there is much too unsettling to bear. So I don’t bear…I think of something else.

Here is an idea. Take this day and think of Jesus again and again and do not quit on it. Say something about Jesus in a normal conversation. It may feel like belching at a formal dinner or wearing cut-offs to an opera but try it. God is there. He is within your mouth…buried in your brain and He loves you. Say it. Say Jesus in a regular chat with a friend. Make something of Him in your conversation even if it makes your nose twitch and your tongue pinch up against your teeth. Who knows? Maybe the most important part of all of life will improve your friend’s day and make him come alive. Maybe your God talk will clear your head and fill you with an unspeakable joy. Doesn't Jesus love you?  Don't you love Him?

Your mind is made for God thoughts because He is there. He is there in your head and the only way your thoughts come clean and alive is when you think of Jesus. Every other thought is a dingy, musty relic of a dying age—the age of Cain over Abel. Listen. God is there. He is there and He is crazy about you. Think about Him and regain your day. Regain your mind. 

Good Things

Yesterday as I was reading my Bible I stumbled upon this verse from Philemon 6. I pray that you may be active in sharing your faith, so that you will have a full understanding of every good thing we have in Christ. If a full understanding means that you completely get it and that you are experiencing it, then the big hindrance to a deep and intimate relationship with Jesus is this matter or sharing our faith. We never really talk about it but it is the elephant in the room. The problem with churches corporately and Christians individually is not luke warm faith so much as a rejection of the faith. Faith is piercing, penetrating, energizing and it is expressed through the transmission of it. Talk about Jesus with someone not yet Christian and you have a leg to stand on when it comes to living in Christ. If 1 Corinthians 1 teaches us anything, it is that God doesn't need us to be good at talking about the Gospel but we must share it if we are His. The Gospel itself tears down the arguments against it and brings apart the doubt built in its path. Pick out one person this week and actually talk the Gospel with him or her. The good things of Christ are ready to be had if you are willing to have them.

I Get It Conclusion

The wisdom the world does not possess and cannot acquire is the “word of the Cross”. The “word of the Cross”, is most bluntly, moronic to the world. Foolishness as it is commonly translated. It is not that the world misunderstands what we have to say about the Cross because it misinterprets the facts. Rather like the Gorilla trying to comprehend the stock market, the world has no shot at figuring out the Cross. Paul calls it the power of God but only to the ones “continually being saved.” For the others, those in a constant state of destruction, it is idiocy.

There are two ways the word of the Cross is power of God for those continually saved. First, it makes stupid every argument held against it. Verse 20 uses a term that describes a transformation; the change from being intelligent to being ridiculously foolish or more literally, moronic. Suppose we were to mix common baking soda and vinegar. The resulting chemical reaction would produce carbon dioxide gas and water. When you place the word of the Cross on the wisdom of the world, and combine the two with faith, the wisdom of the world becomes stupid. It no longer makes sense. I once thought when I was a child that I could as I grew stronger fly on my own power. Of course it hasn’t worked out but the logic of my argument as a four year old made sense then. But now, through the transformation of mental maturity, I realize it was a child’s dream, we are not made to fly that way. I once thought, before the word of the Cross, that there wasn’t enough evidence for God. Now, by the transformation brought on me by the Cross, I cannot imagine life at all without God. The logic is not in my clearer thinking, it is in the supernatural work the Cross does within me. I “see” what I did not see before Jesus made my thinking clear about Him.

As an insider to my mind, I think I came to the conclusion that Jesus Christ is Lord and Master of my life but the truth is I didn’t. The work happened supernaturally. It came by the word of the Cross. Nothing about Jesus and the life He brings makes sense outside this change. We bust our heads against a wall trying to convince people it is logical to belong to Jesus. It cannot be made logical because it is impossible to grasp. The word of the Cross alone has the power not only to persuade but also to make sense of eternal life. The opposite also is true. What seems so logical, the life without Jesus is morphed by the word of the Cross into utter stupidity. The time away from Christ becomes by that Cross a mess of foolishness and vanity. We are not convinced to follow Jesus, we are made by the Cross into followers of Him.

The second way the word of the Cross is the power of God for the ones being saved is that it is what continuously makes you saved. We aren’t saved by something we think or do but rather by the word of the Cross itself. The change has nothing to do with carefully crafted arguments or intelligent considerations. Eternal life comes by the word of the Cross and it alone has the power to make you, as Paul puts it, “continually saved”. No one is “argued into the Kingdom of God and no one convinced of it through logic. There is by the word of the Cross a literal transformation that makes me into something I can never in my own power or through any other power morph out of being. I cannot become a non child of God once I am one because it is not me that does it: it is by the word of the Cross.

Verse 21 is fascinating. It tells us that through the “foolishness of the proclamation” a miracle occurs. The nonsensical, “moronic”, idiotic if you will proclamation brings about the faith transformation. Just saying the “Christ having been crucified” opens wide a door that is completely closed, a door to an eternal life transformation. It is a bit mysterious this process because believing is not given as a means of attaining eternal life, it is the characteristic of the ones having it. It is like saying that all Walkups have big noses. I am not a Walkup because I have a big nose but there is not a Walkup running around without a big nose. Believing or faithing is what every single Christian does. It is the foolishness of the proclamation of Christ having been crucified that takes the soul into continual salvation. It is the power of the change. Believing is what you look like when the Christ crucified proclamation works in you.

Now I understand that the call of the Gospel is to “believe”. We believe though not because we get it or we think it through. We do not turn into Christians on belief. Belief is the response of the soul to the penetration of the message of Christ crucified. The power of it works in me and then I believe. This, the Bible says is grace…a gift. Romans 10:17 is a strange and near shocking twist on popular theology. It states that, “faith comes from hearing the message”. Literally, it reads that faith comes out of the hearing. We do not hear the message because of our faith. The message of Christ crucified delivers the faith into us. It is the power generating faith.

The message itself is a stumbling block to some (the Jews) and moronic to others (the Gentiles). But that doesn’t keep the proclamation of the Gospel from tearing into people and making their old unbelief completely illogical to them. Because the message of Christ crucified is sufficient in itself to make changed lives, we do not have to be skilled messengers. It does not need help from good, satisfying logic. It simply needs to be announced and then it bores in on the one being saved. Here is a scientific chemistry experiment for the church. Go before the Lord and ask Him to point out to you one you can proclaim the Gospel. Take a deep breath and then do it. Pray for God get the words out. Christ died on the Cross to give you eternal life. He rose from the dead and He is the one and only savior of your soul. The pray and step back. The proclamation is not held back by the wisdom of the unbelieving. It is corralled by the silence of the Church. One voice is all the Gospel needs. Why not make it yours.



Consequently, faith comes from hearing the message, and the message is heard through the word of Christ. Romans 10:17 NIV

Inside Out

Why do we think we should be any better off than Paul or any cooler than the Apostles? God isn’t concerned about making churches cool…He wants them to be clay pots containing the Gospel. Everything else it would seem; is about us…and superfluous. Inside or out, it must be the same. The Gospel within and the Gospel without!

If you only look at us, you might well miss the brightness. We carry this precious Message around in the unadorned clay pots of our ordinary lives. That’s to prevent anyone from confusing God’s incomparable power with us. As it is, there’s not much chance of that. You know for yourselves that we’re not much to look at. We’ve been surrounded and battered by troubles, but we’re not demoralized, we’re not sure what to do, we’ve been spiritually terrorized, but God hasn’t left our side; we’ve been thrown down, but we haven’t broken. What they did to Jesus, they do to us—trial and torture, mockery and murder; what Jesus did among them, he does in us—he lives. 2 Corinthians 4: 7-11 The Message