Tuesday, August 5, 2008

A Tale Of Two Minkahs Concluded



Continued From Yesterday's Blog

The internal response of Cain to God’s reaction to his minkah is most telling. Remember we are peering in on the infancy of mankind when sin has not worked its way through every fabric of life yet, when bloodthirsty men and adulterous women were not making sin seem such a small and commonplace thing. The psychology of man was still simple too. Horrible experiences had not yet marred his way of thinking and interacting so we see in this microcosm of being a very telling thing about how life really is. The way Cain responds to God’s feelings about his sacrifice honestly feels rather childish. Why did he become so furious just because YHWH thought much of Abel’s minkah but was not happy with Cain’s? The reaction of Cain isn’t the result of immaturity; it is the way things look when sin hasn’t saturated your life and you are careless in your devotion to God.

One of the most important strategies of science is to eliminate every single variable from an experiment so that all you have left is a clear result. You want to test for how beneficial drinking lots of water is on health, you compare two groups of people with similar physical characteristics and give them the same diet and same exercise regimen and have them live in the same sort of environment and you might be able to find out how helpful it is to drink lots of water…or not helpful. In our account is the same sort of study. What you have here is the elimination of every other source of discouragement, every other difficulty, every other problem with friends and family and you are left with just the pure outcome of giving a bit to God and no more. We are so accustomed to lackadaisical, lukewarm, tepid faith that we are desensitized to its real effect. We see in Genesis four that it makes us miserable human beings. It is easy to just slough off this example as merely reflective of Cain’s socio-pathic personality. He had bad genes. Did he though? So far all we have about mankind in the early parts of Genesis is the wormy, pathogenic work of sin on the human race. In Genesis four is sin played out in offerings to the Lord. God clearly wanted us to know by showing us Cain’s response how a degenerate view of sacrifice could erode the human personality.

Jesus warns against lukewarm faith in Revelation. He continually chided the disciples about their own commitment to Him. One of the more painful rebukes of Christ was His refusal to go out and meet with His mother and brothers when they demanded He see them. He completely disavowed Himself of them when He asked the rhetorical question, “"Who is my mother, and who are my brothers?" Pointing to his disciples, he said, "Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother." Matthew 12:48-50 NIV What does it mean when Jesus says He spits out of His mouth lukewarm believers? Could it be that it looks more like we see in Cain than we care to consider?

Honestly, we are nothing more than what we find within. If lukewarm faith, lukewarm sacrifices, lukewarm morals tear up the world inside us, make our inner self polluted like we find in Cain, then wouldn’t it make sense to begin acting like Abel? What three things could we do today that would pull us out of this Cain world? Maybe we could make a commitment to read our Bible each day. That could be a firstfruits sacrifice. Maybe we could get up ten minutes earlier each day just so we could pray fervently. Maybe we could tithe…give ten percent of our income to this church each week. Maybe we could join a cell group and do it to please God and stop being only interest in your own preferences. Maybe you could donate some free time to clean up some of the projects needed to spruce up this property. Maybe you could go out of your way to invite at least two people to our church this week.

Abel was a normal person like you and me. But then so was Cain. We live like one or the other. Does it matter which one we look most like? It really is a matter of your minkah.

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