When Job settles into the horror of his situation, he does what all of us try to do given rough circumstances. He tried to make some sense of it. The question is out there for him. “What is happening?” But like so many of us, Job doesn’t really think he will ever get a chance to ask it. I know for many the turning point in Job is God’s response to him out of the whirlwind. But I don’t think it is. The fulcrum of Job is his call for a “hearing” with God. Even if I summoned him and he responded, I do not believe he would give me a hearing. (Job 9:16 NIV) He doesn’t think it will happen but that is what he wants. Not success, not power, not health; all those things he has lost interest in as priorities. What Job wants is answers. “What are you doing God?” “What is happening?”
What is happening of course is that Satan was trying to shake Job free of his devotion to YHWH. But that does not explain God’s part in this. Was God watching with eager anticipation to see if Job would give up his faith in the same sort of way we watch the Olympics to see who wins or was God doing something else with Job that was not quite so small as Him showing off Job’s resilience as one might show off the skills of a prized racehorse? It certainly sounds ridiculous and certainly is ridiculous to think God at any point is waiting with eager anticipation to see how things turn in any part of the Universe and it is just as absurd to think God is vain and must show off His stuff to make Himself feel good.
If it is true that every person would like a hearing with God and is wondering often enough, “What is going on”, then it seems that Job as the ultimate transcript of human despair and God longing should give us something to help us know what we should do with our feelings toward God. Of course the book ends with very little to say about why God let Job suffer so much and it gives us little to hope that any of us should ever expect an explanation in this lifetime for what we go through. Job’s friends thought it was the “what goes around comes around” karma God they had but if there is anything that clearly comes out of the book it is that God does not operate that way in any sense. Karma does not govern any part of the universe and Job’s friends, for positing it as the reason for Job’s suffering were fiercely rebuked by God and made to offer animal sacrifices and beg for Job’s prayers to avoid an undisclosed punishment for their “folly”.
There are three clear conclusions we can make from Job that help us understand God’s dealings with us. First, as mentioned above, life is not a wrap around. What comes around goes around is a ludicrous view of life. If that were the case, then we all would be burned up in a ball of fire by now for our sins stink to heaven. God does not treat us as we deserve. I understand that the Proverbs point out the value of right living and that God does punish sin but as we see in Job, there is not and has never been a one to one correspondence of action by us and reaction by God. Bad people prosper and good people fail and good people prosper and bad people fail and that is the way it is. God never apologizes for this to Job, Job’s friends or anyone else. Karma, instant or otherwise is a myth.
Second, God is not overly concerned about our prosperity. Prosperity has never been the ideal Christian life although we seem to be enamored with it. Just a casual reading of Hebrews 11 makes that quite clear. Oh we love the teaching of verses 32-35. And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. Women received back their dead, raised to life again. Now that sounds like good theology doesn’t it? Joel Osteen must love this passage.
To Be Continued...
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